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John · Tyndale New Testament (1534)

John 5 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
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  • Formal (word for word)
  • 1534
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 After that ther was a feast of the Iewes and Iesus went vp to Ierusalem. 2 And ther is at Ierusalem by the slaughterhousse a pole called in the Ebrue tonge Bethseda havinge five porches 3 in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water. 4 For an angell wet doune at a certayne ceason into the pole and troubled the water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had. 5 And a certayne man was theare which had bene diseased .xxxviii. yeares. 6 When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale? 7 The sicke answered him: Syr I have no man when the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me. 8 And Iesus sayde vnto him: ryse take vp thy beed and walke. 9 And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye. 10 The Iewes therfore sayde vnto him that was made whole. It is the Saboth daye it is not laufull for the to cary thy beed. 11 He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence. 12 Then axed they him: what man is that which sayde vnto the take vp thy beed and walke. 13 And he that was healed wist not who it was. For Iesus had gotte him selfe awaye be cause that ther was preace of people in the place. 14 And after that Iesus founde him in the temple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happen vnto the. 15 The man departed and tolde the Iewes that that was Iesus whiche had made him whole. 16 And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye. 17 And Iesus answered them: my father worketh hidder to and I worke. 18 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God. 19 Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth the father do. For whatsoever he doeth that doeth the sonne also. 20 For the father loveth the sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because the shoulde marvayle. 21 For lykwyse as the father rayseth vp the deed and quickeneth them even so the sonne quyckeneth whom he will. 22 Nether iudgeth the father eny man: but hath committed all iudgement vnto the sonne 23 because that all men shuld honoure the sonne even as they honoure the father. He that honoureth not the sonne the same honoureth not the father which hath sent him. 24 Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped from deth vnto lyfe. 25 Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they that heare shall live. 26 For as the father hath life in him silfe: so lyke wyse hath he geven to the sonne to have lyfe in him silfe: 27 and hath geven him power also to iudge in that he is the sonne of man. 28 Marvayle not at this the houre shall come in the which all that are in the graves shall heare his voice 29 and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion. 30 I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgement is iust because I seke not myne awne will but the will of the father which hath sent me. 31 Yf I beare witnes of my selfe my witnes is not true. 32 Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true. 33 Ye sent vnto Iohn and he bare witnes vnto the truthe. 34 But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe. 35 He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light. 36 But I have greater witnes then the witnes of Iohn. For the workes which the father hath geve me to fynisshe: the same workes which I do beare witnes of me that the father sent me. 37 And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape: 38 therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not. 39 Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. 40 And yet will ye not come to me that ye might have lyfe. 41 I receave not prayse of men. 42 But I knowe you that ye have not the love of God in you 43 I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave. 44 How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only? 45 Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you even Moses in whom ye trust. 46 For had ye beleved Moses ye wold have beleved me: for he wrote of me. 47 But now ye beleve not his writinge: how shall ye beleve my wordes.

Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Deuteronomy 16:16; Exodus 23:14–17; Leviticus 23:2–4; Exodus 34:23; John 2:13
  2. 2 Nehemiah 12:39; Nehemiah 3:1; Isaiah 22:11; Nehemiah 3:32; John 19:13
  3. 3 Mark 3:1–4; Matthew 15:30; Luke 7:22; Zechariah 11:17; Lamentations 3:26
  4. 5 Acts 3:2; Luke 8:43; Mark 9:21; Luke 13:16; Acts 14:8
  5. 6 Luke 18:41; Hebrews 4:15; Hebrews 4:13; Isaiah 65:1; John 21:17
  6. 7 Psalm 72:12; Deuteronomy 32:36; 1 Corinthians 9:24; Psalm 142:4; 2 Corinthians 1:8–10
  7. 8 Luke 5:24; Matthew 9:6; Mark 2:11; Acts 9:34
  8. 9 Acts 3:7–8; John 9:14; Mark 3:2–4; Luke 13:10–16; Mark 5:41–42
  9. 10 Jeremiah 17:21; Luke 6:2; John 9:16; Mark 3:4; Luke 13:14
  10. 11 Mark 2:9–11; John 9:16
  11. 12 Matthew 21:23; Romans 10:2; Judges 6:29; 1 Samuel 14:38
  12. 13 Luke 4:30; Luke 24:31; John 8:59; John 14:9
  13. 14 John 8:11; Leviticus 26:23–24; Psalm 118:18; Nehemiah 9:28; Matthew 12:45
  14. 15 John 4:29; John 9:25; John 9:11–12; Mark 1:45; John 1:19
  15. 16 Acts 9:4–5; John 10:39; Mark 3:6; John 15:20; Matthew 12:13
  16. 17 John 9:4; John 14:10; Colossians 1:16; 1 Corinthians 12:6; Hebrews 1:3
  17. 18 John 10:30; John 10:33; John 19:7; John 8:58; John 14:23
  18. 19 John 12:49; John 8:28; John 14:10; John 10:18; John 5:28–30
  19. 20 John 3:35; Matthew 3:17; Proverbs 8:22–31; 2 Peter 1:17; John 15:15
  20. 21 Romans 8:11; Deuteronomy 32:39; John 11:25; Acts 26:8; Luke 7:14–15
  21. 22 John 5:27; Acts 17:31; 2 Corinthians 5:10; Matthew 28:18; Acts 10:42
  22. 23 1 John 2:23; Luke 10:16; Matthew 11:27; 2 John 9; John 15:23–24
  23. 24 John 3:36; 1 John 5:11–13; John 6:40; John 3:18; Romans 8:1
  24. 25 John 5:28; Ephesians 5:14; Ephesians 2:5; John 4:23; Colossians 2:13
  25. 26 John 11:26; John 1:4; John 14:6; Exodus 3:14; John 17:2–3
  26. 27 Acts 10:42; John 5:22; Acts 17:31; 1 Peter 3:22; Daniel 7:13–14
  27. 28 Revelation 20:12; 1 Thessalonians 4:14–17; Isaiah 26:19; John 11:24–25; Job 19:25–26
  28. 29 Daniel 12:2–3; Romans 2:6–10; Acts 24:15; Matthew 25:31–46; Luke 14:14
  29. 30 John 6:38; John 5:19; John 4:34; John 14:10; Matthew 26:39
  30. 31 Proverbs 27:2; John 8:54; Revelation 3:14; John 8:13–14
  31. 32 John 1:33; 1 John 5:6–9; John 8:17–18; Matthew 17:5; John 12:50
  32. 33 John 3:26–36; John 1:29–34; John 1:6–8; John 1:15–27
  33. 34 1 John 5:9; 1 Timothy 4:16; John 20:31; Luke 19:41–42; John 5:41
  34. 35 2 Peter 1:19; John 1:7–8; Matthew 11:11; Matthew 3:5–7; Luke 1:76–77
  35. 36 John 10:25; John 15:24; John 2:23; John 10:37–38; 1 John 5:9
  36. 37 John 8:18; Matthew 3:17; John 1:18; 1 Timothy 1:17; 1 Timothy 6:16
  37. 38 1 John 2:14; John 12:44–48; Deuteronomy 6:6–9; Proverbs 7:1–2; Isaiah 53:1–3
  38. 39 Luke 24:27; Luke 24:44; 2 Peter 1:19–21; Acts 26:22–23; Proverbs 8:33–34
  39. 40 John 3:19; John 1:11; Psalm 81:11; John 6:37; Matthew 23:37
  40. 41 John 7:18; John 8:50; John 5:44; John 5:34; 1 Thessalonians 2:6
  41. 42 1 John 4:20; 1 John 2:15; 1 John 3:17; John 2:25; Romans 8:7
  42. 43 Matthew 24:5; John 10:25; John 17:4–6; John 8:28–29; Hebrews 5:4–5
  43. 44 John 12:43; Romans 2:29; Philippians 2:3; Matthew 23:5; Romans 8:7–8
  44. 45 Romans 3:19–20; Galatians 3:10; Romans 2:12; 2 Corinthians 3:7–11; John 9:28–29
  45. 46 Deuteronomy 18:15; Deuteronomy 18:18–19; John 1:45; Luke 24:27; Numbers 24:17–18
  46. 47 Luke 16:31; Luke 16:29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:2 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXIV)

    The lesson of the Gospel has just sounded in our ears, and made us intent to know what is the meaning of what has been read. This, I suppose, is looked for from me, this I promise, by the Lord's assistance, to explain as well as I can.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 5:19 Augustine of Hippo, Tractates on the Gospel of John (Chapter V — 19)

    John the evangelist, among his fellows and companions the other evangelists, received this special and peculiar gift from the Lord (on whose breast he reclined at the feast, hereby to signify that he was drinking deeper secrets from His inmost heart), to utter those things concerning the Son of God which may perhaps rouse the attentive minds of the little …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 5:6 John Chrysostom, Homilies on the Gospel of John (Homily XXXVII)

    Great is the profit of the divine Scriptures, and all-sufficient is the aid which comes from them. And Paul declared this when he said, "Whatsoever things were written aforetime, were written aforetime for our admonition upon whom the ends of the world are come, that we through patience and comfort of the Scriptures might have hope." ( Rom. xv.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 5:5 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    But they cannot maintain this; otherwise their primary and original Ogdoad will be included in the number of Æons who suffered together. Moreover, there was also a certain other person healed by the Lord, after he had suffered for eight-and-thirty years: they ought therefore to affirm that the Æon who occupies the thirty-eighth place suffered.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 5:14 Augustine of Hippo, Confessions (Book IV)

    … unto me, heal my soul, for I have sinned against Thee;" and not to abuse Thy goodness for a license to sin, but to remember the words of the Lord, "Behold, thou art made whole; sin no more, lest a worse thing come unto thee." All of which salutary advice they endeavour to destroy when they say, "The cause of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)