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Acts · Unlocked Literal Bible

Acts 8 Unlocked Literal Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Saul was in agreement with his death. So there began on that day a great persecution against the church that was in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul greatly harmed the church; he went into house after house and dragged out men and women, and put them into prison. 4 Yet the believers who had been scattered went about proclaiming the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 When multitudes of people heard and saw the signs that Philip did, they paid attention together to what he said. 7 Unclean spirits came out of many who were possessed, crying out with a loud voice, and many who were paralyzed and lame were healed. 8 So there was much joy in that city. 9 But there was a certain man in the city named Simon, who had earlier been practicing sorcery; he used to astonish the people of Samaria, while claiming that he was an important person. 10 All the Samaritans, from the least to the greatest, paid attention to him; they said, “This man is that power of God which is called Great.” 11 They listened to him, because he had astonished them for a long time with his sorceries. 12 But when they believed Philip as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after he was baptized he stayed with Philip constantly. When he saw signs and mighty deeds taking place, he was amazed. 14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John. 15 When they had come down, they prayed for them, that they might receive the Holy Spirit. 16 For until that time, the Holy Spirit had not come upon any of them; they had only been baptized into the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit. 18 Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money. 19 He said, “Give me this power, too, that whoever I place my hands on might receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish along with you, because you thought to obtain the gift of God with money. 21 You have no part or share in this matter, because your heart is not right with God. 22 Therefore repent of this wickedness of yours, and pray to the Lord, so that he might perhaps forgive you for the intention of your heart. 23 For I see that you are in the poison of bitterness and in the bonds of sin.” 24 Simon answered and said, “Pray to the Lord for me, so that nothing you have said may happen to me.” 25 When they had testified and spoken the word of the Lord, Peter and John returned to Jerusalem, proclaiming the gospel to many villages of the Samaritans. 26 Now an angel of the Lord spoke to Philip and said, “Arise and go toward the south to the road that goes down from Jerusalem to Gaza.” (This road is in a desert.) 27 He arose and went. Behold, there was a man from Cush, a eunuch of great authority under Candace, queen of the Cushites. He was in charge of all her treasure. He had come to Jerusalem to worship. 28 He was returning and sitting in his chariot, and was reading the prophet Isaiah. 29 The Spirit said to Philip, “Go over and stay close to this chariot.” 30 So Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” 31 The Cushite said, “How can I, unless someone guides me?” He begged Philip to come up into the chariot and sit with him. 32 Now the passage of the scripture which the Ethiopian was reading was this, “He was led like a sheep to the slaughter, and like a lamb before his shearer is silent, so he did not open his mouth. 33 In his humiliation justice was taken away from him. Who can fully describe his descendants? For his life was taken from the earth.” 34 So the eunuch asked Philip, and said, “I beg you, who is the prophet speaking about, himself, or someone else?” 35 Philip began to speak, and beginning with this scripture he proclaimed the good news about Jesus to him. 36◆ As they went on the road, they came to some water and the eunuch said, “Look, there is water here. What prevents me from being baptized?” 37◆ Not in this translation 38◆ So the Ethiopian commanded the chariot to stop. They went down into the water, both Philip and the eunuch, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord took Philip away, and the eunuch saw him no more, but went on his way rejoicing. 40 But Philip appeared at Azotus and he went through that region, proclaiming the gospel to all the cities until he came to Caesarea.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Philip

    Deacon and evangelist

    One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.

    Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38

  • Simon

    Sorcerer of Samaria

    A sorcerer in Samaria who believed and was baptized, then tried to buy the power to give the Holy Spirit and was rebuked by Peter.

    Cited in the guide: Acts 8:9; Acts 8:13; Acts 8:18

  • Stephen

    Deacon and first martyr

    One of the seven chosen to serve tables, full of faith and the Holy Spirit; he was stoned after his speech to the Sanhedrin and became the first martyr.

    Cited in the guide: Acts 6:5; Acts 7:59; Acts 8:2

Cross references (39)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Daniel 3:16–18; Acts 22:20; Acts 5:40; Acts 1:8; Acts 7:58
  2. 2 Genesis 50:10–11; Jeremiah 22:18; Genesis 23:2; 2 Chronicles 35:25; 2 Chronicles 32:33
  3. 3 1 Timothy 1:13; Philippians 3:6; 1 Corinthians 15:9; Galatians 1:13; Acts 9:21
  4. 4 Matthew 10:23; Acts 11:19; Acts 8:1; 1 Thessalonians 2:2; Acts 15:35
  5. 5 Acts 6:5; Acts 21:8; Acts 8:40; Acts 8:35–36; Acts 5:42
  6. 6 John 4:41–42; Matthew 20:15–16; Acts 13:44; 2 Chronicles 30:12
  7. 7 Matthew 10:1; Acts 14:8–10; Mark 16:17–18; Acts 5:16; Hebrews 2:4
  8. 8 Acts 13:52; Psalm 96:10–12; Acts 13:48; Luke 2:10–11; Romans 15:9–12
  9. 9 Acts 13:6; John 7:18; Acts 5:36; Exodus 8:18–19; Acts 19:18–20
  10. 10 2 Peter 2:2; Revelation 13:3; Jeremiah 31:34; Jeremiah 8:10; Jonah 3:5
  11. 11 Acts 8:9; Galatians 3:1; Isaiah 8:19; Isaiah 47:9–13; Isaiah 44:25
  12. 12 Acts 2:38; Acts 1:3; Matthew 28:19; Acts 2:41; 1 Peter 3:21
  13. 13 Acts 19:11; Acts 8:6–7; John 5:20; John 8:30–31; Mark 16:17
  14. 14 1 Thessalonians 2:13; 1 Thessalonians 3:2; Acts 8:1; Galatians 2:9; Acts 2:41
  15. 15 Acts 2:38; John 16:23–24; Matthew 18:19; John 14:13–14; Philippians 1:19
  16. 16 Acts 2:38; Acts 19:2; Matthew 28:19; Acts 19:5–6; Acts 11:15–17
  17. 17 Acts 19:6; Acts 6:6; 2 Timothy 1:6; Acts 8:18; Acts 2:4
  18. 18 1 Timothy 6:5; Matthew 10:8; 2 Kings 8:9; Ezekiel 13:19; 2 Kings 5:15–16
  19. 19 Luke 14:7–11; Matthew 18:1–3; 3 John 9; John 5:44; Acts 8:17
  20. 20 Daniel 5:17; Acts 2:38; Matthew 10:8; Revelation 18:15; 2 Peter 2:14–17
  21. 21 Hebrews 4:13; Matthew 6:22–24; Psalm 36:1; John 21:17; Revelation 22:19
  22. 22 2 Timothy 2:25–26; Daniel 4:27; Hebrews 4:12; Acts 9:11; Luke 11:9–13
  23. 23 Isaiah 58:6; Proverbs 5:22; John 8:34; Hebrews 12:15; Titus 3:3
  24. 24 Exodus 8:8; Numbers 21:7; Job 42:8; Genesis 20:7; James 5:16
  25. 25 Acts 20:21; Acts 28:23; 1 Peter 5:12; Acts 28:28; Acts 8:40
  26. 26 2 Kings 1:3; Acts 5:19; Hebrews 1:14; Acts 27:23; Acts 12:23
  27. 27 Zephaniah 3:10; Psalm 68:31; Isaiah 56:3–8; Jeremiah 38:7; Psalm 87:4
  28. 28 Colossians 3:16; Isaiah 1:1; Acts 28:25; Proverbs 2:1–6; 2 Timothy 3:15–17
  29. 29 Acts 10:19; Acts 11:12; Acts 13:2–4; Acts 20:22–23; Acts 16:6–7
  30. 30 Luke 24:44–45; John 5:39; Ephesians 5:17; Matthew 15:10; Matthew 13:23
  31. 31 Romans 10:14; Isaiah 29:18–19; Psalm 73:16–17; Proverbs 30:2–3; Psalm 25:8–9
  32. 32 Isaiah 53:7–8; 1 Peter 2:21–24; Jeremiah 51:40; Jeremiah 11:19; Romans 8:36
  33. 33 Isaiah 53:12; Isaiah 53:8; Philippians 2:8–9; Zechariah 13:7; Isaiah 53:10
  34. 34 Matthew 15:15; Matthew 13:36; Matthew 2:2–4
  35. 35 Luke 24:27; Acts 18:28; 1 Corinthians 2:2; Acts 28:23; Matthew 5:2
  36. 36 Acts 10:47; John 3:5; John 3:23; Titus 3:5–6; 1 John 5:6
  37. 38 John 4:1; John 3:22–23
  38. 39 1 Kings 18:12; 2 Kings 2:16; Ezekiel 8:3; Ezekiel 43:5; Ezekiel 11:1
  39. 40 Acts 21:8; Acts 23:33; Acts 25:4; Acts 10:1; Acts 23:23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 8:26 John Chrysostom, Homilies on the Acts of the Apostles (Homily XIX)

    It seems to me, this (Philip) was one of the seven; for from Jerusalem he would not have gone southwards, but to the north; but from Samaria it was "towards the south. The same is desert:" so that there is no fear of an attack from the Jews. And he did not ask, Wherefore? but "arose and went.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 8:9–11 Irenaeus of Lyons, Against Heresies (Book I, Chapters XXII–XXIII)

    And to him they had regard, because that of long time he had driven them mad by his sorceries." This Simon, then--who feigned faith, supposing that the apostles themselves performed their cures by the art of magic, and not by the power of God; and with respect to their filling with the Holy Ghost, through the imposition of hands, those …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 8:13 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    … when we hear, "He that believeth and is baptized shall be saved;" we do not of course understand it of one who believes in such a way "as the devils believe and tremble;" nor of those who receive baptism in such sort as Simon Magus, who though he could be baptized, could not be saved.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 8:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    For indeed this is his great power. This power caused Christ to die, that He might put an end to it.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 8:18–21 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    The inventor of all heresy was Simon Magus: that Simon, who in the Acts of the Apostles thought to purchase with money the unsaleable grace of the Spirit, and heard the words, Thou hast neither part nor lot in this matter, and the rest: concerning whom also it is written, They went out from us, but they were not …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)