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Mark · Textus Receptus (Boyd collation)

Mark 15 Textus Receptus (Boyd collation)

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  • NT: Textus Receptus
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  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
TR Textus Receptus (Boyd collation)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.
1 Y LUEGO por la mañana, habiendo tenido consejo los príncipes de los sacerdotes con los ancianos, y con los escribas, y con todo el concilio, llevaron á Jesús atado, y le entregaron á Pilato.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
2 Καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Σὺ λέγεις.
2 Y Pilato le preguntó: ¿Eres tú el Rey de los Judíos? Y respondiendo él, le dijo: Tú [lo] dices.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
3 Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά·
3 Y los príncipes de los sacerdotes le acusaban mucho.
3 The chief priests accused him of many things.
4 ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; Ἴδε, πόσα σου καταμαρτυροῦσιν.
4 Y le preguntó otra vez Pilato, diciendo: ¿No respondes algo? Mira de cuántas cosas te acusan.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλάτον.
5 Mas Jesús ni aun con eso respondió; de modo que Pilato se maravillaba.
5 But Jesus made no further answer, so that Pilate marveled.
6 Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.
6 Empero en el día de la fiesta les soltaba un preso, cualquiera que pidiesen.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
7 Ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
7 Y había uno, que se llamaba Barrabás, preso con sus compañeros de motín que habían hecho muerte en una revuelta.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
8 Καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.
8 Y viniendo la multitud, comenzó á pedir [hiciese] como siempre les había hecho.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
9 Ὁ δὲ Πιλάτος ἀπεκρίθη αὐτοῖς, λέγων, Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
9 Y Pilato les respondió, diciendo: ¿Queréis que os suelte al Rey de los Judíos?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
10 Ἐγίνωσκε γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
10 Porque conocía que por envidia le habían entregado los príncipes de los sacerdotes.
10 For he perceived that for envy the chief priests had delivered him up.
11 Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
11 Mas los príncipes de los sacerdotes incitaron á la multitud, que les soltase antes á Barrabás.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12 Ὁ δὲ Πιλάτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς, Τί οὖν θέλετε ποιήσω ὃν λέγετε βασιλέα τῶν Ἰουδαίων;
12 Y respondiendo Pilato, les dice otra vez: ¿Qué pues queréis que haga del que llamáis Rey de los Judíos?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 Οἱ δὲ πάλιν ἔκραξαν, Σταύρωσον αὐτόν.
13 Y ellos volvieron á dar voces: Crucifícale.
13 They cried out again, “Crucify him!”
14 Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν.
14 Mas Pilato les decía: ¿Pues qué mal ha hecho? Y ellos daban más voces: Crucifícale.
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15 Ὁ δὲ Πιλάτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
15 Y Pilato, queriendo satisfacer al pueblo, les soltó á Barrabás, y entregó á Jesús, después de azotarle, para que fuese crucificado.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
16 Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστι πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.
16 Entonces los soldados le llevaron dentro de la sala, es á saber, al Pretorio; y convocan toda la cohorte.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 Καὶ ἐνδύουσιν αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
17 Y le visten de púrpura; y poniéndole una corona tejida de espinas,
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
18 καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, βασιλεῦ τῶν Ἰουδαίων·
18 Comenzaron luego á saludarle: ¡Salve, Rey de los Judíos!
18 They began to salute him, “Hail, King of the Jews!”
19 καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
19 Y le herían en la cabeza con una caña, y escupían en él, y le adoraban hincadas las rodillas.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
20 Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
20 Y cuando le hubieron escarnecido, le desnudaron la púrpura, y le vistieron sus propios vestidos, y le sacaron para crucificarle.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21 Καὶ ἀγγαρεύουσι παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ᾿ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
21 Y cargaron á uno que pasaba, Simón Cireneo, padre de Alejandro y de Rufo, que venía del campo, para que llevase su cruz.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
22 Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστι μεθερμηνευόμενον Κρανίου Τόπος.
22 Y le llevan al lugar de Gólgotha, que declarado quiere decir: Lugar de la Calavera.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
23 Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβε.
23 Y le dieron á beber vino mezclado con mirra; mas él no lo tomó.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Καὶ σταυρώσαντες αὐτόν, διεμέριζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ᾿ αὐτά, τίς τί ἄρῃ.
24 Y cuando le hubieron crucificado, repartieron sus vestidos, echando suertes sobre ellos, qué llevaría cada uno.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.
25 Y era la hora de las tres cuando le crucificaron.
25 It was the third hour when they crucified him.
26 Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ βασιλεὺς τῶν Ἰουδαίων.
26 Y el título escrito de su causa era: EL REY DE LOS JUDIOS.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
27 Καὶ σὺν αὐτῷ σταυροῦσι δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
27 Y crucificaron con él dos ladrones, uno á su derecha, y el otro á su izquierda.
27 With him they crucified two robbers, one on his right hand, and one on his left.
28 Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.
28 Y se cumplió la Escritura, que dice: Y con los inicuos fué contado.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
29 Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,
29 Y los que pasaban le denostaban, meneando sus cabezas, y diciendo: ¡Ah! tú que derribas el templo de Dios, y en tres días lo edificas,
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
30 σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.
30 Sálvate á ti mismo, y desciende de la cruz.
30 save yourself, and come down from the cross!”
31 Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.
31 Y de esta manera también los príncipes de los sacerdotes escarneciendo, decían unos á otros, con los escribas: A otros salvó, á sí mismo no se puede salvar.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
32 Ὁ Χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.
32 El Cristo, Rey de Israel, descienda ahora de la cruz, para que veamos y creamos. También los que estaban crucificados con él le denostaban.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33 Γενομένης δὲ ὥρας ἕκτης, σκότος ἐγένετο ἐφ᾿ ὅλην τὴν γῆν ἕως ὥρας ἐννάτης.
33 Y cuando vino la hora de sexta, fueron hechas tinieblas sobre toda la tierra hasta la hora de nona.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 Καὶ τῇ ὥρᾳ τῇ ἐννάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωΐ, Ἐλωΐ, λαμμᾶ σαβαχθανί; Ὅ ἐστι μεθερμηνευόμενον, Ὁ Θεός μου, ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
34 Y á la hora de nona, exclamó Jesús á gran voz, diciendo: Eloi, Eloi, ¿lama sabachthani? que declarado, quiere decir: Dios mío, Dios mío, ¿por qué me has desamparado?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35 Καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, Ἰδού, Ἠλίαν φωνεῖ.
35 Y oyéndole unos de los que estaban [allí], decían: He aquí, llama á Elías.
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 Δραμὼν δὲ εἷς, καὶ γεμίσας σπόγγον ὄξους, περιθείς τε καλάμῳ, ἐπότιζεν αὐτόν, λέγων, Ἄφετε, ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
36 Y corrió uno, y empapando una esponja en vinagre, y poniéndola en una caña, le dió á beber, diciendo: Dejad, veamos si vendrá Elías á quitarle.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37 Ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσε.
37 Mas Jesús, dando una grande voz, espiró.
37 Jesus cried out with a loud voice, and gave up the spirit.
38 Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.
38 Entonces el velo del templo se rasgó en dos, de alto á bajo.
38 The veil of the temple was torn in two from the top to the bottom.
39 Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτω κράξας ἐξέπνευσεν, εἶπεν, Ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν Θεοῦ.
39 Y el centurión que estaba delante de él, viendo que había espirado así clamando, dijo: Verdaderamente este hombre era el Hijo de Dios.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,
40 Y también estaban [algunas] mujeres mirando de lejos; entre las cuales estaba María Magdalena, y María la madre de Jacobo el menor y de José, y Salomé;
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
41 αἳ καί, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
41 Las cuales, estando aún él en Galilea, le habían seguido, y le servían; y otras muchas que juntamente con él habían subido á Jerusalem.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστι προσάββατον,
42 Y cuando fué la tarde, porque era la preparación, es decir, la víspera del sábado,
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43 ἦλθεν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ· τολμήσας εἰσῆλθε πρὸς Πιλάτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
43 José de Arimatea, senador noble, que también esperaba el reino de Dios, vino, y osadamente entró á Pilato, y pidió el cuerpo de Jesús.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
44 Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκε· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε.
44 Y Pilato se maravilló que ya fuese muerto; y haciendo venir al centurión, preguntóle si era ya muerto.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45 Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.
45 Y enterado del centurión, dió el cuerpo á José:
45 When he found out from the centurion, he granted the body to Joseph.
46 Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτόν, ἐνείλησε τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας· καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
46 El cual compró una sábana, y quitándole, le envolvió en la sábana: y le puso en un sepulcro que estaba cavado en una peña; y revolvió una piedra á la puerta del sepulcro.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.
47 Y María Magdalena, y María [madre] de José, miraban donde era puesto.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Cited in the guide: Mark 15:21

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Cited in the guide: Matthew 27:16; Matthew 27:17; Mark 15:7

  • James the younger

    Son of Mary at the cross

    Called James the younger in Mark 15:40, the son of a Mary who watched at the crucifixion; the text does not say whether he is James son of Alphaeus or James the brother of Jesus.

    Cited in the guide: Mark 15:40

  • Joseph of Arimathea

    Disciple who buried Jesus

    A rich man and member of the council from the Judean town of Arimathea, a disciple of Jesus (secretly, for fear of the Jews), who asked Pilate for the body and laid it in a new…

    Cited in the guide: Matthew 27:57; Mark 15:43; Luke 23:50

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Cited in the guide: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Cited in the guide: Matthew 27:56; Mark 15:40; Mark 15:47

  • Rufus

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Cited in the guide: Mark 15:21

  • Salome

    Woman at the cross and tomb

    A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…

    Cited in the guide: Mark 15:40; Mark 16:1

  • Simon of Cyrene

    Carried the cross of Jesus

    A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.

    Cited in the guide: Matthew 27:32; Mark 15:21; Luke 23:26

Cross references (43)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 27:1–2; Luke 22:66; Luke 23:1–5; Acts 3:13; John 18:28–38
  2. 2 Matthew 2:2; Matthew 27:11–14; 1 Timothy 6:13; Mark 15:26; Mark 15:18
  3. 3 Isaiah 53:7; John 19:12; John 19:6–7; Mark 14:60–61; Luke 23:2–5
  4. 4 John 19:10; Matthew 27:13; Matthew 26:62
  5. 5 Isaiah 53:7; Zechariah 3:8; Matthew 27:14; 1 Corinthians 4:9; Psalm 71:7
  6. 6 John 18:39–40; Acts 24:27; Acts 25:9; Matthew 27:15–26; Luke 23:16–25
  7. 7 Luke 23:18–19; Matthew 27:16; Luke 23:25
  8. 9 Matthew 27:17–21; John 19:14–16; John 19:4–5; John 18:39; Acts 3:13–15
  9. 10 Proverbs 27:4; 1 Samuel 18:8–9; Matthew 27:18; Genesis 4:4–6; Titus 3:3
  10. 11 Acts 3:14; Matthew 27:20; Hosea 5:1; John 18:40
  11. 12 Isaiah 9:6–7; Jeremiah 23:5–6; Matthew 27:22–23; Zechariah 9:9; John 19:14–16
  12. 14 Luke 23:41; Matthew 27:23–25; 1 Peter 1:19; Luke 23:4; Isaiah 53:3
  13. 15 Matthew 27:26; John 19:1; Isaiah 50:6; Mark 10:34; Psalm 129:3
  14. 16 Matthew 27:27–31; John 19:9; John 18:28; Matthew 26:3; Acts 10:1
  15. 17 Matthew 27:28–30; John 19:2–5; Luke 23:11
  16. 18 Matthew 27:42–43; Luke 23:36–37; Mark 15:29–32; Mark 15:2; Genesis 37:10
  17. 19 Mark 14:65; Isaiah 53:3–5; Psalm 35:15–17; Hebrews 12:2–3; Isaiah 50:6
  18. 20 John 19:16; Matthew 27:31
  19. 21 Matthew 27:32; Luke 23:26; Romans 16:13; Acts 13:1; Acts 11:20
  20. 22 Matthew 27:33–44; John 19:17–27; Luke 23:27–38
  21. 23 Matthew 27:34; Luke 22:18; John 19:28–30; Luke 23:36; Mark 14:25
  22. 24 Luke 23:34; John 19:23–24; Matthew 27:35–36; Isaiah 53:4–8; Psalm 22:16–18
  23. 25 John 19:14; Matthew 27:45; Mark 15:33; Luke 23:44; Acts 2:15
  24. 26 Matthew 27:37; John 19:18–22; Luke 23:37–38; Zechariah 9:9; Matthew 2:2
  25. 27 Luke 23:32–33; Matthew 27:38; John 19:18
  26. 29 Mark 14:58; Psalm 109:25; Lamentations 1:12; John 2:18–22; Lamentations 2:15
  27. 31 John 12:23–24; Matthew 27:41–43; Psalm 22:16–17; Psalm 2:1–4; 1 Peter 3:17–18
  28. 32 Matthew 27:44; Luke 23:39–43; Zephaniah 3:15; Isaiah 44:6; Matthew 1:17
  29. 33 Matthew 27:45; Luke 23:44–45; Amos 8:9–10; Mark 15:25; Isaiah 50:3–4
  30. 34 Psalm 22:1; Matthew 27:46; Hebrews 5:7; Psalm 27:9; Isaiah 41:17
  31. 35 Matthew 27:47–49; Matthew 17:11–13; Mark 9:11–13
  32. 36 Psalm 69:21; Mark 15:23; Luke 23:36; John 19:28–30
  33. 37 John 19:30; Luke 23:46; Matthew 27:50
  34. 38 Hebrews 10:19–23; Luke 23:45; Hebrews 9:3–12; Matthew 27:51–53; Leviticus 16:2–19
  35. 39 Luke 23:47–48; Matthew 27:54; Matthew 27:43; Acts 10:1; Acts 27:1–3
  36. 40 Matthew 27:55–56; Luke 23:49; Luke 8:2–3; Mark 16:9; Mark 15:47–16:1
  37. 41 Luke 8:2–3; Matthew 27:55–56
  38. 42 Luke 23:50–56; John 19:31; John 19:38–42; Matthew 27:57–62
  39. 43 Luke 2:38; Luke 2:25; Luke 23:51; John 19:38; Acts 17:12
  40. 44 John 19:31–37
  41. 45 John 19:38; Mark 15:39; Matthew 27:58
  42. 46 Isaiah 53:9; Matthew 27:59–60; John 11:38; Mark 16:3–4; Isaiah 22:16
  43. 47 Mark 15:40; Mark 16:1; Matthew 27:61; Luke 23:55–24:2; Matthew 28:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 15:31 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVIII)

    … in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 15:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVII)

    "Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 15:23 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 15:25 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 15:44 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVIII)

    Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)