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Luke · Free Bible Version

Luke 13 Free Bible Version

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  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
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  • 2018
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 It was around this time that some people told Jesus about Pilate's killing of some Galileans while they were offering sacrifices. 2 “Do you think that these Galileans were worse sinners than any other Galileans because they suffered like this?” Jesus asked. 3 “No, I tell you. But unless you repent, you will all perish as well. 4 What about those eighteen people that were killed when the tower in Siloam fell on them? Do you think they were the worst people in the whole of Jerusalem? 5 No, I tell you. But unless you repent, you will all perish as well.” 6 Then he told them this story as an illustration. “Once there was man who had a fig tree planted in his vineyard. He came to look for fruit on the tree, but he didn't find any. 7 So he told the gardener, ‘Look, for three years I've been coming to look for fruit on this fig tree and I haven't found any. Chop it down! Why should it be taking up space?’ 8 ‘Master,’ the man replied, ‘please leave it alone for just one more year. I'll dig the soil around it and put down some fertilizer. 9 If it produces fruit, then that's fine. If not, then chop it down.’” 10 One Sabbath Jesus was teaching in a synagogue, 11 and a woman was there who had been crippled by an evil spirit for eighteen years. She was bent over and could not stand straight. 12 When Jesus saw her, he called her over and told her, “You're freed of your sickness.” 13 Then he placed his hands on her, and immediately she straightened up, and she praised God. 14 However, the synagogue leader was upset that Jesus had healed on the Sabbath. He said to the crowd, “There are six days for work. Come and be healed on those days, not on the Sabbath.” 15 But the Lord answered him, “You hypocrites! Doesn't every one of you untie your ox or donkey from the stall and take it to drink? 16 Why shouldn't this woman, this daughter of Abraham whom Satan has kept tied up for eighteen years, be untied and set free this Sabbath day?” 17 What he said shamed all his opponents, but everyone in the crowd was delighted by all the wonderful things he was doing. 18 Then Jesus asked, “So what is the kingdom of God like? What should I compare it to? 19 It's like a mustard seed that a man planted in his garden. It grew into a tree, and the birds came and nested in its branches.” 20 He asked again, “What shall I compare the kingdom of God to? 21 It's like yeast that a woman took and mixed into three measures of flour which made the whole batch rise.” 22 Jesus went around the towns and villages, teaching on his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” Jesus replied, 24 “Try very hard to enter the narrow doorway, because I tell you that many will try to go in, and won't succeed. 25 Once the house owner gets up and closes the door, you'll be standing outside knocking on the door, saying, ‘Master, please open the door for us.’ But he'll reply, ‘I don't know you or where you're from.’ 26 Then you'll say, ‘But we ate and drank with you, and you taught in our streets!’ 27 He'll reply, ‘I tell you, I don't know you or where you're from. Get away from me, all of you who don't do what's good!’ 28 There will be crying and gnashing of teeth when you see Abraham, Isaac, Jacob and all the prophets in the kingdom of God but you are thrown out. 29 People will come from the east and the west, the north and the south, and they will sit down to eat in the kingdom of God. 30 For the last shall be first, and the first shall be last.” 31 At that moment some Pharisees came to Jesus and told him, “You should leave here. Herod wants to kill you!” 32 Jesus replied, “Go tell that fox that I will go on driving out demons and healing people for today and tomorrow, and on the third day I'll achieve what I came to do. 33 Well anyway I must continue on my way for today and tomorrow, and the day after. For it wouldn't be right for a prophet to die outside of Jerusalem! 34 Oh Jerusalem, Jerusalem, you kill prophets and stone those who are sent to you! How often I have wanted to gather all your children together just like a hen does with her chicks under her wings, but you refused! 35 Look, your house is left desolate, and I tell you that you won't see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 4:17–18; Lamentations 2:20; Acts 5:37; Ezekiel 9:5–7; Matthew 27:2
  2. 2 John 9:2; Acts 28:4; Job 22:5–16; Luke 13:4
  3. 3 Acts 3:19; Matthew 3:2; Acts 2:38–40; Luke 13:5; Revelation 2:21–22
  4. 4 Nehemiah 3:15; Matthew 6:12; Job 1:19; Matthew 18:24
  5. 5 Ezekiel 18:30; Luke 13:3; Isaiah 28:10–13
  6. 6 John 15:16; Isaiah 5:1–4; Galatians 5:22; Matthew 21:19–20; Jeremiah 2:21
  7. 7 Matthew 7:19; Luke 3:9; John 15:6; John 15:2; Romans 2:4–5
  8. 8 Romans 10:1; 2 Peter 3:9; Joel 2:17; Jeremiah 15:1; Joshua 7:7–9
  9. 9 John 15:2; Hebrews 6:8; Psalm 69:22–28; Ezra 9:14–15; Revelation 16:5–7
  10. 10 Matthew 4:23; Luke 4:44; Luke 4:15–16
  11. 11 Luke 8:2; Luke 13:16; Luke 8:27; Luke 8:43; Psalm 6:2
  12. 12 Psalm 107:20; Matthew 8:16; Luke 6:8–10; Luke 13:16; Isaiah 65:1
  13. 13 Psalm 107:20–22; Mark 16:18; Mark 5:23; Mark 6:5; Luke 4:40
  14. 14 Exodus 20:9; Matthew 12:2; John 9:14–16; John 5:15–16; Luke 6:7
  15. 15 Luke 14:5; John 7:21–24; Luke 6:42; Acts 13:9–10; Matthew 7:5
  16. 16 Mark 2:27; Luke 19:9; Luke 3:8; Acts 13:26; John 8:44
  17. 17 1 Peter 3:16; Psalm 132:18; Psalm 109:29; Luke 19:48; Isaiah 45:24
  18. 18 Mark 4:30–34; Luke 17:21; Matthew 13:31–32; Mark 4:26; Luke 13:20
  19. 19 Daniel 4:12; Daniel 2:44–45; Ezekiel 17:22–24; Daniel 4:21; Mark 4:31–32
  20. 21 Matthew 13:33; 1 Corinthians 5:6; Proverbs 4:18; Philippians 1:6; John 4:14
  21. 22 Luke 9:51; Matthew 9:35; Mark 10:32–34; Luke 4:43–44; Acts 10:38
  22. 23 Matthew 7:14; Matthew 22:14; Luke 12:13–15; John 21:21–22; Matthew 20:16
  23. 24 Matthew 7:13–14; 2 Peter 1:10; 1 Corinthians 9:24–27; Hebrews 4:11; Luke 21:36
  24. 25 Luke 13:27; Matthew 25:10–12; Matthew 7:21–23; Luke 6:46; Isaiah 55:6
  25. 26 Titus 1:16; Isaiah 58:2; 2 Timothy 3:5
  26. 27 Psalm 6:8; Matthew 25:41; Psalm 119:115; Matthew 7:22–23; Psalm 1:6
  27. 28 Matthew 8:11–12; Matthew 22:13; Matthew 25:30; Revelation 22:15; Matthew 13:42
  28. 29 Malachi 1:11; Isaiah 66:18–20; Isaiah 49:6; Isaiah 43:6; Isaiah 54:2–3
  29. 30 Matthew 19:30; Matthew 21:28–31; Mark 10:31; Matthew 20:16; Matthew 3:9–10
  30. 31 Nehemiah 6:9–11; Psalm 11:1–2; Matthew 14:1; Amos 7:12–13
  31. 32 Hebrews 2:10; Hebrews 5:9; John 17:4–5; John 11:8–10; Ezekiel 13:4
  32. 33 Luke 9:53; Matthew 21:11; Matthew 20:18; John 4:34; Acts 13:27
  33. 34 Matthew 23:37–39; Deuteronomy 32:11–12; Acts 7:52; Luke 19:41–42; Isaiah 30:15
  34. 35 Psalm 118:26; Mark 11:9–10; John 12:13; Matthew 21:9; John 14:19–23

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)

    Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)

    … sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)

    "The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)