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John · Tyndale New Testament (1534)

John 9 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
1 And as Iesus passed by he sawe a man which was blynde from his birth.
1 Y PASANDO [Jesús], vió un hombre ciego desde su nacimiento.
2 And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde.
2 Y preguntáronle sus discípulos, diciendo: Rabbí, ¿quién pecó, éste ó sus padres, para que naciese ciego?
3 Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him.
3 Respondió Jesús: Ni éste pecó, ni sus padres: mas para que las obras de Dios se manifiesten en él.
4 I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.
4 Conviéneme obrar las obras del que me envió, entre tanto que el día dura: la noche viene, cuando nadie puede obrar.
5 As longe as I am in the worlde I am the lyght of the worlde.
5 Entre tanto que estuviere en el mundo, luz soy del mundo.
6 Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde
6 Esto dicho, escupió en tierra, é hizo lodo con la saliva, y untó con el lodo sobre los ojos del ciego,
7 and sayde vnto him: Goo wesshe the in the pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge.
7 Y díjole: Ve, lávate en el estanque de Siloé (que significa, si [lo] interpretares, Enviado). Y fué entonces, y lavóse, y volvió viendo.
8 The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
8 Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿No es éste el que se sentaba y mendigaba?
9 Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he.
9 Unos decían: Este es; y otros: A él se parece. El decía: Yo soy.
10 They sayde vnto him: How are thyne eyes opened then?
10 Y dijéronle: ¿Cómo te fueron abiertos los ojos?
11 He answered and sayde. The man that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.
11 Respondió él y dijo: El hombre que se llama Jesús, hizo lodo, y me untó los ojos, y me dijo: Ve al Siloé, y lávate: y fuí, y me lavé, y recibí la vista.
12 They sayde vnto him: where is he? He sayde: I cannot tell.
12 Entonces le dijeron: ¿Dónde está aquél? El dijo: No sé.
13 Then brought they to the pharises him that a lytell before was blynde:
13 Llevaron á los Fariseos al que antes había sido ciego.
14 for it was the Saboth daye when Iesus made the claye and opened his eyes.
14 Y era sábado cuando Jesús había hecho el lodo, y le había abierto los ojos.
15 Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.
15 Y volviéronle á preguntar también los Fariseos de qué manera había recibido la vista. Y él les dijo: Púsome lodo sobre los ojos, y me lavé, y veo.
16 Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man that is a synner do suche myracles? And ther was stryfe amonge them.
16 Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos.
17 Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet.
17 Vuelven á decir al ciego: ¿Tú, qué dices del que te abrió los ojos? Y él dijo: Que es profeta.
18 But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.
18 Mas los Judíos no creían de él, que había sido ciego, y hubiese recibido la vista, hasta que llamaron á los padres del que había recibido la vista;
19 And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then?
19 Y preguntáronles, diciendo: ¿Es éste vuestro hijo, el que vosotros decís que nació ciego? ¿Cómo, pues, ve ahora?
20 His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde:
20 Respondiéronles sus padres y dijeron: Sabemos que éste es nuestro hijo, y que nació ciego:
21 but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
21 Mas cómo vea ahora, no sabemos; ó quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle á él; él hablará de sí.
22 Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.
22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.
23 Therfore sayde his father and mother: he is olde ynough axe him.
23 Por eso dijeron sus padres: Edad tiene, preguntadle á él.
24 Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner.
24 Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador.
25 He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.
25 Entonces él respondió, y dijo: Si es pecador, no lo sé: una cosa sé, que habiendo yo sido ciego, ahora veo.
26 Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?
26 Y volviéronle á decir: ¿Qué te hizo? ¿Cómo te abrió los ojos?
27 He answered them I tolde you yerwhyle and the dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples?
27 Respondióles: Ya os [lo] he dicho, y no habéis atendido: ¿por qué lo queréis otra vez oir? ¿queréis también vosotros haceros sus discípulos?
28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples.
28 Y le ultrajaron, y dijeron: Tú eres su discípulo; pero nosotros discípulos de Moisés somos.
29 We are sure that God spake with Moses. This felowe we knowe not from whence he is.
29 Nosotros sabemos que á Moisés habló Dios: mas éste no sabemos de dónde es.
30 The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
30 Respondió aquel hombre, y díjoles: Por cierto, maravillosa cosa es ésta, que vosotros no sabéis de dónde sea, y [á mí] me abrió los ojos.
31 For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he.
31 Y sabemos que Dios no oye á los pecadores: mas si alguno es temeroso de Dios, y hace su voluntad, á éste oye.
32 Sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd.
32 Desde el siglo no fué oído, que abriese alguno los ojos de uno que nació ciego.
33 If this man were not of God he coulde have done no thinge.
33 Si éste no fuera de Dios, no pudiera hacer nada.
34 They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.
34 Respondieron, y dijéronle: En pecados eres nacido todo, ¿y tú nos enseñas? Y echáronle fuera.
35 Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?
35 Oyó Jesús que le habían echado fuera; y hallándole, díjole: ¿Crees tú en el Hijo de Dios?
36 He answered and sayde: Who is it Lorde that I myght beleve on him?
36 Respondió él, y dijo: ¿Quién es, Señor, para que crea en él?
37 And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the.
37 Y díjole Jesús: Y le has visto, y el que habla contigo, él es.
38 And he sayde: Lorde I beleve: and worshipped him.
38 Y él dice: Creo, Señor; y adoróle.
39 Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.
39 Y dijo Jesús: Yo, para juicio he venido á este mundo: para que los que no ven, vean; y los que ven, sean cegados.
40 And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?
40 Y [ciertos] de los Fariseos que estaban con él oyeron esto, y dijéronle: ¿Somos nosotros también ciegos?
41 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.
41 Díjoles Jesús: Si fuerais ciegos, no tuvierais pecado: mas ahora porque decís, Vemos, por tanto vuestro pecado permanece.
Cross references (36)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 2 Luke 13:2; John 9:34; Exodus 20:5; Acts 28:4
  2. 3 John 11:4; John 11:40; Ecclesiastes 9:1–2; Job 2:3–6; Job 42:7
  3. 4 John 12:35; Ephesians 5:16; John 4:34; Ecclesiastes 9:10; John 11:9–10
  4. 5 John 8:12; John 12:46; Acts 13:47; John 1:4–9; Revelation 21:23
  5. 6 Mark 8:23; Mark 7:33; Revelation 3:18
  6. 7 Isaiah 35:5; John 9:11; John 11:37; Isaiah 8:6; Acts 26:18
  7. 8 1 Samuel 2:8; Luke 18:35; 1 Samuel 21:11; Acts 3:2–11; Luke 16:20–22
  8. 10 Mark 4:27; Ecclesiastes 11:5; John 3:9; John 9:26; John 9:15
  9. 11 John 9:6–7; John 9:27
  10. 12 Exodus 2:18–20; John 5:11–13; John 7:11
  11. 13 John 12:42; John 8:3–8; John 11:46–47; John 11:57; John 12:19
  12. 14 John 5:9; Luke 13:10–17; Matthew 12:1–14; Luke 14:1; Mark 2:23–3:6
  13. 15 John 9:26–27; John 9:10–11
  14. 16 John 10:19; John 7:43; John 7:12; Matthew 12:2; John 3:2
  15. 17 John 4:19; John 6:14; Acts 3:22–26; Acts 10:38; Acts 2:22
  16. 18 Hebrews 3:15–19; John 12:37–40; Hebrews 4:11; John 1:19; Isaiah 26:11
  17. 19 Acts 4:14; John 9:8–9; Acts 3:10
  18. 22 John 7:13; John 16:2; Luke 6:22; Isaiah 57:11; John 12:42–43
  19. 23 John 9:21
  20. 24 John 9:16; Joshua 7:19; John 8:49; John 19:6; Psalm 50:14–15
  21. 25 1 John 5:10; John 9:30; John 5:11
  22. 27 Luke 22:67
  23. 28 Romans 2:17; 1 Corinthians 4:12; 1 Corinthians 6:10; John 7:19; Matthew 27:39
  24. 29 John 8:14; Numbers 12:2–7; Psalm 22:6; 2 Kings 9:11; Isaiah 53:2–3
  25. 30 Psalm 119:18; John 12:37; Isaiah 29:18; Isaiah 29:14; John 3:10
  26. 31 Proverbs 15:29; Isaiah 1:15; Proverbs 28:9; Micah 3:4; Proverbs 1:28–29
  27. 32 Isaiah 64:4; Job 20:4; Luke 1:70; Revelation 16:18
  28. 33 John 9:16; John 3:2; Acts 5:38–39
  29. 34 John 9:2; John 9:22; Isaiah 66:5; Job 25:4; Luke 18:17
  30. 35 John 20:31; Romans 10:20; 1 John 5:13; 1 John 4:15; John 10:36
  31. 36 Romans 10:14; Song of Songs 5:9; Proverbs 30:3–4; John 1:38; Matthew 11:3
  32. 37 John 4:26; Psalm 25:8–9; John 7:17; Psalm 25:14; John 14:21–23
  33. 38 Matthew 14:33; Matthew 28:9; John 20:28; Matthew 28:17; Luke 24:52
  34. 39 John 3:19; Acts 26:18; John 12:46; John 8:12; 1 John 2:11
  35. 40 Revelation 3:17; Matthew 15:12–14; John 9:34; Matthew 23:16–28; Romans 2:19–22
  36. 41 Isaiah 5:21; John 15:22–24; Luke 18:14; 1 John 1:8–10; Proverbs 26:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)