2 Corinthians · Tyndale New Testament (1534)
2 Corinthians 8 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 I do you to wit brethren of the grace of god which is geven in the congregacions of Macedonia
1 Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia,
1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας,
2 how that the aboundaunce of their reioysing is that they are tried with moche tribulacion. And therto though they were excedinge poore yet haue they geue excedinge richly and that in singlenesse.
2 how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity.
2 ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν·
3 For to their powers (I beare recorde) yee and beyonde their power they were willynge of their owne accorde
3 For according to their power, I testify, yes and beyond their power, they gave of their own accord,
3 ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι,
4 and prayed vs with great instaunce that we wolde receave their benefite and suffre them to be parttakers with other in ministrynge to the saynctes.
4 begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
4 μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους,
5 And this they did not as we loked for: but gave their awne selves fyrst to the lorde and after vnto vs by the will of God:
5 This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.
5 καὶ οὐ καθὼς ἠλπίσαμεν, ἀλλ᾽ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ καὶ ἡμῖν διὰ θελήματος Θεοῦ,
6 so that we coulde not but desyre Titus to acomplysshe the same benivolence amonge you also even as he had begonne.
6 So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.
6 εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο οὕτω καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.
7 Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence.
7 But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace.
7 ἀλλ᾽ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
8 Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
8 Οὐ κατ᾽ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
9 Ye knowe the liberalitie of oure lorde Iesus Christ which though he were riche yet for youre sakes be came poore: that ye thorow his povertie myght be made ryche.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
9 γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι δι᾽ ὑμᾶς ἐπτώχευσε πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.
10 And I geve counsell hereto. For this is expedient for you which beganne not to do only: but also to will a yeare agoo.
10 I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing.
10 καὶ γνώμην ἐν τούτῳ δίδωμι· τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι, ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι·
11 Now therfore performe the dede: that as ther was in you a redines to will even so ye maye performe the dede of that which ye have.
11 But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
11 νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτω καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
12 For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.
12 For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
12 εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
13 It is not my mynde that other be set at ease and ye brought into combraunce:
13 For this is not that others may be eased and you distressed,
13 οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις, ἀλλ᾽ ἐξ ἰσότητος ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα,
14 but that ther be egalnes now at this tyme that youre aboundaunce sucker their lacke: that their aboundaunce maye supplie youre lacke: that ther maye be equalite
14 but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality.
14 ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης,
15 agreynge to that which is written. He that gaddered moche had never the more aboundaunce and he that gaddered lytell had never the lesse.
15 As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
15 καθὼς γέγραπται· ὁ τὸ πολὺ οὐκ ἐπλεόνασε, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησε.
16 Thankes be vnto god which put in the hert of Titus the same good mynde toward you.
16 But thanks be to God, who puts the same earnest care for you into the heart of Titus.
16 Χάρις δὲ τῷ Θεῷ τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου,
17 For he accepted the request yee rather he was so well willynge that of his awne accorde came vnto you.
17 For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
17 ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθε πρὸς ὑμᾶς.
18 We haue sent with him that brother whose laude is in the gospell thorow out all the congregacions:
18 We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies.
18 συνεπέμψαμεν δὲ μετ᾽ αὐτοῦ τὸν ἀδελφὸν οὗ ὁ ἔπαινος ἐν τῷ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν· —
19 and not so only but is also chosen of the congregacions to be a felowe with vs in oure iorney concerninge this benivolence that is ministred by vs vnto the prayse of the lorde and to stere vp youre prompt mynde.
19 Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
19 οὐ μόνον δέ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν καὶ προθυμίαν ἡμῶν· —
20 For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs
20 We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
20 στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν,
21 and therfore make provision for honest thynges not in the sight of god only but also in the sight of men.
21 Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.
21 προνοούμενοι καλὰ οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
22 We have sent with them a brother of oures whom we have ofte tymes proved diliget in many thynges but now moche more diligent. The great confidence which I have in you: hath caused me this to do:
22 We have sent with them our brother whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
22 συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν, ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
23 partly for Titus sake which is my felowe and helper as concernynge you partly because of other which are oure brethren and the messengers of the congregacions and the glory of Christ.
23 As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.
23 εἴτε ὑπὲρ Τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός· εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα Χριστοῦ.
24 Wherfore shewe vnto them the proffe of youre love and of the reioysynge that we have of you that the congregacions maye se it.
24 Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf.
24 Τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδείξασθε εἰς πρόσωπον τῶν ἐκκλησιῶν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Titus
A Greek coworker of Paul, not compelled to be circumcised, who carried Paul's letters to Corinth, and whom Paul left in Crete to set things in order.
Cited in the guide: 2 Corinthians 2:13; 2 Corinthians 8:23; Galatians 2:3
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 16:9; 2 Corinthians 9:2; 2 Corinthians 11:9; Acts 11:23; 2 Corinthians 9:12
- 2 James 2:5; Proverbs 11:25; 2 Corinthians 6:10; Deuteronomy 15:4; 2 Corinthians 9:13
- 3 Exodus 35:29; Exodus 35:5; 2 Corinthians 9:6–7; Exodus 35:21–22; Philemon 14
- 4 Galatians 6:10; Acts 24:17; 2 Corinthians 9:1; Hebrews 6:10; 1 John 3:16–18
- 5 Romans 12:1; Romans 14:7–9; Romans 6:13; 2 Corinthians 8:1; 2 Chronicles 30:12
- 6 2 Corinthians 12:18; 2 Corinthians 8:19; 2 Corinthians 8:16–17; 2 Corinthians 8:4; Philippians 4:18
- 7 2 Corinthians 9:8; 2 Peter 1:5–8; 2 Thessalonians 1:3; Philippians 1:9; 1 Corinthians 13:2
- 8 1 Corinthians 7:6; 1 John 3:17–19; 1 Peter 1:22; 2 Corinthians 9:7; James 2:14–16
- 9 Romans 8:32; Philippians 2:6–8; Matthew 20:28; Romans 5:8; 2 Corinthians 6:10
- 10 Hebrews 13:16; 1 Timothy 6:18–19; Proverbs 19:17; James 2:15–16; 2 Corinthians 9:2
- 11 2 Corinthians 9:2
- 12 Mark 12:42–44; Luke 21:1–4; Exodus 35:29; 2 Corinthians 9:7; Exodus 35:21–22
- 13 Acts 4:34; Romans 15:26–27
- 14 2 Corinthians 9:12; Acts 4:34
- 15 Exodus 16:18; Luke 22:35
- 16 Revelation 17:17; Jeremiah 32:40; 2 Corinthians 2:13–14; 2 Corinthians 7:12; Ezra 7:27
- 17 2 Corinthians 8:6; Hebrews 13:22; 2 Corinthians 8:10; 2 Corinthians 8:8
- 18 2 Corinthians 12:18; 1 Corinthians 7:17; 2 Corinthians 8:19; 2 Corinthians 2:12; 2 Corinthians 8:22–23
- 19 1 Corinthians 16:3–4; 2 Corinthians 9:8; 2 Corinthians 4:15; 1 Peter 4:10–11; 2 Corinthians 9:12–14
- 20 Ephesians 5:15; 1 Thessalonians 5:22; Romans 14:16; Matthew 10:16; 1 Corinthians 16:3
- 21 Romans 12:17; 1 Peter 2:12; Philippians 4:8; Titus 2:5–8; Romans 14:18
- 22 Philippians 2:20–22
- 23 Philippians 2:25; Philemon 17; 3 John 8; 2 Corinthians 8:6; Philippians 4:3
- 24 2 Corinthians 7:14; 2 Corinthians 7:4; 2 Corinthians 8:8; 2 Corinthians 9:2–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See again his exhortation accompanied with commendations, greater commendations. And he said not, that ye give,' but "that ye abound; in faith," namely, of the gifts, and "in utterance," the word of wisdom, and "knowledge," namely, of the doctrines, and "in all earnestness," to the attaining of all other virtue.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And since His voice is acknowledged in the prophecy, "Thou wilt not leave my soul in hell," He has brought Him down to hell and brought Him up again. By this poverty of His we are made rich; for "the Lord maketh poor and maketh rich." But that we may know what this is, let us hear what follows: "He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For having spoken of the noble spirit they had shown in regard of their goods, he saith, "They gave also their own selves to the Lord, and to us."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For while he pursues an upright life, he takes care to maintain a good reputation as well, providing things honest in the sight of God and men, fearing God, and caring for men.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause "He became poor, that He might make us rich;" for this cause He underwent all those sufferings, that He might incite us to ask.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)