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John · Unlocked Literal Bible

John 20 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Now early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and she saw the stone rolled away from the tomb. 2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and she said to them, “They took away the Lord out from the tomb, and we do not know where they have laid him.” 3 Then Peter and the other disciple went out, and they went to the tomb. 4 They both ran together, and the other disciple quickly ran ahead of Peter and arrived at the tomb first. 5 Then stooping down, he saw the linen cloths lying there, but he did not go inside. 6 Simon Peter then arrived after him and went into the tomb. He saw the linen cloths lying there 7 and the cloth that had been on his head. It was not lying with the linen cloths but was folded up in a place by itself. 8 Then the other disciple, the one who first arrived at the tomb, also went in, and he saw and believed. 9 For until that time they still did not know the scripture that he should rise from the dead. 10 So the disciples went back home again. 11 But Mary was standing outside the tomb weeping. As she wept, she stooped down into the tomb. 12 She saw two angels in white sitting, one at the head, and one at the foot of where the body of Jesus had lain. 13 They said to her, “Woman, why are you weeping?” She said to them, “Because they took away my Lord, and I do not know where they have put him.” 14 When she said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought that he was the gardener, so she said to him, “Sir, if you have taken him away, tell me where you have put him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned, and said to him in Hebrew, “Rabboni” (which means “Teacher”). 17 Jesus said to her, “Do not touch me, for I have not yet gone up to the Father, but go to my brothers and say to them that I will go up to my Father and your Father, and my God and your God.” 18 Mary Magdalene came and told the disciples, “I have seen the Lord,” and that he had said these things to her. 19 When it was evening, on that day, the first day of the week, and the doors of where the disciples were, were closed for fear of the Jews, Jesus came and stood in the middle of them and said to them, “Peace to you.” 20 After he said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 Jesus then said to them again, “Peace to you. As the Father has sent me, so I am sending you.” 22 When Jesus had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 Whoever's sins you forgive, they are forgiven; whoever's sins you keep back, they are kept back.” 24 Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples later said to him, “We have seen the Lord.” He said to them, “Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.” 26 After eight days his disciples were inside again, and Thomas was with them. Jesus came while the doors were closed, and stood among them, and said, “Peace to you.” 27 Then he said to Thomas, “Reach here with your finger and see my hands. Reach here with your hand and put it into my side. Do not be unbelieving, but believe.” 28 Thomas answered and said to him, “My Lord and my God.” 29 Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and believed.” 30 Now Jesus did many other signs in the presence of the disciples, signs that have not been written in this book, 31 but these have been written so that you would believe that Jesus is the Christ, the Son of God, and so that believing, you would have life in his name.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Thomas

    Apostle called Didymus

    One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…

    Cited in the guide: Matthew 10:3; John 11:16; John 20:24

Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Mark 16:9; Matthew 27:60; Revelation 1:10; John 19:25; Luke 24:1–10
  2. 2 John 13:23; John 20:13; John 21:24; John 19:26; John 21:20
  3. 3 Luke 24:12
  4. 4 2 Samuel 18:23; 1 Corinthians 9:24
  5. 5 John 19:40; John 11:44; John 20:11
  6. 6 Luke 22:31–32; John 21:15–17; John 21:7; Matthew 16:15–16; John 18:17
  7. 7 John 11:44
  8. 8 John 20:25; John 20:4; John 1:50; John 20:29
  9. 9 Psalm 16:10; Isaiah 25:8; Isaiah 53:10–12; Isaiah 26:19; Luke 24:44–46
  10. 10 John 16:32; John 7:53
  11. 11 John 20:5
  12. 12 Luke 24:3–7; Revelation 3:4; Mark 16:5–6; Revelation 7:14; Daniel 7:9
  13. 13 John 20:15; John 16:20–22; John 14:27–28; Psalm 43:3–5; John 2:4
  14. 14 Luke 24:16; John 21:4; Mark 16:9; Song of Songs 3:3–4; Matthew 28:9
  15. 15 John 18:7; John 20:13; John 1:38; Song of Songs 3:2; 1 Samuel 1:16
  16. 16 John 10:3; John 1:38; Exodus 3:4; 1 Samuel 3:10; John 1:49
  17. 17 John 16:28; Ephesians 4:8–10; 1 Peter 1:3; Galatians 4:6–7; John 17:11
  18. 18 Luke 24:10; Matthew 28:10; Mark 16:10–13; Luke 24:22–23; John 20:1
  19. 19 John 20:26; John 14:27; Luke 24:36–49; John 20:21; 2 Thessalonians 3:16
  20. 20 John 16:22; 1 John 1:1; Luke 24:39–41; John 20:27; John 16:20
  21. 21 John 17:18–19; Matthew 28:18–20; John 13:20; John 3:17; Mark 16:15–18
  22. 22 Job 33:4; Genesis 2:7; John 7:39; Acts 2:38; Acts 19:2
  23. 23 Matthew 18:18; Matthew 16:19; Acts 13:38–39; Mark 2:5–10; Acts 10:43
  24. 24 John 11:16; Hebrews 10:25; John 6:66–67; John 14:5; John 21:2
  25. 25 John 6:30; Mark 16:11; Hebrews 3:18–4:2; Psalm 78:32; Hebrews 3:12
  26. 26 John 20:19; Isaiah 54:10; Matthew 17:1; Isaiah 26:12; John 14:27
  27. 27 John 20:25; Psalm 103:13–14; 1 John 1:1–2; John 20:20; 1 Timothy 1:14–16
  28. 28 John 1:1; Isaiah 9:6; Isaiah 7:14; 1 Timothy 3:16; Matthew 14:33
  29. 29 1 Peter 1:8; 2 Corinthians 5:7; Hebrews 11:1; Hebrews 11:27; Luke 1:45
  30. 30 John 21:25; Romans 15:4; 2 Timothy 3:15–17; 1 John 5:13; 1 Corinthians 10:11
  31. 31 Acts 10:43; John 3:15–16; 1 John 5:1; 1 John 4:15; John 3:36

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)

    Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)

    Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)