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James · Tyndale New Testament (1534)

James 1 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
1 Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to thee .xii. trybes which are scattered here and there.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 My brethren count it excedynge ioye when ye faule into divers temptacions
2 Count it all joy, my brothers, when you fall into various temptations,
3 for as moche as ye knowe how that the tryinge of youre fayth bringeth pacience: and let pacience
3 knowing that the testing of your faith produces endurance.
4 have her parfect worke that ye maye be parfecte and sounde lackinge nothinge.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
6 But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
7 Nether let that man thinke that he shall receave eny thinge of the Lorde.
7 For that man shouldn’t think that he will receive anything from the Lord.
8 A waveringe mynded man is vnstable in all his wayes.
8 He is a double-minded man, unstable in all his ways.
9 Let the brother of lowe degre reioyce in that he is exalted
9 Let the brother in humble circumstances glory in his high position;
10 and the ryche in that he is made lowe. For even as the flower of the grasse shall he vanysshe awaye.
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11 The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
12 Happy is the man that endureth in temptacion for when he is tryed he shall receave the croune of lyfe which the Lorde hath promysed to them that love him.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
13 Let no man saye when he is tepted that he is tempted of God. For God tepteth not vnto evyll nether tepteth he anie man.
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
14 But every man is tepted drawne awaye and entysed of his awne concupiscece.
14 But each one is tempted when he is drawn away by his own lust and enticed.
15 Then when lust hath conceaved she bringeth forth synne and synne when it is fynisshed bringeth forthe deeth.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
16 Erre not my deare brethren.
16 Don’t be deceived, my beloved brothers.
17 Every good gyfte and every parfayt gyft is from above and commeth doune from the father of light with whom is no variablenes nether is he chaunged vnto darcknes.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
18 Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20 For the wrath of man worketh not that which is ryghteous before God.
20 for the anger of man doesn’t produce the righteousness of God.
21 Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde that is grafted in you which is able to save youre soules .
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
22 And se that ye be doars of the worde and not hearers only deceavinge youre awne selves with sophistrie
22 But be doers of the word, and not only hearers, deluding your own selves.
23 For yf eny heare the worde and do it not he is lyke vnto a man that beholdeth his bodyly face in a glasse.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24 For assone as he hath loked on him silfe he goeth his waye and forgetteth immediatlie what his fassion was.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
25 But whoso loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of the worke) the same shall be happie in his dede.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
26 Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
27 Pure devocion and vndefiled before God the father is this: to vysit the frendlesse and widdowes in their adversite and to kepe him silfe vnspotted of the worlde.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Ezekiel 12:15; 1 Peter 1:1; John 7:35; Acts 8:1; Acts 26:7
  2. 2 1 Peter 1:6–8; James 1:12; 2 Corinthians 12:9–10; Matthew 5:10–12; Luke 6:22–23
  3. 3 Romans 5:3–4; Hebrews 10:36; Colossians 1:11; 2 Corinthians 4:17; Romans 8:28
  4. 4 1 Peter 5:10; Luke 21:19; Matthew 5:48; 2 Timothy 3:17; Galatians 6:9
  5. 5 Proverbs 2:3–6; John 15:7; Jeremiah 29:12–13; Proverbs 3:5–7; 1 John 5:14–15
  6. 6 Matthew 21:21–22; Hebrews 11:6; Mark 11:22–24; Ephesians 4:14; Hebrews 10:23
  7. 7 James 4:3; Proverbs 15:8; Isaiah 1:15; Isaiah 58:3–4; Proverbs 21:27
  8. 8 1 Kings 18:21; Matthew 6:24; James 4:8; Isaiah 29:13; 2 Peter 2:14
  9. 9 Jeremiah 9:23–24; Proverbs 19:1; James 2:5–6; 2 Corinthians 6:10; Psalm 62:9
  10. 10 1 Peter 1:24; 1 John 2:17; Job 14:2; 1 Timothy 6:17; Matthew 5:3
  11. 11 Isaiah 40:7–8; Psalm 37:35–36; Luke 16:19–25; Mark 4:6; Psalm 49:6–14
  12. 12 1 Peter 5:10; 1 Peter 1:6–8; Revelation 2:10; James 5:11; Romans 8:28
  13. 13 James 1:12; Habakkuk 2:12–13; Romans 9:19–20; James 1:2; Genesis 3:12
  14. 14 Mark 7:21–22; Ephesians 4:22; Matthew 15:18; Hebrews 3:13; Proverbs 4:23
  15. 15 Psalm 7:14; Job 15:35; Romans 5:12–21; Genesis 2:17; Isaiah 59:4
  16. 16 James 1:19; Galatians 6:7; Colossians 2:8; Hebrews 13:1; Colossians 2:4
  17. 17 John 3:27; Matthew 7:11; Hebrews 13:8; John 8:12; Numbers 23:19
  18. 18 Romans 8:29–31; 1 Peter 1:23; John 3:3–5; John 1:13; 1 Peter 1:3
  19. 19 Proverbs 17:27; Proverbs 21:23; Proverbs 14:29; Proverbs 10:19; Proverbs 18:13
  20. 20 2 Timothy 2:24–25; Ephesians 4:26; James 3:17–18; Numbers 20:11–12
  21. 21 Ephesians 4:22; Ephesians 1:13; 1 Peter 2:11; John 6:63; Psalm 25:9
  22. 22 Romans 2:13; Luke 6:46–48; John 13:17; James 4:17; 1 John 2:3
  23. 23 Matthew 7:26–27; James 2:14–26; Ezekiel 33:31–32; Luke 6:47; Jeremiah 44:16
  24. 24 2 Peter 3:11; Luke 1:66; Luke 7:39; 1 Thessalonians 1:5; Matthew 8:27
  25. 25 Luke 11:28; John 13:17; 2 Corinthians 3:17–18; 1 Peter 2:16; Luke 6:47–49
  26. 26 Psalm 141:3; Ephesians 4:29; 1 Peter 3:10; Ephesians 5:4; Proverbs 19:1
  27. 27 Isaiah 1:16–17; 1 John 3:17–19; Galatians 6:9–10; Romans 12:2; Matthew 25:34–46

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 1:17 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    But I hungered and thirsted not even after those first works of Thine, but after Thee Thyself, the Truth, "with whom is no variableness, neither shadow of turning;" yet they still served up to me in those dishes glowing phantasies, than which better were it to love this very sun (which, at least, is true to our sight), than those …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  2. Quotes verse 1:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    … not by passion, or union, not in ignorance, not by effluence, not by diminution, not by alteration, for every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow of turning.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 1:17 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XV–XVI)

    How, therefore, are demons driven off by them, diseases dispelled, sick persons made well, the blind restored to sight, lepers purified, temptations and troubles overcome, and how does every good gift from the Father of lights come down through them to those who pray with sure faith?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Quotes verse 1:17 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    … light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 1:5 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    For if any of you lack wisdom, let him ask of God who giveth, and he shall receive.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)