Acts 1 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Primum quidem sermonem feci de omnibus, o Theophile, quæ cœpit Jesus facere et docere
1 Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
2 usque in diem qua præcipiens Apostolis per Spiritum Sanctum, quos elegit, assumptus est:
2 ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγίου οὓς ἐξελέξατο ἀνελήφθη·
3 quibus et præbuit seipsum vivum post passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.
3 οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, δι᾽ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.
4 Et convescens, præcepit eis ab Jerosolymis ne discederent, sed exspectarent promissionem Patris, quam audistis (inquit) per os meum:
4 καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου·
5 quia Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto non post multos hos dies.
5 ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.
6 Igitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israël?
6 οἱ μὲν οὖν συνελθόντες ἐπηρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
7 Dixit autem eis: Non est vestrum nosse tempora vel momenta quæ Pater posuit in sua potestate:
7 εἶπε δὲ πρὸς αὐτούς· οὐχ ὑμῶν ἐστι γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ,
8 sed accipietis virtutem supervenientis Spiritus Sancti in vos, et eritis mihi testes in Jerusalem, et in omni Judæa, et Samaria, et usque ad ultimum terræ.
8 ἀλλὰ λήψεσθε δύναμιν ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ᾽ ὑμᾶς, καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἱερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
9 Et cum hæc dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.
9 καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη, καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.
10 Cumque intuerentur in cælum euntem illum, ecce duo viri astiterunt juxta illos in vestibus albis,
10 καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ,
11 qui et dixerunt: Viri Galilæi, quid statis aspicientes in cælum? Hic Jesus, qui assumptus est a vobis in cælum, sic veniet quemadmodum vidistis eum euntem in cælum.
11 οἳ καὶ εἶπον· ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς ὁ ἀναληφθεὶς ἀφ᾽ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται, ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.
12 Tunc reversi sunt Jerosolymam a monte qui vocatur Oliveti, qui est juxta Jerusalem, sabbati habens iter.
12 Τότε ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἱερουσαλήμ, σαββάτου ἔχον ὁδόν.
13 Et cum introissent in cœnaculum, ascenderunt ubi manebant Petrus, et Joannes, Jacobus, et Andreas, Philippus, et Thomas, Bartholomæus, et Matthæus, Jacobus Alphæi, et Simon Zelotes, et Judas Jacobi.
13 καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας, Φίλιππος καὶ Θωμᾶς, Βαρθολομαῖος καὶ Ματθαῖος, Ἰάκωβος Ἀλφαίου καὶ Σίμων ὁ Ζηλωτὴς καὶ Ἰούδας Ἰακώβου.
14 Hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Jesu, et fratribus ejus.
14 οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει σὺν γυναιξὶ καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
15 In diebus illis, exsurgens Petrus in medio fratrum, dixit (erat autem turba hominum simul, fere centum viginti):
15 Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν εἶπεν· ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσιν·
16 Viri fratres, oportet impleri Scripturam quam prædixit Spiritus Sanctus per os David de Juda, qui fuit dux eorum qui comprehenderunt Jesum:
16 ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην ἣν προεῖπε τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυῒδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσι τὸν Ἰησοῦν,
17 qui connumeratus erat in nobis, et sortitus est sortem ministerii hujus.
17 ὅτι κατηριθμημένος ἦν σὺν ἡμῖν καὶ ἔλαχε τὸν κλῆρον τῆς διακονίας ταύτης.
18 Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera ejus.
18 οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησε μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ·
19 Et notum factum est omnibus habitantibus Jerusalem, ita ut appellaretur ager ille, lingua eorum, Haceldama, hoc est, ager sanguinis.
19 καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν Ἱερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν Ἀκελδαμᾶ, τουτέστι χωρίον αἵματος.
20 Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum ejus accipiat alter.
20 γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν· γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ· καί· τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.
21 Oportet ergo ex his viris qui nobiscum sunt congregati in omni tempore quo intravit et exivit inter nos Dominus Jesus,
21 δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθε καὶ ἐξῆλθεν ἐφ᾽ ἡμᾶς ὁ Κύριος Ἰησοῦς,
22 incipiens a baptismate Joannis usque in diem qua assumptus est a nobis, testem resurrectionis ejus nobiscum fieri unum ex istis.
22 ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφ᾽ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.
23 Et statuerunt duos, Joseph, qui vocabatur Barsabas, qui cognominatus est Justus, et Mathiam.
23 Καὶ ἔστησαν δύο, Ἰωσὴφ τὸν καλούμενον Βαρσαββᾶν, ὃς ἐπεκλήθη Ἰοῦστος, καὶ Ματθίαν,
24 Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende quem elegeris ex his duobus unum,
24 καὶ προσευξάμενοι εἶπον· σὺ Κύριε, καρδιογνῶστα πάντων, ἀνάδειξον ὃν ἐξελέξω ἐκ τούτων τῶν δύο ἕνα,
25 accipere locum ministerii hujus et apostolatus, de quo prævaricatus est Judas ut abiret in locum suum.
25 λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.
26 Et dederunt sortes eis, et cecidit sors super Mathiam: et annumeratus est cum undecim Apostolis.
26 καὶ ἔδωκαν κλήρους αὐτῶν, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Ματθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Joseph Barsabbas
One of the two men proposed to replace Judas; he was also called Justus.
Cited in the guide: Acts 1:23
Matthias
Chosen by lot to take the place of Judas among the twelve apostles.
Cited in the guide: Acts 1:23; Acts 1:26
Theophilus
The person to whom Luke wrote his orderly account so that he would know the certainty of what he had been taught.
Cited in the guide: Luke 1:3; Acts 1:1
Places
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Mount of Olives
Rising ~2,700 ft just east of the Old City, the Mount of Olives is where Jesus gave the Olivet Discourse, prayed in Gethsemane on its slope, and ascended near Bethany.
Cited in the guide: Zechariah 14:4; Luke 22:39; Acts 1:12
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 1:3; Luke 24:19; Matthew 4:23–24; Luke 3:23; Matthew 11:5
- 2 Acts 1:9; Acts 10:38; John 20:21; Hebrews 9:24; Isaiah 59:20–21
- 3 1 Corinthians 15:5–7; Acts 13:31; John 20:26; 1 John 1:1; John 21:14
- 4 Luke 24:49; John 14:16; John 15:26; John 14:26–28; John 7:39
- 5 Matthew 3:11; Acts 11:15–16; Luke 3:16; 1 Corinthians 12:13; Titus 3:5
- 6 Luke 19:11; Daniel 7:27; Luke 17:20; Matthew 24:3; Ezekiel 37:24–27
- 7 Matthew 24:36; 1 Thessalonians 5:1–2; Mark 13:32; Deuteronomy 29:29; Mark 10:40
- 8 Matthew 28:19; Mark 16:15; Romans 15:19; Acts 4:33; Acts 5:32
- 9 Daniel 7:13; Luke 24:50–51; Mark 16:19; Ephesians 4:8–12; John 6:62
- 10 Luke 24:4; John 20:12; Mark 16:5; Revelation 7:14; Daniel 7:9
- 11 Revelation 1:7; 1 Thessalonians 4:16; Mark 13:26; John 14:3; Matthew 24:30
- 12 Luke 24:52; Matthew 21:1; Luke 24:50; Luke 21:37; Zechariah 14:4
- 13 Acts 20:8; Luke 22:12; Mark 14:15; Matthew 10:2–4; Mark 2:14
- 14 Acts 6:4; Ephesians 6:18; Acts 2:42; Colossians 4:2; Romans 12:12
- 15 1 Corinthians 15:6; Acts 21:20; Revelation 3:4; Psalm 32:5–6; Revelation 11:13
- 16 Psalm 41:9; John 13:18; Psalm 55:12–15; Acts 1:20; John 12:38–40
- 17 Acts 1:25; Acts 20:24; John 6:70–71; John 17:12; Mark 3:19
- 18 Matthew 27:3–10; Psalm 55:23; Matthew 26:14–15; Psalm 55:15; Joshua 7:21–26
- 19 Matthew 28:15; Acts 2:22; 2 Samuel 2:16; Acts 21:40
- 20 Psalm 69:25; Psalm 109:8–15; Acts 1:25; Luke 24:44
- 21 John 15:27; Luke 10:1–2; Numbers 27:17; Deuteronomy 31:2; 2 Samuel 5:2
- 22 Acts 1:2; Acts 4:33; Acts 1:8–9; Mark 1:1–8; John 15:27
- 23 Acts 15:22; Acts 1:26
- 24 1 Samuel 16:7; Acts 15:8; Hebrews 4:13; Jeremiah 17:10; Revelation 2:23
- 25 1 Corinthians 9:2; Romans 1:5; John 17:12; John 6:70–71; Acts 1:16–21
- 26 Leviticus 16:8; Joshua 18:10; Jonah 1:7; 1 Samuel 14:41–42; 1 Chronicles 24:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
To many persons this Book is so little known, both it and its author, that they are not even aware that there is such a book in existence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… Judas to be, after being separated from her Enthymesis, was restored or recalled [to her former position]; but Judas was deprived [of his office], and cast out, while Matthias was ordained in his place, according to what is written, "And his bishopric let another take." They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, …
… the Father hath put in His own power; but ye shall receive the power of the Holy Ghost coming upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and Samaria, and even unto the ends of the earth." First of all, the Church spread herself abroad from Jerusalem; and when very many in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For a cloud and darkness are round about Him;" and, "He sitteth on a light cloud;" and again, "Who maketh clouds His chariot;" and, "A cloud received Him out of their sight;" and, "As the Son of Man coming in the clouds." In order then that they might believe that the voice proceeds from God, it comes from thence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it is not for you, He says, to know times or seasons, which the Father hath put in His own power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)