Acts 8 Tyndale New Testament (1534)

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Protestant
NT: Textus Receptus
New Testament only
Formal (word for word)
1534
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

New Testament only; original spelling.

Tyndale Tyndale New Testament (1534)

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Saul had pleasure in his deeth. And at that tyme there was a great persecucion agaynst the congregacion which was at Ierusalem and they were all scattered abroade thorowout the regions of Iury and Samaria except the Apostles.

1 Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

1 Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες δὲ διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.

2 Then devout men dressed Steven and made great lamentacion over him.

2 Devout men buried Stephen and lamented greatly over him.

2 συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς καὶ ἐποίησαν κοπετὸν μέγαν ἐπ᾽ αὐτῷ.

3 But Saul made havocke of the congregacion entrynge into every housse and drewe out bothe man and woman and thrust the into preson.

3 But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

3 Σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.

4 They that were scattered abroade went every where preachyng the worde.

4 Therefore those who were scattered abroad went around preaching the word.

4 Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.

5 Then came Philip into a cite of Samaria and preached Christ vnto them.

5 Philip went down to the city of Samaria and proclaimed to them the Christ.

5 Φίλιππος δὲ κατελθὼν εἰς πόλιν τῆς Σαμαρείας ἐκήρυσσεν αὐτοῖς τὸν Χριστόν.

6 And the people gave hede vnto those thinges which Philip spake with one acorde in that they hearde and sawe the miracles which he dyd.

6 The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did.

6 προσεῖχον δὲ οἱ ὄχλοι τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου ὁμοθυμαδὸν ἐν τῷ ἀκούειν αὐτοὺς καὶ βλέπειν τὰ σημεῖα ἃ ἐποίει.

7 For vnclene spretes cryinge with loude voyce came out of many that were possessed of them. And manye taken with palsies and many that halted were healed

7 For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

7 πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα βοῶντα φωνῇ μεγάλῃ ἐξήρχετο, πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ ἐθεραπεύθησαν,

8 And ther was great ioye in that cite.

8 There was great joy in that city.

8 καὶ ἐγένετο χαρὰ μεγάλη ἐν τῇ πόλει ἐκείνῃ.

9 And ther was a certayne man called Simon which before tyme in the same cite vsed witche crafte and bewitched the people of Samarie sayinge that he was a man that coulde do greate thinges

9 But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one,

9 Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν·

10 Whom they regarded from the lest to the greatest sayinge: this felow is the great power of God.

10 to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

10 ᾧ προσεῖχον πάντες ἀπὸ μικροῦ ἕως μεγάλου λέγοντες· οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.

11 And him they set moche by because of longe tyme with sorcery he had mocked them.

11 They listened to him because for a long time he had amazed them with his sorceries.

11 προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.

12 But assone as they beleved Philippes preachynge of the kyngdome of God and of the name of Iesu Christ they were baptised bothe men and wemen.

12 But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

12 ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες.

13 Then Simon him selfe beleved also and was baptised and cotinued with Phillip and wondered beholdynge the miracles and signes which were shewed.

13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

13 ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσε, καὶ βαπτισθεὶς ἦν προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε δυνάμεις καὶ σημεῖα γινόμενα ἐξίστατο.

14 When the Apostles which were at Ierusalem hearde saye that Samaria had receaved the worde of God: they sent vnto them Peter and Iohn

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

14 Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην·

15 which when they were come prayed for the that they myght receave the holy goost

15 who, when they had come down, prayed for them, that they might receive the Holy Spirit;

15 οἵτινες καταβάντες προσηύξαντο περὶ αὐτῶν ὅπως λάβωσι Πνεῦμα Ἅγιον·

16 For as yet he was come on none of them: But they were baptised only in the name of Christ Iesu.

16 for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

16 οὔπω γὰρ ἦν ἐπ᾽ οὐδενὶ αὐτῶν ἐπιπεπτωκός, μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.

17 Then layde they their hondes on them and they receaved the holy goost.

17 Then they laid their hands on them, and they received the Holy Spirit.

17 τότε ἐπετίθουν τὰς χεῖρας ἐπ᾽ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.

18 When Simon sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money sayinge:

18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

18 ἰδὼν δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα

19 Geve me also this power that on whom soever I put the hondes he maye receave the holy goost.

19 saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

19 λέγων· δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας λαμβάνῃ Πνεῦμα Ἅγιον.

20 Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned with money.

20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

20 Πέτρος δὲ εἶπε πρὸς αὐτόν· τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.

21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God.

21 You have neither part nor lot in this matter, for your heart isn’t right before God.

21 οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ· ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ Θεοῦ.

22 Repent therfore of this thy wickednes and praye God that the thought of thyne hert maye be forgeven the.

22 Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

22 μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ Θεοῦ εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου·

23 For I perceave that thou arte full of bitter gall and wrapped in iniquite.

23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”

23 εἰς γὰρ χολὴν πικρίας καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.

24 Then answered Simon and sayde: Praye ye to the lorde for me that none of these thinges whiche ye have spoken fall on me.

24 Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

24 ἀποκριθεὶς δὲ ὁ Σίμων εἶπε· δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεὸν ὅπως μηδὲν ἐπέλθῃ ἐπ᾽ ἐμὲ ὧν εἰρήκατε.

25 And they when they had testified and preached the worde of the lorde returned toward Ierusalem and preached the gospell in many cities of the Samaritas.

25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

25 Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο.

26 Then the angell of the lorde spake vnto Phillip sayinge: aryse and goo towardes mydde daye vnto the waye with goeth doune from Ierusalem vnto Gaza which is in the desert.

26 Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

26 Ἄγγελος δὲ Κυρίου ἐλάλησε πρὸς Φίλιππον λέγων· ἀνάστηθι καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ Ἱερουσαλὴμ εἰς Γάζαν· αὕτη ἐστὶν ἔρημος.

27 And he arose and wet on. And beholde a man of Ethiopia which was a chaberlayne and of grete auctorite with Candace quene of the Ethiopias and had the rule of all her treasure came to Ierusalem for to praye.

27 He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

27 καὶ ἀναστὰς ἐπορεύθη. καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης τῆς βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἱερουσαλήμ,

28 And as he returned home agayne sittynge in his charet he rede Esay the prophet.

28 He was returning and sitting in his chariot, and was reading the prophet Isaiah.

28 ἦν τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ, καὶ ἀνεγίνωσκε τὸν προφήτην Ἡσαΐαν.

29 Then the sprete sayde vnto Phillip: Goo neare and ioyne thy selfe to yonder charet.

29 The Spirit said to Philip, “Go near, and join yourself to this chariot.”

29 εἶπε δὲ τὸ Πνεῦμα τῷ Φιλίππῳ· πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ.

30 And Philip ranne to him and hearde him rede the prophet Esayas and sayde: Vnderstondest thou what thou redest?

30 Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

30 προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἡσαΐαν, καὶ εἶπεν· ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;

31 And he sayd: how can I except I had a gyde? And he desyred Philip that he wold come vp and sit with him.

31 He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

31 ὁ δὲ εἶπε· πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; παρεκάλεσέ τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.

32 The tenoure of the scripture which he redde was this. He was ledde as a shepe to be slayne: and lyke a lambe dome before his sherer so opened he not his mouth.

32 Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

32 ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.

33 Because of his humblenes he was not estemed: who shall declare his generacion? for his lyfe is taken from the erthe.

33 In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

33 ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη· τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.

34 The chamberlayne answered Philip and sayde: I praye the of whom speaketh the Prophet this? of him selfe or of some other man?

34 The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

34 ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπε· δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός;

35 And Philip opened his mouth and beganne at the same scripture and preached vnto him Iesus.

35 Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

35 ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.

36 ◆ And as they went on their waye they came vnto a certayne water and the chamberlayne sayde: Se here is water what shall let me to be baptised?

36 As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

36 ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ, καί φησιν ὁ εὐνοῦχος· ἰδοὺ ὕδωρ· τί κωλύει με βαπτισθῆναι;

37 ◆ Philip sayde vnto him: Yf thou beleve with all thyne hert thou mayst. He answered and sayde: I beleve that Iesus Christe is the sonne of God.

37 Not in this translation

37 [εἶπε δὲ ὁ Φίλιππος· εἰ πιστεύεις ἐξ ὅλης τῆς καρδίας, ἔξεστιν. ἀποκριθεὶς δὲ εἶπε· πιστεύω τὸν υἱὸν τοῦ Θεοῦ εἶναι τὸν Ἰησοῦν Χριστόν.]

38 ◆ And he commaunded the charet to stonde still. And they went doune bothe into the water: bothe Philip and also the chamberlayne and he baptised him.

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

38 καὶ ἐκέλευσε στῆναι τὸ ἅρμα, καὶ κατέβησαν ἀμφότεροι εἰς τὸ ὕδωρ, ὅ τε Φίλιππος καὶ ὁ εὐνοῦχος, καὶ ἐβάπτισεν αὐτόν.

39 And assone as they were come out of the water the sprete of the lorde caught awaye Philip that the chamberlayne sawe him no moore. And he wet on his waye reioysinge:

39 When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

39 ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, Πνεῦμα Κυρίου ἥρπασε τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος· ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.

40 but Philip was founde at Azotus. And he walked thorow out the countre preachynge in their cities tyll he came to Cesarea.

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.

40 Φίλιππος δὲ εὑρέθη εἰς Ἄζωτον, καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν.

People & places in this chapter

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People

Philip
Deacon and evangelist
One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.
Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38
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Simon
Sorcerer of Samaria
A sorcerer in Samaria who believed and was baptized, then tried to buy the power to give the Holy Spirit and was rebuked by Peter.
Cited in the guide: Acts 8:9; Acts 8:13; Acts 8:18
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Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Acts 8:37: the eunuch’s confession of faith
In some Bibles, before Philip baptizes the Ethiopian, he says, “If thou believest with all thine heart, thou mayest,” and the eunuch answers, “I believe that Jesus Christ is the Son of God.” This verse is missing from the oldest Greek manuscripts and from most Byzantine ones, but it was known to St Irenaeus in the second century. It appears to be an early baptismal confession added to the story.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 8:26 John Chrysostom, Homilies on the Acts of the Apostles (Homily XIX)
It seems to me, this (Philip) was one of the seven; for from Jerusalem he would not have gone southwards, but to the north; but from Samaria it was "towards the south. The same is desert:" so that there is no fear of an attack from the Jews. And he did not ask, Wherefore? but "arose and went.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Quotes verse 8:9–11 Irenaeus of Lyons, Against Heresies (Book I, Chapters XXII–XXIII)
And to him they had regard, because that of long time he had driven them mad by his sorceries." This Simon, then--who feigned faith, supposing that the apostles themselves performed their cures by the art of magic, and not by the power of God; and with respect to their filling with the Holy Ghost, through the imposition of hands, those …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 8:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)
… when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Quotes verse 8:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)
For indeed this is his great power. This power caused Christ to die, that He might put an end to it.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 8:18–21 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)
The inventor of all heresy was Simon Magus: that Simon, who in the Acts of the Apostles thought to purchase with money the unsaleable grace of the Spirit, and heard the words, Thou hast neither part nor lot in this matter, and the rest: concerning whom also it is written, They went out from us, but they were not …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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What the Fathers said