John 3 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Now there was a Pharisee whose name was Nicodemus, a Jewish leader.
1 Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων.
2 This man came to Jesus at night and said to him, “Rabbi, we know that you are a teacher that came from God, for no one can do these signs that you do unless God is with him.”
2 οὗτος ἦλθε πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ· ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ᾽ αὐτοῦ.
3 Jesus replied to him, “Truly, truly, unless someone is born again, he cannot see the kingdom of God.”
3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
4 Nicodemus said to him, “How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?”
4 λέγει πρὸς αὐτὸν ὁ Νικόδημος· πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
5 Jesus replied, “Truly, truly, unless someone is born of water and the Spirit, he cannot enter into the kingdom of God.
5 ἀπεκρίθη Ἰησοῦς· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστι, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστι.
7 Do not be amazed that I said to you, 'You must be born again.'
7 μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
8 The wind blows wherever it wishes; you hear its sound, but you do not know where it comes from or where it is going. So is everyone who is born of the Spirit.”
8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶ πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
9 Nicodemus replied and said to him, “How can these things be?”
9 ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ· πῶς δύναται ταῦτα γενέσθαι;
10 Jesus answered and said to him, “Are you a teacher of Israel, and yet you do not understand these things?
10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
11 Truly, truly, I say to you, we speak what we know, and we testify about what we have seen. Yet you do not accept our testimony.
11 ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12 If I told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
13 No one has ascended into heaven except he who descended from heaven—the Son of Man.
13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
14 Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
14 καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
15 so that all who believe in him may have eternal life.
15 ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life.
16 οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
17 For God did not send the Son into the world in order to condemn the world, but in order to save the world through him.
17 οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
18 He who believes in him is not condemned, but he who does not believe is already condemned because he has not believed in the name of the one and only Son of God.
18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται, ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.
19 This is the reason for the judgment: The light has come into the world, and men loved the darkness rather than the light because their deeds were evil.
19 αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.
20 For everyone who does evil hates the light, and does not come to the light, so that his deeds will not be exposed.
20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
21 However, he who practices the truth comes to the light so that it may be plainly seen that his deeds have been done in God.”
21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.
22 After this, Jesus and his disciples went into the land of Judea. There he spent some time with them and baptized.
22 Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβε μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
23 Now John was also baptizing in Aenon near to Salim because there was much water there. People were coming to him and were being baptized,
23 ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
24 for John had not yet been thrown in prison.
24 οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
25 Then there arose a dispute between some of John's disciples and a Jew about ceremonial washing.
25 Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26 They went to John and said to him, “Rabbi, the one who was with you on the other side of the Jordan River, about whom you have testified, look, he is baptizing, and they are all going to him.”
26 καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ· ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
27 John replied, “A man cannot receive anything unless it has been given to him from heaven.
27 ἀπεκρίθη Ἰωάννης καὶ εἶπεν· οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28 You yourselves can testify that I said, 'I am not the Christ,' but instead, 'I have been sent before him.'
28 αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον· οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ᾽ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
29 The bride belongs to the bridegroom. Now the friend of the bridegroom, who stands and hears him, rejoices greatly because of the voice of the bridegroom. This, then, is my joy made complete.
29 ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30 He must increase, but I must decrease.
30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31 He who comes from above is above all. He who is from the earth is from the earth and speaks about the earth. He who comes from heaven is above all.
31 ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν. ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστι καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστί,
32 He testifies about what he has seen and heard, but no one accepts his testimony.
32 καὶ ὃ ἑώρακε καὶ ἤκουσε, τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33 He who has received his testimony has confirmed that God is true.
33 ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
34 For the one whom God has sent speaks the words of God. For he does not give the Spirit by measure.
34 ὃν γὰρ ἀπέστειλεν ὁ Θεός, τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.
35 The Father loves the Son and has given all things into his hand.
35 ὁ πατὴρ ἀγαπᾷ τὸν υἱὸν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36 He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.”
36 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾽ αὐτόν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Cited in the guide: John 3:1; John 7:50; John 19:39
Cross references (36)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 19:39; John 3:10; John 7:47–50; Luke 23:13
- 2 John 5:36; Acts 10:38; Acts 2:22; John 9:30–33; John 9:16
- 3 2 Corinthians 5:17; John 3:5–6; 1 Peter 1:23–25; 1 John 3:9; 1 John 5:1
- 4 1 Corinthians 2:14; 1 Corinthians 1:18; John 4:11–12; John 3:3; John 6:53
- 5 Ezekiel 36:25–27; Ephesians 5:26; Acts 2:38; 1 Peter 3:21; 1 Corinthians 6:11
- 6 Galatians 5:16–21; Ezekiel 36:26–27; Romans 8:4–9; 2 Corinthians 5:17; 1 Corinthians 15:47–50
- 7 Ephesians 4:22–24; John 3:3; Romans 12:1–2; 1 Peter 1:22; John 3:12
- 8 Ecclesiastes 11:4–5; 1 Corinthians 2:11; Acts 2:2; Ezekiel 37:9; 1 John 2:29
- 9 Isaiah 42:16; John 6:52; John 6:60; Luke 1:34; John 3:4
- 10 Matthew 22:29; Jeremiah 8:8–9; Ezekiel 11:19; Matthew 15:14; Ezekiel 36:25–27
- 11 John 8:38; 1 John 5:6–12; John 12:49; John 8:14; John 1:18
- 12 1 Corinthians 3:1–2; 1 Corinthians 2:7–9; Hebrews 5:11; John 3:31–36; 1 Peter 2:1–3
- 13 Proverbs 30:4; John 6:38; Acts 2:34; John 1:18; 1 Corinthians 15:47
- 14 Numbers 21:7–9; John 8:28; John 12:32–34; Luke 24:26–27; Luke 24:44–46
- 15 John 3:16; John 6:40; 1 John 5:11–13; John 3:36; John 12:44–46
- 16 Romans 5:8; 1 John 4:9–10; Romans 8:32; John 3:15; John 11:25–26
- 17 1 John 4:14; Luke 19:10; John 12:47–48; John 6:57; John 6:40
- 18 1 John 5:10; Mark 16:16; Romans 8:1; John 5:24; 1 John 5:12
- 19 John 8:12; 2 Thessalonians 2:12; John 9:39–41; Romans 2:8; John 12:43
- 20 Ephesians 5:11–13; John 7:7; Job 24:13–17; Proverbs 1:29; Proverbs 4:18
- 21 1 John 1:6; Psalm 139:23–24; 3 John 11; Ephesians 5:9; Philippians 2:13
- 22 John 4:1–3; John 3:26; John 7:3
- 23 Mark 1:4–5; Luke 3:7; Ezekiel 43:2; 1 Samuel 9:4; Matthew 3:5–6
- 24 Matthew 4:12; Matthew 14:3; Mark 6:17; Luke 3:19–20; Luke 9:7–9
- 25 John 2:6; Matthew 3:11; Hebrews 6:2; Hebrews 9:10; Hebrews 9:23
- 26 John 1:7; James 3:14–18; John 1:15; Galatians 6:12–13; John 12:19
- 27 James 1:17; 1 Corinthians 4:7; 1 Corinthians 15:10; 1 Peter 4:10–11; Amos 7:15
- 28 John 1:20; John 1:23; Luke 1:16–17; Matthew 3:11–12; Malachi 3:1
- 29 Ephesians 5:25–27; Isaiah 54:5; Hosea 2:19; Matthew 9:15; Ezekiel 16:8
- 30 Colossians 1:18; Psalm 72:17–19; Hebrews 3:2–6; Isaiah 9:7; 1 Corinthians 3:5
- 31 Matthew 28:18; John 8:23; Romans 9:5; John 6:33; 1 John 4:5
- 32 John 3:11; John 15:15; John 1:11; John 8:26; John 5:20
- 33 Ephesians 1:13; Hebrews 6:17; Titus 1:1–2; 2 Corinthians 1:18; Romans 3:3–4
- 34 Acts 10:38; Matthew 12:18; John 15:26; John 5:26; Isaiah 11:2–5
- 35 Matthew 28:18; John 5:20; Luke 10:22; John 5:22; John 17:2
- 36 John 5:24; John 1:12; 1 Thessalonians 5:9; Ephesians 5:6; John 3:15–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We observe, beloved, that the intimation with which we yesterday excited your attention has brought you together with more alacrity, and in greater number than usual; but meanwhile let us, if you please, pay our debt of a discourse on the Gospel Lesson, which comes in due course.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Little children who go daily to their teachers receive their lessons, and repeat them, and never cease from this kind of acquisition, but sometimes employ nights as well as days, and this they are compelled to do for perishable and transient things.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven." Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all.
… that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.
These I directed, O sweet Truth, to Thy inward melody, pondering on the "fair and fit," and longing to stay and listen to Thee, and to rejoice greatly at the Bridegroom's voice, and I could not; for by the voices of my own errors was I driven forth, and by the weight of my own pride was I sinking into …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)