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Tuesday, November 13, 2029

Readings for November 13, 2029: Tuesday of the 25th week after Pentecost

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: St John Chrysostom, Archbishop of Constantinople

Saints of the day

Links appear only where the site has a page about the saint commemorated today.

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Thessalonians 1:10–2:2 WEB

2 Thessalonians 1

10 when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed. 11 To this end we also pray always for you that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith with power, 12 that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

2 Thessalonians 2

1 Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you 2 not to be quickly shaken in your mind or troubled, either by spirit or by word or by letter as if from us, saying that the day of Christ has already come.

Read the whole chapter →

Gospel Luke 14:25–35 WEB

25 Now great multitudes were going with him. He turned and said to them, 26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him, 30 saying, ‘This man began to build and wasn’t able to finish.’ 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace. 33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple. 34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Read the whole chapter →

For St John Chrysostom

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Read the whole chapter →

Gospel John 10:9–16 WEB

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13 The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14 I am the good shepherd. I know my own, and I’m known by my own; 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (St John Chrysostom) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.