1 Now when they had passed through the cities of Amphipolis and Apollonia, they came to the city of Thessalonica, where there was a synagogue of the Jews. 2 Paul, as his custom was, went to them, and for three Sabbath days reasoned with them from the scriptures. 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead. He said, “This Jesus whom I proclaim to you is the Christ.” 4 Some of the Jews were persuaded and joined Paul and Silas, including a large number of devout Greeks, and not a few of the leading women. 5 But the unbelieving Jews, being moved with jealousy, took certain wicked men from the marketplace, gathered a crowd together, and set the city in an uproar. Assaulting the house of Jason, they wanted to bring Paul and Silas out to the people. 6 But when they did not find them, they dragged Jason and certain other brothers before the officials of the city, crying, “These men who have turned the world upside down have come here also. 7 These men whom Jason has welcomed act against the decrees of Caesar; they say that there is another king—Jesus.” 8 The crowd and the officials of the city were disturbed when they heard these things. 9 But after the officials made Jason and the rest pay money as security, then they let them go. 10 That night the brothers sent Paul and Silas to Berea. When they arrived there, they went into the synagogue of the Jews. 11 Now these people were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the scriptures daily to see whether these things were so. 12 Therefore many of them believed, including some influential Greek women and many men. 13 But when the Jews of Thessalonica learned that Paul was also proclaiming the word of God at Berea, they went there and stirred up and troubled the crowds. 14 Then immediately, the brothers sent Paul to go to the sea, but Silas and Timothy stayed there. 15 Those who were leading Paul took him as far as the city of Athens. As they left Paul there, they received from him instructions for Silas and Timothy to come to him as quickly as possible. 16 Now while Paul was waiting for them in Athens, his spirit was provoked within him as he saw the city full of idols. 17 So he reasoned in the synagogue with the Jews and others who worshiped God, as well as in the marketplace with those who happened to be there. 18 But also some of the Epicurean and Stoic philosophers encountered him. Some said, “What is this babbler trying to say?” Others said, “He seems to be one who calls people to follow strange gods,” because he was proclaiming Jesus and the resurrection. 19 They took Paul and brought him to the Areopagus, saying, “May we know this new teaching which you were speaking? 20 For you bring some strange things to our ears. Therefore, we want to know what these things mean.” 21 (Now all the Athenians and the strangers living there spent their time in nothing but either telling or listening about something new.) 22 So Paul stood in the middle of the Areopagus and said, “You men of Athens, I see that you are very religious in every way. 23 For as I passed along and observed the objects of your worship, I found an altar with this inscription, “To an Unknown God.” What therefore you worship in ignorance, this I announce to you. 24 The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples built with hands. 25 Neither is he served by men's hands, as though he needed anything, since he himself gives people life and breath and everything else. 26 From one man he made every nation of people to live on the surface of the earth, having determined their appointed seasons and the boundaries of their living areas, 27 so that they should search for God and perhaps they may feel their way toward him and find him. Yet he is not far from each one of us. 28 For in him we live and move and have our being, just as one of your own poets has said, 'For we also are his offspring.' 29 Therefore, since we are God's offspring, we ought not to think that the qualities of deity are like gold, or silver, or stone—images created by the art and imagination of man. 30 Therefore God overlooked the times of ignorance, but now he commands all men everywhere to repent. 31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead.” 32 Now when the men of Athens heard of the resurrection of the dead, some mocked Paul; but others said, “We will listen to you again about this matter.” 33 After that, Paul left them. 34 But certain men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
Acts 17 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Damaris
A woman who believed after Paul's speech at Athens.
Cited in the guide: Acts 17:34
Dionysius
A member of the Areopagus council who believed after Paul's speech at Athens.
Cited in the guide: Acts 17:34
Jason
Hosted Paul and Silas at Thessalonica and was dragged before the city authorities by a mob; he is probably the Jason whom Paul calls his kinsman in Romans.
Cited in the guide: Acts 17:5; Acts 17:7; Acts 17:9
Places
Athens
The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.
Cited in the guide: Acts 17:16; Acts 17:22
Thessalonica
Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.
Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 1:1; Philippians 4:16; Acts 20:4; 2 Thessalonians 1:1; 2 Timothy 4:10
- 2 Acts 18:4; Acts 9:20; Isaiah 1:18; Acts 17:10; Luke 4:16
- 3 Acts 18:28; Acts 9:22; Luke 24:32; 1 Thessalonians 1:5–6; Acts 3:18
- 4 Acts 17:12; Acts 13:43; Acts 14:4; Acts 15:22; Acts 13:50
- 5 Galatians 5:26; Acts 17:13; Acts 14:2; Galatians 5:21; 1 Thessalonians 2:14–16
- 6 Acts 24:5; Acts 16:19–21; Acts 28:22; Luke 23:5; Acts 21:28–31
- 7 Luke 23:2; John 19:12; Acts 16:21; Daniel 3:12; 1 Peter 2:15
- 8 John 11:48; Matthew 2:3
- 9 Acts 17:5
- 10 Acts 17:13–14; 1 Thessalonians 2:2; Acts 17:2; Acts 20:4; Acts 9:25
- 11 Isaiah 34:16; Proverbs 2:1–5; John 5:39; 1 Thessalonians 2:13; Matthew 13:23
- 12 Ephesians 5:14; Acts 14:1; Acts 13:50; Acts 17:2–4; 1 Corinthians 1:26
- 13 1 Thessalonians 2:14–16; Acts 17:5; Acts 21:27; Acts 14:2; Acts 6:12
- 14 Acts 17:10; Matthew 10:23; Acts 16:1; Acts 9:25; Acts 9:30
- 15 Acts 18:5; 1 Thessalonians 3:1; Acts 18:1; 2 Timothy 4:10–11; Titus 3:12
- 16 Psalm 119:158; Psalm 119:136; Exodus 32:19–20; 2 Peter 2:7; Job 32:18–20
- 17 Acts 13:16; Acts 14:1–4; Acts 17:2–4; Acts 9:20; Matthew 5:1–2
- 18 1 Corinthians 1:20–21; Luke 11:53; 1 Corinthians 3:18; Colossians 2:8; Acts 4:2
- 19 Mark 1:27; Acts 17:22; Acts 24:24; Acts 25:22; Acts 26:1
- 20 Hosea 8:12; 1 Corinthians 1:23; 1 Corinthians 2:14; 1 Corinthians 1:18; 1 Peter 4:4
- 21 2 Timothy 2:16–17; Colossians 4:5; Ephesians 5:16; 2 Thessalonians 3:11–12; 1 Timothy 5:13
- 22 Acts 25:19; Acts 17:16; Acts 19:35; Jeremiah 10:2–3; Jeremiah 50:38
- 23 John 4:22; Galatians 4:8–9; John 17:3; John 17:25; Acts 17:30
- 24 1 Kings 8:27; Deuteronomy 10:14; Acts 7:48; Isaiah 66:1; 2 Chronicles 6:18
- 25 Psalm 50:8–13; Isaiah 42:5; Genesis 2:7; Acts 17:28; Romans 11:35
- 26 Deuteronomy 32:7–8; Genesis 3:20; Malachi 2:10; Romans 5:12–19; 1 Corinthians 15:22
- 27 Jeremiah 23:23–24; Deuteronomy 4:7; Romans 1:20; Acts 14:17; Psalm 19:1–6
- 28 Job 12:10; Colossians 1:17; Hebrews 1:3; Psalm 36:9; Luke 20:38
- 29 Isaiah 40:25; Isaiah 46:5–6; Exodus 20:4; Psalm 115:4–8; Habakkuk 2:19–20
- 30 Acts 14:16; Titus 2:11–12; Luke 24:47; Romans 3:25; Ephesians 4:17–32
- 31 Romans 2:16; 2 Peter 3:7; Matthew 25:31–46; Psalm 9:8; Psalm 98:9
- 32 Acts 17:18; Acts 26:8; 2 Corinthians 6:2; 1 Corinthians 4:10; Acts 2:13
- 34 Acts 17:19; Romans 11:5–6; Acts 13:48; Acts 17:4; Philippians 4:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again they haste past the small cities, and press on to the greater ones, since from those the word was to flow as from a fountain into the neighboring cities. "And Paul, as his manner was, went into the synagogue of the Jews." Although he had said, "We turn to the Gentiles" (ch. xiii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And to the Athenians Thou saidst by Thy apostle, that in Thee "we live, and move, and have our being;" as one of their own poets has said. And verily these books came from thence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For "They," it is said, "that have turned the world upside down, are come hither also;" and again, "They preach things contrary to the decrees of Cæsar, saying that Jesus Christ is king." And everywhere the courts of justice were preoccupied by such suspicions, and much influence from above was needed, for their showing both the truth of the doctrine …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For in Him we live and move and have our being, according to the double power of that Breathing into us; for we were all inspired by Him with breath, and as many of us as were capable of it, and in so far as we open the mouth of our mind, with God the Holy Ghost.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… of the expected appearance of the Lord from heaven the Holy Spirit will not, as some suppose, have no functions to discharge: on the contrary, even in the day of His revelation, in which the blessed and only potentate will judge the world in righteousness, the Holy Spirit will be present with Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)