The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.
Commemorated today: Forefeast of Theophany; Repose of St Seraphim of Sarov
Links appear only where the site has a page about the saint commemorated today.
The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.
Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.
From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan
5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 6 For I am already being offered, and the time of my departure has come. 7 I have fought the good fight. I have finished the course. I have kept the faith. 8 From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
1 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you: 3 the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’” 4 John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in water, but he will baptize you in the Holy Spirit.”
Galatians 5
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another.
Galatians 6
1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18 as well as those who were troubled by unclean spirits; and they were being healed. 19 All the multitude sought to touch him, for power came out of him and healed them all. 20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Vespers, Matins, the Hours and the Liturgy, as listed in our tables.
The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.
Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.
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