Romans · Tyndale New Testament (1534)
Romans 10 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
1 HERMANOS, ciertamente la voluntad de mi corazón y mi oración á Dios sobre Israel, es para salud.
1 Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
2 Porque yo les doy testimonio que tienen celo de Dios, mas no conforme á ciencia.
2 For I testify about them that they have a zeal for God, but not according to knowledge.
3 For they are ignoraunt of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
3 Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado á la justicia de Dios.
3 For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.
4 For Christ is the ende of the lawe to iustifie all that beleve.
4 Porque el fin de la ley es Cristo, para justicia á todo aquel que cree.
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
5 Moses describeth the rightewesnes which cometh of the lawe howe that the man which doth the thinges of the lawe shall lyve therin.
5 Porque Moisés describe la justicia que es por la ley: Que el hombre que hiciere estas cosas, vivirá por ellas.
5 For Moses writes about the righteousness of the law, “The one who does them will live by them.”
6 But the rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
6 Mas la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo á Cristo:)
6 But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);
7 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth)
7 O, ¿quién descenderá al abismo? (esto es, para volver á traer á Cristo de los muertos.)
7 or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”
8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.
8 Mas ¿qué dice? Cercana está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe, la cual predicamos:
8 But what does it say? “The word is near you, in your mouth and in your heart;” that is, the word of faith which we preach:
9 For yf thou shalt knowledge with thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe.
9 Que si confesares con tu boca al Señor Jesús, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo.
9 that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
10 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe.
10 Porque con el corazón se cree para justicia; mas con la boca se hace confesión para salud.
10 For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.
11 Porque la Escritura dice: Todo aquel que en él creyere, no será avergonzado.
11 For the Scripture says, “Whoever believes in him will not be disappointed.”
12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
12 Porque no hay diferencia de Judío y de Griego: porque el mismo que es Señor de todos, rico es para con todos los que le invocan:
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
13 For whosoever shall call on the name of the lorde shalbe safe.
13 Porque todo aquel que invocare el nombre del Señor, será salvo.
13 For, “Whoever will call on the name of the Lord will be saved.”
14 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher?
14 ¿Cómo, pues invocarán á aquel en el cual no han creído? ¿y cómo creerán á aquel de quien no han oído? ¿y cómo oirán sin [haber] quien [les] predique?
14 How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
15 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.
15 ¿Y cómo predicarán si no fueren enviados? Como está escrito: ¡Cuán hermosos son los pies de los que anuncian el evangelio de la paz, de los que anuncian el evangelio de los bienes!
15 And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”
16 But they have not all obeyed to the gospell. For Esaias sayth: Lorde who shall beleve oure sayinges?
16 Mas no todos obedecen al evangelio; pues Isaías dice: Señor, ¿quién ha creído á nuestro anuncio?
16 But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.
17 Luego la fe es por el oir; y el oir por la palabra de Dios.
17 So faith comes by hearing, and hearing by the word of God.
18 But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde.
18 Mas digo: ¿No han oído? Antes bien, por toda la tierra ha salido la fama de ellos, y hasta los cabos de la redondez de la tierra las palabras de ellos.
18 But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”
19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
19 Mas digo: ¿No ha conocido [esto] Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es [mía]; con gente insensata os provocaré á ira.
19 But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation. I will make you angry with a nation void of understanding.”
20 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me.
20 E Isaías determinadamente dice: Fuí hallado de los que no me buscaban; manifestéme á los que no preguntaban por mí.
20 Isaiah is very bold and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”
21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people that beleveth not but speaketh agaynst me.
21 Mas acerca de Israel dice: Todo el día extendí mis manos á un pueblo rebelde y contradictor.
21 But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 9:20–22; John 5:34; Romans 9:1–3; Exodus 32:13; Jeremiah 18:20
- 2 Acts 21:20; Romans 9:31–32; Proverbs 19:2; Philippians 1:9; Philippians 3:6
- 3 Luke 16:15; Philippians 3:9; 2 Corinthians 5:21; Revelation 3:17–18; Romans 5:19
- 4 Galatians 3:24; Romans 8:3–4; Matthew 5:17–18; Acts 13:38–39; John 1:17
- 5 Leviticus 18:5; Nehemiah 9:29; Ezekiel 20:11; Ezekiel 20:13; Ezekiel 20:21
- 6 Deuteronomy 30:11–14; Proverbs 30:4; Ephesians 4:8–10; John 3:12–13; John 6:58
- 7 Hebrews 13:20; Revelation 1:18; Romans 4:25
- 8 Deuteronomy 30:14; Romans 1:16–17; 1 Timothy 4:6; 1 Peter 1:25; Galatians 3:2
- 9 Luke 12:8; Acts 16:31; Philippians 2:11; Matthew 10:32–33; 1 John 4:2–3
- 10 1 John 4:15; Romans 10:9; Galatians 2:16; John 1:12–13; John 3:19–21
- 11 Isaiah 28:16; Romans 9:33; 1 Peter 2:6; Isaiah 49:23; Jeremiah 17:7
- 12 Philippians 4:19; Revelation 17:14; Galatians 3:28; Romans 3:22; Colossians 3:11
- 13 Acts 2:21; Joel 2:32
- 14 Mark 16:15–16; Acts 26:17–18; Titus 1:3; Acts 8:31; Hebrews 11:6
- 15 Isaiah 52:7; Nahum 1:15; Ephesians 2:17; Matthew 28:18–20; Isaiah 61:1
- 16 Isaiah 53:1; Romans 3:3; John 12:38–40; Hebrews 4:2; Galatians 5:7
- 17 Galatians 3:2; Galatians 3:5; Colossians 3:16; Luke 11:28; 1 Thessalonians 2:13
- 18 Psalm 19:4; Matthew 24:14; Romans 1:8; 1 Thessalonians 1:8; Colossians 1:23
- 19 Deuteronomy 32:21; Romans 11:11; Romans 11:14; 1 Peter 2:10; Titus 3:3
- 20 Isaiah 65:1–2; Romans 9:30; Isaiah 55:4–5; Matthew 22:9–10; Isaiah 49:6
- 21 Isaiah 65:2–5; Proverbs 1:24; Jeremiah 35:15; Matthew 21:33–43; Nehemiah 9:26
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He is now going again to rebuke them more vehemently than before. Wherefore he again does away with every suspicion of hatred, and makes a great effort beforehand to correct misapprehension. Do not then, he says, mind words or accusations, but observe that it is not in any hostile spirit that I say this.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And again, when Paul says, "How beautiful are the feet of those bringing glad tidings of good things, and preaching the Gospel of peace," he shows clearly that it was not merely one, but there were many who used to preach the truth.
"But how shall they call on Him in whom they have not believed? or how shall they believe without a preacher?" And those who seek the Lord shall praise Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… I know nothing by myself," saith one, "yet am I not hereby justified:" --both for what we have done in ignorance, and what in knowledge; "For I bear them record," it is said, "that they have a zeal of God, but not according to knowledge;" but yet this doth not suffice for an excuse for them.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And again he aims at them, and speaks thus, Say not in thine heart, who shall ascend into heaven; or who shall descend into the deep? that is, to bring up Christ from the dead; and in like manner warning as he has elsewhere written again, Remember Jesus Christ raised from the dead; and again, And if Christ be …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)