Luke 7 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 After Jesus had finished everything he was saying in the hearing of the people, he entered Capernaum.
1 Ἐπεὶ δὲ ἐπλήρωσε πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ.
2 Now a centurion had a slave who was highly regarded by him, and he was sick and about to die.
2 Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλε τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
3 When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant.
3 ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλε πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.
4 When they had come to Jesus, they asked him earnestly, saying, “He is worthy to have you do this for him,
4 οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο.
5 because he loves our nation, and he is the one who built the synagogue for us.”
5 ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
6 So Jesus continued on his way with them. But when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, because I am not worthy for you to come under my roof.
6 ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψε πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ· Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
7 For this reason I did not even consider myself worthy to come to you, but just say a word and my servant will be healed.
7 διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ᾽ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
8 For I also am a man who is under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my servant, 'Do this,' and he does it.”
8 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
9 When Jesus heard this, he was amazed at him, and turning to the crowd following him said, “I say to you, not even in Israel have I found such faith.”
9 ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπε· λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.
10 When those who had been sent returned to the house, they found the servant was well.
10 καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα.
11 Soon after that, Jesus went to a town called Nain, and his disciples and a great crowd went with him.
11 Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοὶ καὶ ὄχλος πολύς.
12 As he came near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother (who was a widow), and a rather large crowd from the town was with her.
12 ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.
13 When the Lord saw her, he was deeply moved with compassion for her and said to her, “Do not cry.”
13 καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ᾽ αὐτῇ καὶ εἶπεν αὐτῇ· μὴ κλαῖε·
14 Then he went up and touched the wooden frame on which they carried the body, and those carrying it stood still. He said, “Young man, I say to you, arise.”
14 καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπε· νεανίσκε, σοὶ λέγω, ἐγέρθητι.
15 The dead man sat up and began to speak, and Jesus gave him to his mother.
15 καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
16 Then fear overcame all of them, and they kept praising God, saying, “A great prophet has been raised among us” and “God has looked upon his people.”
16 ἔλαβε δὲ φόβος πάντας καὶ ἐδόξαζον τὸν Θεόν, λέγοντες ὅτι προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.
17 This news about Jesus spread throughout the whole of Judea and all the neighboring regions.
17 καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ ἐν πάσῃ τῇ περιχώρῳ.
18 John's disciples told him about all these things.
18 Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων.
19 Then John called two of his disciples and sent them to the Lord to say, “Are you the one who is to come, or should we look for another?”
19 καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψε πρὸς τὸν Ἰησοῦν λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
20 When they had come near to Jesus, the men said, “John the Baptist has sent us to you to say, 'Are you the one who is coming, or should we look for another?'”
20 παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον· Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
21 In that hour he healed many people from sicknesses and afflictions and from evil spirits, and to many blind people he gave sight.
21 ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.
22 Jesus answered and said to them, “After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, people who have died are being raised back to life, and needy people are being told the good news.
22 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·
23 The person who does not stop believing in me because of my actions is blessed.”
23 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
24 After John's messengers had gone away, Jesus began to say to the crowds about John, “What did you go out into the desert to see? A reed shaken by the wind?
24 ἀπελθόντων δὲ τῶν μαθητῶν Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
25 But what did you go out to see? A man dressed in soft clothes? Look, those who wear expensive clothing and who live in luxury are in kings' palaces.
25 ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.
26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
26 ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.
27 This is he of whom it is written, 'See, I am sending my messenger before your face, who will prepare your way before you.'
27 οὗτός ἐστι περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου·
28 I say to you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he is.”
28 λέγω [γὰρ] ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστι.
29 (When all the people heard this, including the tax collectors, they declared that God is righteous, because they had been baptized with the baptism of John.
29 καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·
30 But the Pharisees and the experts in Jewish law rejected God's purpose for themselves, because they had not been baptized by John.)
30 οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ.
31 “To what, then, can I compare the people of this generation? What are they like?
31 Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;
32 They are like children playing in the marketplace, who sit and call to one another and say, 'We played a flute for you, and you did not dance. We sang a funeral song, and you did not cry.'
32 ὅμοιοί εἰσι παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις καὶ λέγουσιν· ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.
33 For John the Baptist came eating no bread and drinking no wine, and you say, 'He has a demon.'
33 ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε· δαιμόνιον ἔχει.
34 The Son of Man came eating and drinking, and you say, 'Look, he is a gluttonous man and a drunkard, a friend of tax collectors and sinners!'
34 ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.
35 But wisdom is justified by all her children.”
35 καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων!
36 Now one of the Pharisees invited Jesus to eat with him. So after Jesus entered into the Pharisee's house, he reclined at the table to eat.
36 Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.
37 Behold, there was a woman in the city who was a sinner. When she found out that he was reclining at the table in the Pharisee's house, she brought an alabaster jar of perfumed oil.
37 καὶ ἰδοὺ γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου
38 As she stood behind him near his feet, weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head and kissed his feet and anointed them with perfumed oil.
38 καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφε τῷ μύρῳ.
39 When the Pharisee who had invited Jesus saw this, he thought to himself, saying, “If this man were a prophet, then he would know who and what type of woman is touching him, that she is a sinner.”
39 ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
40 Jesus responded and said to him, “Simon, I have something to say to you.” He said, “Say it, Teacher!”
40 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι· διδάσκαλε, εἰπέ.
41 Jesus said, “A certain moneylender had two debtors. The one owed five hundred denarii, and the other fifty.
41 δύο χρεωφειλέται ἦσαν δανειστῇ τινι· ὁ εἷς ὤφειλε δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.
42 When they could not pay him, he forgave them both. Therefore, which of them will love him more?”
42 μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;
43 Simon answered him and said, “I suppose the one whom he forgave the most.” Jesus said to him, “You have judged correctly.”
43 ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· ὀρθῶς ἔκρινας.
44 Jesus turned to the woman and said to Simon, “You see this woman. I have entered into your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.
44 καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέ μου τοὺς πόδας καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμαξε.
45 You did not give me a kiss, but from the time I came in she did not stop kissing my feet.
45 φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾽ ἧς εἰσῆλθεν οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας.
46 You did not anoint my head with oil, but she has anointed my feet with perfumed oil.
46 ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέ μου τοὺς πόδας.
47 Therefore I say to you, her sins, which were many, have been forgiven—for she loved much. But the one who is forgiven little, loves little.”
47 οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησε πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
48 Then he said to her, “Your sins are forgiven.”
48 εἶπε δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι.
49 Those reclining together began to say among themselves, “Who is this that even forgives sins?”
49 καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
50 Then Jesus said to the woman, “Your faith has saved you. Go in peace.”
50 εἶπε δὲ πρὸς τὴν γυναῖκα· ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Simon
A Pharisee who invited Jesus to eat and whom Jesus addressed as Simon when a sinful woman anointed His feet.
Cited in the guide: Luke 7:40
Cross references (49)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 8:5–13; Luke 7:1–10; Matthew 7:28–29
- 2 Genesis 24:27; John 4:46–47; 2 Kings 5:2–3; Job 31:5; Genesis 39:4–6
- 3 Matthew 8:5; John 4:47; Luke 9:38; Philemon 10; Luke 8:41
- 4 Luke 7:6–7; Matthew 10:37–38; Matthew 10:11; Revelation 3:4; Matthew 10:13
- 5 2 Chronicles 2:11–12; 1 Chronicles 29:3–9; 1 Kings 5:1; 1 John 5:1–3; 1 John 3:18–19
- 6 Mark 5:24; Luke 8:49; James 4:6; Matthew 3:11; Genesis 32:10
- 7 Psalm 107:20; Psalm 33:9; Luke 4:36; Mark 1:27; Luke 5:13
- 8 Acts 22:25–26; Acts 23:17; Colossians 3:22; Acts 10:7–8; 1 Timothy 6:1–2
- 9 Matthew 15:28; Romans 3:1–3; Matthew 8:10; Matthew 9:33; Romans 9:4–5
- 10 Matthew 8:13; John 4:50–53; Matthew 15:28; Mark 9:23
- 12 Luke 8:42; Luke 8:52; 2 Samuel 14:7; Genesis 22:12; Acts 9:39
- 13 Psalm 103:13; Isaiah 63:9; Lamentations 3:32–33; Hebrews 4:15; Psalm 86:15
- 14 John 5:25; John 11:43–44; Acts 9:40–41; John 11:25; Luke 8:54–55
- 15 2 Kings 13:21; 2 Kings 4:32–37; 1 Kings 17:23–24
- 16 Matthew 9:8; Jeremiah 33:9; Luke 1:68; Luke 7:39; Luke 2:20
- 17 Luke 7:14; Matthew 9:31; Matthew 9:26; Mark 1:28; Matthew 4:24
- 18 John 3:26; Matthew 11:2–19
- 19 Isaiah 9:6–7; John 4:25; Isaiah 11:1; Malachi 4:2; Genesis 3:15
- 20 Luke 7:19
- 21 Mark 3:10; 1 Kings 8:37; Mark 5:29; Psalm 90:7–9; Matthew 4:23
- 22 Isaiah 35:5–6; Isaiah 61:1–3; Luke 4:18; Isaiah 29:18–19; James 2:5
- 23 1 Peter 2:7–8; Matthew 11:6; Isaiah 8:14–15; Romans 9:32–33; Matthew 13:57–58
- 24 Ephesians 4:14; Luke 1:80; John 1:23; Luke 3:2; 2 Peter 3:17
- 25 2 Kings 1:8; Esther 1:11; Isaiah 59:17; Matthew 6:29; Esther 1:3
- 26 Luke 1:76; Luke 20:6; John 5:35; Matthew 11:9–14; Luke 16:16
- 27 Malachi 3:1; Luke 1:76; Mark 1:2; Matthew 11:10; Malachi 4:5–6
- 28 Hebrews 11:39–40; Matthew 11:11; Matthew 13:16–17; Colossians 1:25–27; Ephesians 3:8–9
- 29 Luke 3:12; Luke 7:35; Psalm 51:4; Matthew 21:31–32; Revelation 16:5
- 30 Luke 13:34; Matthew 22:35; 2 Corinthians 6:1; Jeremiah 8:8; Acts 20:27
- 31 Matthew 11:16–19; Lamentations 2:13; Mark 4:30
- 32 Matthew 11:16–19; Proverbs 17:16; Jeremiah 5:3–5; Isaiah 28:9–13; Zechariah 8:5
- 33 Luke 1:15; Mark 1:6; Matthew 3:4; John 8:52; Acts 2:13
- 34 Luke 15:2; Luke 7:36; Luke 19:7; Matthew 9:11; Luke 14:1
- 35 Proverbs 8:32–36; Matthew 11:19; 1 Corinthians 2:14–15; Hosea 14:9; Proverbs 17:16
- 36 Mark 14:3–9; Matthew 26:5–6; Luke 14:1; John 11:2–16; Luke 11:37
- 37 Mark 14:3–9; Matthew 26:6–13; Matthew 21:31; Luke 7:37–39; Luke 5:30
- 38 Psalm 126:5–6; Psalm 51:17; Genesis 18:4; Luke 7:44–46; Ecclesiastes 9:8
- 39 Luke 7:16; Luke 15:2; Isaiah 65:5; Proverbs 23:7; Mark 7:21
- 40 John 13:13; John 3:2; Luke 5:22; Matthew 7:22; Luke 18:18
- 41 Luke 7:47; Matthew 18:28; Matthew 6:12; Romans 5:20; Romans 3:23
- 42 Ephesians 1:7; Micah 7:18–20; Matthew 18:25–26; Ephesians 4:32; Romans 5:6
- 43 Psalm 116:16–18; Luke 10:38; 1 Corinthians 15:9–10; Mark 12:34; 1 Timothy 1:13–16
- 44 1 Timothy 5:10; Genesis 18:4; Judges 19:21; Genesis 19:2; Genesis 43:24
- 45 Romans 16:16; 2 Samuel 15:5; 1 Thessalonians 5:26; 2 Samuel 19:39; Genesis 33:4
- 46 Psalm 23:5; Ecclesiastes 9:8; Matthew 6:17; Ruth 3:3; 2 Samuel 14:2
- 47 1 John 4:19; 1 John 3:18; Romans 5:20; Galatians 5:6; Isaiah 1:18
- 48 Matthew 9:2; Mark 2:5; Luke 5:20
- 49 Luke 5:20–21; Mark 2:7; Matthew 9:3
- 50 Mark 5:34; Luke 8:48; Luke 18:42; Matthew 9:22; Mark 10:52
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They maintain that he is the centurion mentioned in the Gospel, who addressed the Saviour in these words: "For I also am one having soldiers and servants under my authority; and whatsoever I command they do." They further hold that he will continue administering the affairs of the world as long as that is fitting and needful, and specially that …
For this Master of humility both by word and example, sat down even in the house of a certain proud Pharisee, by name Simon; and though He sat down in his house, there was no place in this heart, "where the Son of Man could lay His Head."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
But see by another thing also how Luke hath proclaimed his faith, saying that his servant "was ready to die." Nevertheless, not even this cast him into despondency, neither did it cause him to give up: but even so he trusted that he should prevail.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Her name, too, was indicated by the Saviour, when He said, "Yet wisdom is justified by her children." This, too, was done by Paul in these words, "But we speak wisdom among them that are perfect." They declare also that Paul has referred to the conjunctions within the Pleroma, showing them forth by means of one; for, when writing of …