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Mark · Tyndale New Testament (1534)

Mark 11 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And when they came nye to Hierusalem vnto Bethphage and Bethanie besydes mout olivete he sent forth two of his disciples
1 When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples
1 Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλὴμ εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
2 and sayde vnto the: Goo youre wayes into the toune that is over agaynst you. And assone as ye be entred into it ye shall fynde a coolte bounde wheron never man sate: loose him and bringe him.
2 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.
2 καὶ λέγει αὐτοῖς· ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς ἀνθρώπων κεκάθικε· λύσαντες αὐτὸν ἀγάγετε.
3 And if eny man saye vnto you: why do ye soo? Saye that the Lorde hath neade of him: and streight waye he will sende him hidder.
3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
3 καὶ ἐάν τις ὑμῖν εἴπῃ· τί ποιεῖτε τοῦτο; εἴπατε ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθέως αὐτὸν ἀποστέλλει πάλιν ὧδε.
4 And they wet their waye and foud a coolte tyed by the dore with out in a place where two wayes met and they losed him.
4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
4 ἀπῆλθον δὲ καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
5 And divers of the that stode there sayde vnto the: what do ye loosinge the coolte?
5 Some of those who stood there asked them, “What are you doing, untying the young donkey?”
5 καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς· τί ποιεῖτε λύοντες τὸν πῶλον;
6 And they sayd vnto them even as Iesus had commaunded the. And they let them goo.
6 They said to them just as Jesus had said, and they let them go.
6 οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς, καὶ ἀφῆκαν αὐτούς.
7 And they brought the coolte to Iesus and caste their garmetes on him: and he sate vpo him.
7 They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.
7 καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ᾽ αὐτῷ.
8 And many sprede there garmetes in the waye. Other cut doune brauches of the trees and strawed them in the waye.
8 Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.
8 πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρώννυον εἰς τὴν ὁδόν.
9 And they that went before and they that folowed cryed sayinge: Hos anna: blessed be he that cometh in the name of the Lorde.
9 Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
9 καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
10 Blessed be the kingdome that cometh in the name of him that is Lorde of oure father David. Hos anna in the hyest.
10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
10 εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου τοῦ πατρός ἡμῶν Δαυΐδ· ὡσαννὰ ἐν τοῖς ὑψίστοις.
11 And the Lorde entred in to Ierusalem and into the temple. And when he had loked roudabout vpon all thinges and now the even tyde was come he went out vnto Bethany with the twelve.
11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
11 Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.
12 And on the morowe when they were come out from Bethany he hungred
12 The next day, when they had come out from Bethany, he was hungry.
12 Καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας ἐπείνασε·
13 and spyed a fygge tree a farre of havinge leves and wet to se whether he myght finde eny thinge ther on. But when he came therto he foude no thinge but leves: for the tyme of fygges was not yet.
13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
13 καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα, ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ· καὶ ἐλθὼν ἐπ᾽ αὐτὴν οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων.
14 And Iesus answered and sayde to it: never man eate frute of the here after whill the worlde stondith. And his disciples hearde it.
14 Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
14 καὶ ἀποκριθεὶς εἶπεν αὐτῇ· μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.
15 And they came to Ierusalem. And Iesus wet into the temple and begane to cast out the sellers and byers in the temple and overthrewe the tables of the money chaungers and the stoles of them that solde doves:
15 They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
15 Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα· καὶ εἰσελθὼν ὁ Ἰησοῦς εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψε,
16 and wolde not suffre that eny man caried a vessell thorow the temple.
16 He would not allow anyone to carry a container through the temple.
16 καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ,
17 And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.
17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
17 καὶ ἐδίδασκε λέγων αὐτοῖς· οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσι τοῖς ἔθνεσιν; ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
18 And the Scribes and hye prestes hearde that and sought howe to distroye him. For they feared him because all the people marveled at his doctrine.
18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
18 καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν· ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
19 And when even was come he went out of the cite.
19 When evening came, he went out of the city.
19 καὶ ὅτε ὀψὲ ἐγένετο, ἐξεπορεύετο ἔξω τῆς πόλεως.
20 And in the mornynge as they passed by they sawe the fygge tree dryed vp by the rotes.
20 As they passed by in the morning, they saw the fig tree withered away from the roots.
20 Καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
21 And Peter remembred and sayde vnto him: master beholde the fygge tree which thou cursedest is widdred awaye.
21 Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
21 καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ· ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.
22 And Iesus answered and sayde vnto them: Have confides in God.
22 Jesus answered them, “Have faith in God.
22 καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς· ἔχετε πίστιν Θεοῦ.
23 Verely I saye vnto you that whosoever shall saye vnto this mountayne: take awaye thy silfe and cast thy silfe in to the see and shall not waver in his herte but shall beleve that those thinges which he sayeth shall come to passe what soever he sayeth shalbe done to him.
23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says.
23 ἀμὴν γὰρ λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσει ὅτι ἃ λέγει γίνεται, ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.
24 Therfore I saye vnto you what soever ye desyre when ye praye beleve that ye shall have it and it shalbe done vnto you.
24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
24 διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα ἂν προσευχόμενοι αἰτεῖσθε, πιστεύετε ὅτι λαμβάνετε, καὶ ἔσται ὑμῖν.
25 And when ye stod and praye forgeve yf ye have eny thinge agaynste eny man that youre father also which is in heven maye forgeve you youre trespases.
25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
25 καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.
26 Not in this translation
26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
26 εἰ δὲ ὑμεῖς οὐκ ἀφίετε, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.
27 And they came agayne to Hierusalem. And as he walked in the temple ther came to him the hye prestes and the Scribes and the elders
27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
27 Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα· καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
28 and sayd vnto him: by what auctorite doest thou these thinges? and who gave the this auctorite to do these thinges?
28 and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
28 καὶ λέγουσιν αὐτῷ· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;
29 Iesus answered and sayde vnto them: I will also axe of you a certayne thinge: and answere ye me and I wyll tell you by what auctorite I do these thinges.
29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
29 ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς· ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
30 The baptyme of Iohn was it from heven or of men? Answer me.
30 The baptism of John—was it from heaven, or from men? Answer me.”
30 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.
31 And they thought in them selves sayinge: yf we shall saye from heven: he will saye why then dyd ye not beleve him?
31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
31 καὶ ἐλογίζοντο πρὸς ἑαυτοὺς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ· διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;
32 but if we shall saye of me: then feare we the people. For all men counted Iohn that he was a verie Prophete.
32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
32 ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; — ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν.
33 And they answered and sayd vnto Iesu: we cannot tell. And Iesus answered and sayd vnto them: nether wyll I tell you by what auctorite I do these thynges.
33 They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”
33 καὶ ἀποκριθέντες λέγουσι τῷ Ἰησοῦ· οὐκ οἴδαμεν. καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 21:1–11; Luke 19:29–40; John 12:14–19; Acts 1:12; Matthew 24:3
  2. 2 Matthew 21:2–3; Luke 19:30–31
  3. 3 2 Corinthians 8:9; Hebrews 2:7–9; Acts 17:25; Mark 14:15; Acts 10:36
  4. 4 Hebrews 11:8; Luke 19:32–34; John 2:5; Matthew 21:6–7; Matthew 26:19
  5. 7 Zechariah 9:9; Luke 19:35–36; Matthew 21:4–5; Matthew 21:7–8; John 12:12–16
  6. 8 Leviticus 23:40
  7. 9 Psalm 118:25–26; Matthew 21:9; Matthew 23:39; Luke 19:37–38; John 19:15
  8. 10 Ezekiel 37:24–25; Luke 2:14; Luke 19:38–40; Amos 9:11–12; Luke 1:31–33
  9. 11 John 8:1–2; Zephaniah 1:12; Ezekiel 8:9; Luke 21:37–38; Malachi 3:1
  10. 12 Matthew 21:18–22; Matthew 4:2; John 19:28; John 4:6–7; Luke 4:2
  11. 13 Matthew 21:19; Luke 13:6–9; Isaiah 5:7; Luke 12:6–7
  12. 14 Matthew 21:19; Matthew 3:10; Matthew 7:19; John 15:6; Mark 11:20–21
  13. 15 John 2:13–17; Matthew 21:12–16; Luke 19:45–47; Deuteronomy 14:25–26
  14. 17 Isaiah 56:7; Jeremiah 7:11; Luke 19:46; John 2:16; 1 Kings 8:41–48
  15. 18 Matthew 7:28; Mark 12:12; John 11:53–57; Acts 24:25; Mark 6:20
  16. 19 Luke 21:37; Mark 11:11; John 12:36
  17. 20 Matthew 15:13; Matthew 21:19–22; Mark 11:14; Matthew 13:6; John 15:6
  18. 21 Zechariah 5:3–4; Matthew 23:7; Proverbs 3:33; Matthew 25:41; 1 Corinthians 16:22
  19. 22 Psalm 62:8; John 14:1; Mark 9:23; 2 Chronicles 20:20; Isaiah 7:9
  20. 23 Matthew 17:20; John 15:7; Matthew 21:21; Psalm 37:4; John 14:13
  21. 24 Matthew 21:22; 1 John 5:14–15; 1 John 3:22; James 1:5–6; John 15:7
  22. 25 Matthew 6:14–15; Colossians 3:13; Ephesians 4:32; Luke 6:37; Matthew 6:12
  23. 27 Luke 20:1–8; Matthew 21:23–27; Acts 4:27–28; Psalm 2:1–5; John 10:23
  24. 28 Exodus 2:14; Numbers 16:13; Acts 7:27–28; Acts 7:38–39; Acts 7:51
  25. 29 Matthew 21:24; Isaiah 52:13; Luke 20:3–8
  26. 30 John 1:15–36; John 3:25–36; Luke 3:1–20; Matthew 3:1–17; John 1:6–8
  27. 31 John 1:29; John 1:15; John 3:29–36; John 1:34; John 1:36
  28. 32 Matthew 14:5; Matthew 21:46; Mark 12:12; John 10:41; Matthew 21:31–32
  29. 33 Isaiah 6:9–10; 2 Thessalonians 2:10–12; 2 Corinthians 4:3–4; John 3:10; John 9:27

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 11:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)

    But to this is added, that as we read it in the narrative of the other Evangelist who expressly mentions this, "it was not the time for that fruit." For that was the time when the fig-tree shoots forth its tender leaves, which come, we know, before the fruit; and this we prove, because the day of the Lord's Passion …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 11:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)

    "And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only." Another evangelist saith, "The time of figs was not yet;" but if it was not time, how doth the other evangelist say, "He came, if haply He might find fruit thereon." Whence it is manifest that this belongs to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 11:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVIII)

    For he who says that Christ only worked miracles, for the miracles' sake, may say too that He was ignorant that it was not the time for fruit, when He sought figs upon the fig-tree. For it was not the time for that fruit, as the Evangelist testifies; and yet being hungry He sought for fruit upon the tree.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)