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Acts · Tyndale New Testament (1534)

Acts 1 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
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  • 1534
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
1 Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
2 vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
2 ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγίου οὓς ἐξελέξατο ἀνελήφθη·
3 to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
3 οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, δι᾽ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.
4 and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for the promys of the father whereof ye have herde of me.
4 καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου·
5 For Iohn baptised with water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
5 ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.
6 When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne the kyngdome to Israel?
6 οἱ μὲν οὖν συνελθόντες ἐπηρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
7 And he sayde vnto them: It is not for you to knowe the tymes or the seasons which the father hath put in his awne power:
7 εἶπε δὲ πρὸς αὐτούς· οὐχ ὑμῶν ἐστι γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ,
8 but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
8 ἀλλὰ λήψεσθε δύναμιν ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ᾽ ὑμᾶς, καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἱερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
9 And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
9 καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη, καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.
10 And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
10 καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ,
11 which also sayde: ye men of Galile why stonde ye gasinge vp into heaven? This same Iesus which is taken vp from you in to heaven shall so come even as ye haue sene him goo into heaven.
11 οἳ καὶ εἶπον· ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς ὁ ἀναληφθεὶς ἀφ᾽ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται, ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.
12 Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
12 Τότε ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἱερουσαλήμ, σαββάτου ἔχον ὁδόν.
13 And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simon Zelotes and Iudas Iames sonne.
13 καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας, Φίλιππος καὶ Θωμᾶς, Βαρθολομαῖος καὶ Ματθαῖος, Ἰάκωβος Ἀλφαίου καὶ Σίμων ὁ Ζηλωτὴς καὶ Ἰούδας Ἰακώβου.
14 These all continued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
14 οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει σὺν γυναιξὶ καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
15 And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
15 Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν εἶπεν· ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσιν·
16 Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow the mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
16 ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην ἣν προεῖπε τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυῒδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσι τὸν Ἰησοῦν,
17 For he was noubred with vs and had obtayned fellouship in this ministracion.
17 ὅτι κατηριθμημένος ἦν σὺν ἡμῖν καὶ ἔλαχε τὸν κλῆρον τῆς διακονίας ταύτης.
18 And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in the myddes and all his bowels gusshed oute.
18 οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησε μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ·
19 And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
19 καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν Ἱερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν Ἀκελδαμᾶ, τουτέστι χωρίον αἵματος.
20 It is written in the boke of Psalmes: His habitacion be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
20 γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν· γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ· καί· τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.
21 Wherfore of these me which have companyed with vs all the tyme that the Lorde Iesus went in and out amonge vs
21 δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθε καὶ ἐξῆλθεν ἐφ᾽ ἡμᾶς ὁ Κύριος Ἰησοῦς,
22 begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
22 ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφ᾽ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.
23 And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
23 Καὶ ἔστησαν δύο, Ἰωσὴφ τὸν καλούμενον Βαρσαββᾶν, ὃς ἐπεκλήθη Ἰοῦστος, καὶ Ματθίαν,
24 And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
24 καὶ προσευξάμενοι εἶπον· σὺ Κύριε, καρδιογνῶστα πάντων, ἀνάδειξον ὃν ἐξελέξω ἐκ τούτων τῶν δύο ἕνα,
25 that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
25 λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.
26 And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
26 καὶ ἔδωκαν κλήρους αὐτῶν, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Ματθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Theophilus

    Addressee of Luke

    The person to whom Luke wrote his orderly account so that he would know the certainty of what he had been taught.

    Cited in the guide: Luke 1:3; Acts 1:1

Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 1:3; Luke 24:19; Matthew 4:23–24; Luke 3:23; Matthew 11:5
  2. 2 Acts 1:9; Acts 10:38; John 20:21; Hebrews 9:24; Isaiah 59:20–21
  3. 3 1 Corinthians 15:5–7; Acts 13:31; John 20:26; 1 John 1:1; John 21:14
  4. 4 Luke 24:49; John 14:16; John 15:26; John 14:26–28; John 7:39
  5. 5 Matthew 3:11; Acts 11:15–16; Luke 3:16; 1 Corinthians 12:13; Titus 3:5
  6. 6 Luke 19:11; Daniel 7:27; Luke 17:20; Matthew 24:3; Ezekiel 37:24–27
  7. 7 Matthew 24:36; 1 Thessalonians 5:1–2; Mark 13:32; Deuteronomy 29:29; Mark 10:40
  8. 8 Matthew 28:19; Mark 16:15; Romans 15:19; Acts 4:33; Acts 5:32
  9. 9 Daniel 7:13; Luke 24:50–51; Mark 16:19; Ephesians 4:8–12; John 6:62
  10. 10 Luke 24:4; John 20:12; Mark 16:5; Revelation 7:14; Daniel 7:9
  11. 11 Revelation 1:7; 1 Thessalonians 4:16; Mark 13:26; John 14:3; Matthew 24:30
  12. 12 Luke 24:52; Matthew 21:1; Luke 24:50; Luke 21:37; Zechariah 14:4
  13. 13 Acts 20:8; Luke 22:12; Mark 14:15; Matthew 10:2–4; Mark 2:14
  14. 14 Acts 6:4; Ephesians 6:18; Acts 2:42; Colossians 4:2; Romans 12:12
  15. 15 1 Corinthians 15:6; Acts 21:20; Revelation 3:4; Psalm 32:5–6; Revelation 11:13
  16. 16 Psalm 41:9; John 13:18; Psalm 55:12–15; Acts 1:20; John 12:38–40
  17. 17 Acts 1:25; Acts 20:24; John 6:70–71; John 17:12; Mark 3:19
  18. 18 Matthew 27:3–10; Psalm 55:23; Matthew 26:14–15; Psalm 55:15; Joshua 7:21–26
  19. 19 Matthew 28:15; Acts 2:22; 2 Samuel 2:16; Acts 21:40
  20. 20 Psalm 69:25; Psalm 109:8–15; Acts 1:25; Luke 24:44
  21. 21 John 15:27; Luke 10:1–2; Numbers 27:17; Deuteronomy 31:2; 2 Samuel 5:2
  22. 22 Acts 1:2; Acts 4:33; Acts 1:8–9; Mark 1:1–8; John 15:27
  23. 23 Acts 15:22; Acts 1:26
  24. 24 1 Samuel 16:7; Acts 15:8; Hebrews 4:13; Jeremiah 17:10; Revelation 2:23
  25. 25 1 Corinthians 9:2; Romans 1:5; John 17:12; John 6:70–71; Acts 1:16–21
  26. 26 Leviticus 16:8; Joshua 18:10; Jonah 1:7; 1 Samuel 14:41–42; 1 Chronicles 24:5

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily I)

    To many persons this Book is so little known, both it and its author, that they are not even aware that there is such a book in existence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 1:20 Irenaeus of Lyons, Against Heresies (Book II, Chapter XIX)

    … Judas to be, after being separated from her Enthymesis, was restored or recalled [to her former position]; but Judas was deprived [of his office], and cast out, while Matthias was ordained in his place, according to what is written, "And his bishopric let another take." They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:7 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … the Father hath put in His own power; but ye shall receive the power of the Holy Ghost coming upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and Samaria, and even unto the ends of the earth." First of all, the Church spread herself abroad from Jerusalem; and when very many in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 1:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVI)

    "For a cloud and darkness are round about Him;" and, "He sitteth on a light cloud;" and again, "Who maketh clouds His chariot;" and, "A cloud received Him out of their sight;" and, "As the Son of Man coming in the clouds." In order then that they might believe that the voice proceeds from God, it comes from thence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 1:7 Cyril of Jerusalem, Catechetical Lectures (Lecture XV)

    For it is not for you, He says, to know times or seasons, which the Father hath put in His own power.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)