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John · Unlocked Literal Bible

John 15 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 “I am the true vine, and my Father is the gardener. 2 He takes away every branch in me that does not bear fruit, and he prunes every branch that bears fruit so that it will bear more fruit. 3 You are already clean because of the message that I have spoken to you. 4 Remain in me, and I in you. Just as a branch cannot bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. 5 I am the vine, you are the branches. He who remains in me and I in him, he bears much fruit, for without me you can do nothing. 6 If anyone does not remain in me, he is thrown away like a branch and dries up, and they gather the branches and throw them into the fire, and they are burned up. 7 If you remain in me, and if my words remain in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified in this, that you bear much fruit and so prove that you are my disciples. 9 As the Father has loved me, I have also loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love. 11 I have spoken these things to you so that my joy will be in you and so that your joy will be complete. 12 This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this—that he lay down his life for his friends. 14 You are my friends if you do the things that I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing. I have called you friends, for everything that I heard from my Father, I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you would go and bear fruit, and that your fruit should remain. This is so that whatever you ask of the Father in my name, he will give it to you. 17 These things I command you, so that you love one another. 18 If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own. But because you are not of the world and because I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted me, they will also persecute you; if they kept my word, they will also keep yours. 21 They will do all these things to you because of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. 23 He who hates me also hates my Father. 24 If I had not done the works that no one else did among them, they would have no sin, but now they have seen and hated both me and my Father. 25 But this is in order to fulfill the word that is written in their law, 'They hated me without a cause.' 26 When the Comforter—whom I will send to you from the Father, that is, the Spirit of truth, who goes out from the Father—comes, he will testify about me. 27 You are also testifying because you have been with me from the beginning.

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Jeremiah 2:21; Isaiah 27:2–3; 1 Corinthians 3:9; Isaiah 60:21; Psalm 80:8–19
  2. 2 Matthew 3:10; Hebrews 12:10–11; Matthew 15:13; Revelation 3:19; John 15:8
  3. 3 John 17:17; Ephesians 5:26; 1 Peter 1:22; John 13:10
  4. 4 1 John 2:6; Galatians 2:20; John 8:31; 2 John 9; John 6:56
  5. 5 Philippians 4:13; Colossians 1:10; John 15:16; Galatians 5:22; Proverbs 11:30
  6. 6 Matthew 7:19; Hebrews 6:7–8; Matthew 13:41; John 15:2; Matthew 3:10
  7. 7 Psalm 37:4; 1 John 5:14; John 14:13; 1 John 3:22; John 15:16
  8. 8 Matthew 5:16; John 8:31; Philippians 1:11; 2 Corinthians 9:10–15; John 15:5
  9. 9 John 17:23–24; John 17:26; 1 John 2:28; Revelation 1:5; John 15:13
  10. 10 John 14:15; 1 John 5:3; 1 John 3:21–24; 1 John 2:5; 2 Peter 2:21
  11. 11 Romans 15:13; John 17:13; John 16:24; 1 Peter 1:8; 1 John 1:4
  12. 12 1 John 4:21; 1 Peter 4:8; John 13:34; Ephesians 5:2; Romans 12:10
  13. 13 John 10:11; Ephesians 5:2; Romans 5:6–8; John 10:15; 1 John 4:7–11
  14. 14 Matthew 12:50; 1 John 5:3; James 2:23; John 14:21; John 14:15
  15. 15 Psalm 25:14; 1 Corinthians 2:9–12; Matthew 13:11; James 2:23; Colossians 1:26
  16. 16 Jeremiah 1:5–7; John 15:19; Ephesians 2:10; 2 Timothy 3:15–17; 1 John 4:19
  17. 17 John 15:12; 1 John 3:14–17; 1 Peter 2:17
  18. 18 1 John 3:13; John 7:7; Luke 6:22; Mark 13:13; John 3:20
  19. 19 1 John 4:4–5; John 17:14–16; Ephesians 1:4–11; Titus 3:3–7; John 15:16
  20. 20 2 Timothy 3:12; John 13:16; Matthew 10:24; Ezekiel 3:7; 1 Corinthians 4:12
  21. 21 Matthew 10:22; John 16:3; John 8:19; Matthew 10:18; Matthew 24:9
  22. 22 John 9:41; James 4:17; Acts 17:30; Romans 1:20; John 12:48
  23. 23 John 8:40–42; 1 John 2:23; 2 John 9
  24. 24 John 14:9; John 5:36; John 10:32; John 7:31; John 10:37
  25. 25 Psalm 109:3; Psalm 69:4; Psalm 35:19; Luke 24:44; 2 Corinthians 11:7
  26. 26 John 14:26; John 14:16–17; John 16:13–15; Acts 5:32; Acts 2:32–33
  27. 27 1 John 4:14; John 21:24; Acts 10:39–42; Luke 24:48; Acts 23:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)

    Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 15:11 John Chrysostom, Homilies on the Gospel of John (Homily LXXVII)

    All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 15:15 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 15:1 Augustine of Hippo, On Christian Doctrine (Book IV, Chapter 21)

    … handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)