1 Corinthians · Tyndale New Testament (1534)
1 Corinthians 2 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
1 Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.
2 Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ even the same that was crucified.
2 οὐ γὰρ ἔκρινα τοῦ εἰδέναι τι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.
3 And I was amonge you in weaknes and in feare and in moche treblinge.
3 καὶ ἐγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
4 And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of the sprete and of power
4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως,
5 that youre fayth shuld not stonde in the wysdome of me but in the power of God.
5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων, ἀλλ᾽ ἐν δυνάμει Θεοῦ.
6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
6 Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
7 but we speake the wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
7 ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν,
8 which wysdome none of the rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν·
9 But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man the thinges which God hath prepared for them that love him.
9 ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
10 But God hath opened them vnto vs by his sprete. For the sprete searcheth all thinges the the bottome of Goddes secretes.
10 ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψε διὰ τοῦ Πνεύματος αὐτοῦ· τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ τὰ βάθη τοῦ Θεοῦ.
11 For what man knoweth the thinges of a man: save the sprete of a man which is with in him? Even so the thinges of God knoweth no man but the sprete of god.
11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.
12 And we have not receaved the sprete of the worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god
12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.
13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall comparesons of spretuall thinges.
13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν διδακτοῖς Πνεύματος Ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες.
14 For the naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
14 ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ· μωρία γὰρ αὐτῷ ἐστι, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.
15 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no man.
15 ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπ᾽ οὐδενὸς ἀνακρίνεται.
16 For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ.
16 τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 1:17; 1 Corinthians 2:13; 1 Corinthians 2:4; Exodus 4:10; Romans 16:18
- 2 Galatians 6:14; 1 Corinthians 1:22–25; Philippians 3:8–10; John 17:3; Galatians 3:1
- 3 2 Corinthians 13:4; 1 Corinthians 4:10–13; 2 Corinthians 12:5–10; 2 Corinthians 13:9; Galatians 4:13–14
- 4 1 Corinthians 4:20; 1 Thessalonians 1:5; 1 Corinthians 1:17; 1 Corinthians 2:1; Romans 15:19
- 5 2 Corinthians 4:7; 2 Corinthians 12:9; 2 Corinthians 6:7; 1 Corinthians 1:17; 1 Corinthians 3:6
- 6 Hebrews 5:14; James 3:15; 2 Corinthians 4:4; 1 Corinthians 2:8; 1 Corinthians 1:28
- 7 Colossians 1:26–27; 2 Peter 1:3; Romans 16:25–26; Matthew 11:25; Psalm 78:2
- 8 Acts 13:27; James 2:1; Acts 7:2; 1 Corinthians 2:6; Psalm 24:7–10
- 9 Isaiah 64:4; Psalm 31:19; James 1:12; Romans 8:28; Isaiah 65:17
- 10 John 14:26; Ephesians 3:5; Luke 10:21; John 16:13; Ephesians 3:3
- 11 Proverbs 20:27; 1 Corinthians 2:10; Romans 11:33–34; Jeremiah 17:9; Proverbs 14:10
- 12 1 John 2:27; Romans 8:5–6; 1 John 2:20; 1 John 5:19–20; 1 John 4:4–5
- 13 1 Corinthians 2:14; 1 Corinthians 2:4; 1 Corinthians 1:17; 1 Corinthians 2:1; 1 Corinthians 12:1–3
- 14 1 Corinthians 1:18; Romans 8:5–8; Matthew 13:11–17; 2 Corinthians 4:4–6; 1 John 2:27
- 15 1 Thessalonians 5:21; Hebrews 5:14; Proverbs 28:5; 1 John 4:1; 1 Corinthians 14:37
- 16 Isaiah 40:13–14; Romans 11:34; John 16:13–16; John 15:15; Job 15:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Nothing was ever more prepared for combat than the spirit of Paul; or rather, I should say, not his spirit, (for he was not himself the inventor of these things,) but, nothing was ever equal to the grace working within him, which overcometh all things.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For [the Scripture] saith, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him." Chapter XXXV — Immense is this reward.
… forth the material, animal, and spiritual, saying in one place, "As is the earthy, such are they also that are earthy;" and in another place, "But the animal man receiveth not the things of the Spirit;" and again: "He that is spiritual judgeth all things." And this, "The animal man receiveth not the things of the Spirit," they affirm to …
… things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… in mentioning this, he hath mentioned also the resurrection of our bodies, and the manifestation of His miracles here, and our partaking of His kingdom, and the good things, which "eye hath not seen, nor ear heard, neither have entered into the heart of man." For all these things He bestowed on us by that gift.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)