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Luke 13 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 At that time, some people there told him about the Galileans whose blood Pilate mixed with their own sacrifices. 2 Jesus answered and said to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered in this way? 3 No, I tell you. But if you do not repent, all of you will perish in the same way. 4 Or those eighteen people in Siloam on whom a tower fell and killed them, do you think they were worse sinners than other men in Jerusalem? 5 No, I say. But if you do not repent, all of you will also perish.” 6 Jesus told this parable, “Someone had a fig tree planted in his vineyard and he came and looked for fruit on it but found none. 7 The man said to the gardener, 'Look, for three years I came and tried to find fruit on this fig tree and found none. Cut it down. Why let it waste the ground?' 8 The gardener answered and said, 'Leave it alone this year while I dig around it and put manure on it. 9 If it bears fruit next year, good; but if it does not, cut it down!'” 10 Now Jesus was teaching in one of the synagogues during the Sabbath. 11 Behold, a woman was there who for eighteen years had a spirit of weakness. She was bent over and was not able to straighten up completely. 12 When Jesus saw her, he called to her and said, “Woman, you are freed from your weakness.” 13 He placed his hands on her, and immediately she was straightened up and she glorified God. 14 But the synagogue ruler was indignant because Jesus had healed on the Sabbath. So the ruler answered and said to the crowd, “There are six days in which it is necessary to work. Come and be healed then, not on the Sabbath day.” 15 The Lord answered him and said, “Hypocrites! Does not each of you untie his ox or his donkey from the stall and lead it to drink on the Sabbath? 16 So too this daughter of Abraham, whom Satan bound for eighteen long years, should her bonds not be untied on the Sabbath day?” 17 As he said these things, all those who opposed him were ashamed, but the whole crowd was rejoicing over all the glorious things he did. 18 Then Jesus said, “What is the kingdom of God like, and what can I compare it to? 19 It is like a mustard seed that a man took and threw into his garden, and it grew into a big tree, and the birds of heaven built their nests in its branches.” 20 Again he said, “To what can I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it spread through all the flour.” 22 Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem. 23 Someone said to him, “Lord, are only a few people to be saved?” So he said to them, 24 “Struggle to enter through the narrow door, because, I say to you, many will want to enter, but will not be able to enter. 25 Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.' He will answer and say to you, 'I do not know you or where you are from.' 26 Then you will say, 'We ate and drank in front of you and you taught in our streets.' 27 But he will reply, 'I say to you, I do not know where you are from. Get away from me, you evildoers!' 28 There will be crying and the grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God's kingdom, but you are thrown out. 29 They will come from the east, west, north, and south, and be seated at a table in the kingdom of God. 30 Know this, those who are least important will be first, and those who are most important will be last.” 31 Shortly after, some Pharisees came and said to him, “Go and leave here because Herod wants to kill you.” 32 Jesus said, “Go and tell that fox, 'Look, I cast out demons and perform healings today and tomorrow, and the third day I will reach my goal.' 33 In any case, it is necessary for me to continue on today, tomorrow, and the following day, since it is not acceptable to kill a prophet away from Jerusalem. 34 Jerusalem, Jerusalem, who kills the prophets and stones those sent to you. How often I desired to gather your children the way a hen gathers her brood under her wings, but you did not desire this. 35 See, your house is abandoned. I say to you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'”

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 4:17–18; Lamentations 2:20; Acts 5:37; Ezekiel 9:5–7; Matthew 27:2
  2. 2 John 9:2; Acts 28:4; Job 22:5–16; Luke 13:4
  3. 3 Acts 3:19; Matthew 3:2; Acts 2:38–40; Luke 13:5; Revelation 2:21–22
  4. 4 Nehemiah 3:15; Matthew 6:12; Job 1:19; Matthew 18:24
  5. 5 Ezekiel 18:30; Luke 13:3; Isaiah 28:10–13
  6. 6 John 15:16; Isaiah 5:1–4; Galatians 5:22; Matthew 21:19–20; Jeremiah 2:21
  7. 7 Matthew 7:19; Luke 3:9; John 15:6; John 15:2; Romans 2:4–5
  8. 8 Romans 10:1; 2 Peter 3:9; Joel 2:17; Jeremiah 15:1; Joshua 7:7–9
  9. 9 John 15:2; Hebrews 6:8; Psalm 69:22–28; Ezra 9:14–15; Revelation 16:5–7
  10. 10 Matthew 4:23; Luke 4:44; Luke 4:15–16
  11. 11 Luke 8:2; Luke 13:16; Luke 8:27; Luke 8:43; Psalm 6:2
  12. 12 Psalm 107:20; Matthew 8:16; Luke 6:8–10; Luke 13:16; Isaiah 65:1
  13. 13 Psalm 107:20–22; Mark 16:18; Mark 5:23; Mark 6:5; Luke 4:40
  14. 14 Exodus 20:9; Matthew 12:2; John 9:14–16; John 5:15–16; Luke 6:7
  15. 15 Luke 14:5; John 7:21–24; Luke 6:42; Acts 13:9–10; Matthew 7:5
  16. 16 Mark 2:27; Luke 19:9; Luke 3:8; Acts 13:26; John 8:44
  17. 17 1 Peter 3:16; Psalm 132:18; Psalm 109:29; Luke 19:48; Isaiah 45:24
  18. 18 Mark 4:30–34; Luke 17:21; Matthew 13:31–32; Mark 4:26; Luke 13:20
  19. 19 Daniel 4:12; Daniel 2:44–45; Ezekiel 17:22–24; Daniel 4:21; Mark 4:31–32
  20. 21 Matthew 13:33; 1 Corinthians 5:6; Proverbs 4:18; Philippians 1:6; John 4:14
  21. 22 Luke 9:51; Matthew 9:35; Mark 10:32–34; Luke 4:43–44; Acts 10:38
  22. 23 Matthew 7:14; Matthew 22:14; Luke 12:13–15; John 21:21–22; Matthew 20:16
  23. 24 Matthew 7:13–14; 2 Peter 1:10; 1 Corinthians 9:24–27; Hebrews 4:11; Luke 21:36
  24. 25 Luke 13:27; Matthew 25:10–12; Matthew 7:21–23; Luke 6:46; Isaiah 55:6
  25. 26 Titus 1:16; Isaiah 58:2; 2 Timothy 3:5
  26. 27 Psalm 6:8; Matthew 25:41; Psalm 119:115; Matthew 7:22–23; Psalm 1:6
  27. 28 Matthew 8:11–12; Matthew 22:13; Matthew 25:30; Revelation 22:15; Matthew 13:42
  28. 29 Malachi 1:11; Isaiah 66:18–20; Isaiah 49:6; Isaiah 43:6; Isaiah 54:2–3
  29. 30 Matthew 19:30; Matthew 21:28–31; Mark 10:31; Matthew 20:16; Matthew 3:9–10
  30. 31 Nehemiah 6:9–11; Psalm 11:1–2; Matthew 14:1; Amos 7:12–13
  31. 32 Hebrews 2:10; Hebrews 5:9; John 17:4–5; John 11:8–10; Ezekiel 13:4
  32. 33 Luke 9:53; Matthew 21:11; Matthew 20:18; John 4:34; Acts 13:27
  33. 34 Matthew 23:37–39; Deuteronomy 32:11–12; Acts 7:52; Luke 19:41–42; Isaiah 30:15
  34. 35 Psalm 118:26; Mark 11:9–10; John 12:13; Matthew 21:9; John 14:19–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)

    Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)

    … sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    "The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)