1 Now faith is being sure of the things hoped for and certain of things that are not seen. 2 For because of this the ancestors were approved for their faith. 3 By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. 4 It was by faith that Abel offered God a better sacrifice than Cain, through which he was attested to be righteous, and God spoke well of him because of his offerings, and by faith Abel still speaks, even though he is dead. 5 It was by faith that Enoch was taken up so that he did not see death. “He was not found, because God took him.” For before he was taken up, it was testified that he had pleased God. 6 Now without faith it is impossible to please him. For it is necessary that anyone coming to God must believe that he exists and that he is a rewarder of those who seek him. 7 It was by faith that Noah, having been given a divine message about things not yet seen, with godly reverence built a ship to save his household. By doing this, he condemned the world and became an heir of the righteousness that is according to faith. 8 It was by faith that Abraham, when he was called, obeyed and went out to the place that he was to receive as an inheritance. He went out, not knowing where he was going. 9 It was by faith that he lived in the land of promise as a foreigner. He lived in tents with Isaac and Jacob, fellow heirs of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 It was by faith, even though Sarah herself was barren, that Abraham received ability to father a child. This happened even though he was too old, since he considered as faithful the one who had given the promise. 12 Therefore, from this one man—and he was almost dead—were born descendants as many as the stars in the sky and as countless as sand by the seashore. 13 It was in faith that all these died without receiving the promises. Instead, after seeing and greeting them from far off, they admitted that they were foreigners and exiles on earth. 14 For those who say such things make it clear that they are seeking a homeland. 15 If they had been thinking of the country from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, since he has prepared a city for them. 17 It was by faith that Abraham, when he was tested, offered Isaac. It was his only son whom he offered, he who had received the promises. 18 It was Abraham to whom it had been said, “It is through Isaac that your descendants will be named.” 19 Abraham reasoned that God was able to raise up Isaac from the dead, and figuratively speaking, it was from them that he received him back. 20 It was also by faith about things to come that Isaac blessed Jacob and Esau. 21◆ It was by faith that Jacob, when he was dying, blessed each of Joseph's sons. Jacob worshiped, leaning on the top of his staff. 22 It was by faith that Joseph, when his end was near, spoke of the departure of the children of Israel from Egypt and instructed them about his bones. 23 It was by faith that Moses, when he was born, was hidden for three months by his parents because they saw he was a beautiful child. They were not afraid of the king's command. 24 It was by faith that Moses, after he had grown up, refused to be called the son of Pharaoh's daughter. 25 Instead, he chose to suffer with the people of God, rather than to enjoy the pleasures of sin for a while. 26 He reasoned that the disgrace of following Christ was greater riches than Egypt's treasures. For he was fixing his eyes on his reward. 27 It was by faith that Moses left Egypt. He did not fear the king's anger, for he endured as if he were seeing the one who is invisible. 28 It was by faith that he kept the Passover and the sprinkling of the blood, so that the destroyer of the firstborn should not touch the Israelites' firstborn sons. 29 It was by faith that they passed through the Sea of Reeds as if over dry land. When the Egyptians tried to do this, they were swallowed up. 30 It was by faith that Jericho's walls fell down, after they had been circled around for seven days. 31 It was by faith that Rahab the prostitute did not die with those who were disobedient, because she had received the spies in peace. 32 What more can I say? For the time will fail me if I tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and about the prophets. 33 It was through faith that they conquered kingdoms, worked justice, and received promises. They stopped the mouths of lions, 34 extinguished the power of fire, escaped the edge of the sword, were healed of illnesses, became mighty in battle, and defeated foreign armies. 35 Women received back their dead by resurrection. Others were tortured, not accepting release, so that they might experience a better resurrection. 36 Others had testing in mocking and whippings, and even chains and imprisonment. 37 They were stoned. They were sawn in two. They were killed with the sword. They went about in sheepskins and goatskins. They were destitute, oppressed, mistreated. 38 The world was not worthy of them. They were always wandering about in the deserts and mountains, and in caves and holes in the ground. 39 Although all these people were approved by God because of their faith, they did not receive the promise. 40 God planned something better for us, so that without us, they would not be made perfect.
Hebrews · Unlocked Literal Bible
Hebrews 11 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Abel
A shepherd whose faithful offering pleased God, murdered by his own brother.
Cited in the guide: Genesis 4; Hebrews 11:4
Enoch
He walked with God, and was not, for God took him — he did not die.
Cited in the guide: Genesis 5:21–24; Hebrews 11:5
Rahab
The woman of Jericho who hid the spies and became mother of Boaz.
Cited in the guide: Joshua 2, 6; Matthew 1:5; Hebrews 11:31
Cross references (40)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 5:7; 2 Corinthians 4:18; Romans 8:24–25; Hebrews 11:7; Hebrews 10:22
- 2 Hebrews 11:39; Hebrews 11:4
- 3 Psalm 33:6; 2 Peter 3:5; John 1:3; Romans 4:17; Acts 17:24
- 4 Genesis 4:3–5; 1 John 3:11–12; Hebrews 12:24; Proverbs 15:8; Genesis 4:10
- 5 Genesis 5:21–24; Jude 14; Hebrews 11:6; 2 Kings 2:11; Revelation 11:9–12
- 6 Proverbs 8:17; Jeremiah 29:13–14; Matthew 6:33; 1 Chronicles 28:9; Psalm 105:3–4
- 7 Genesis 6:13–7:1; 1 Peter 3:20; Ezekiel 14:14; Luke 17:26; Romans 4:13
- 8 Genesis 12:1–4; Acts 7:2–4; Matthew 7:24–25; Genesis 15:7–8; Genesis 22:18
- 9 Genesis 12:8; Genesis 13:18; Genesis 13:3; Acts 7:5–6; Hebrews 6:17
- 10 Hebrews 13:14; Philippians 3:20; 2 Corinthians 5:1; Hebrews 12:22; John 14:2
- 11 Hebrews 10:23; Romans 4:20–21; Genesis 18:11–14; Genesis 21:1–2; Luke 1:36
- 12 Genesis 22:17; Genesis 32:12; Hosea 1:10; Genesis 15:5; Jeremiah 33:22
- 13 Genesis 23:4; Psalm 39:12; Hebrews 11:27; Romans 8:24; Hebrews 11:39
- 14 2 Corinthians 4:18–5:7; Romans 8:23–25; Hebrews 13:14; Hebrews 11:16; Philippians 1:23
- 15 Genesis 24:6–8; Genesis 12:10
- 16 Hebrews 13:14; Philippians 3:20; Hebrews 11:10; Matthew 25:34; John 14:2
- 17 Genesis 22:16; James 2:21–24; Genesis 22:1–12; James 5:11; 1 Peter 1:6–7
- 18 Genesis 21:12; Romans 9:7; Genesis 17:19
- 19 Romans 4:17–21; Matthew 9:28; Ephesians 3:20; Genesis 22:13; Genesis 22:4–5
- 20 Genesis 27:27–40; Genesis 28:2–3
- 21 Genesis 47:31–48:1; Genesis 48:5–22
- 22 Exodus 13:19; Genesis 50:24–25; Joshua 24:32; Acts 7:16
- 23 Exodus 1:22; Exodus 1:16; Hebrews 13:6; Exodus 2:2–10; Matthew 10:28
- 24 Exodus 2:10–11; Acts 7:21–24
- 25 Psalm 84:10; 2 Timothy 2:3–10; Job 36:21; 1 Peter 4:12–16; 2 Corinthians 5:17
- 26 Hebrews 10:35; Hebrews 11:6; 1 Peter 4:14; Matthew 5:12; 2 Corinthians 6:10
- 27 2 Corinthians 4:18; Hebrews 11:13; Exodus 2:14–15; Hebrews 11:1; Exodus 4:19
- 28 Exodus 12:21–30; Hebrews 9:19; 1 Peter 1:2; Hebrews 12:24; Exodus 12:3–14
- 29 Exodus 14:13–15:21; Psalm 106:9–11; Psalm 78:13; Habakkuk 3:8–10; Isaiah 63:11–16
- 30 Joshua 6:3–20; 2 Corinthians 10:4–5
- 31 James 2:25; Joshua 6:22–25; Matthew 1:5; Joshua 2:1–24; Matthew 1:1
- 32 1 Samuel 16:1; 1 Samuel 1:20; 1 Samuel 16:13; Judges 13:1–16; Judges 11:1–12
- 33 Hebrews 6:12–15; Psalm 144:1–2; 2 Timothy 4:17; Hebrews 10:36; Hebrews 11:4–8
- 34 1 Samuel 17:51–52; 2 Kings 6:16–18; Psalm 144:10; Judges 15:8; 2 Chronicles 32:20–22
- 35 2 Kings 4:27–37; 1 Kings 17:22–24; Philippians 3:11; Acts 9:41; 1 Corinthians 15:54
- 36 Jeremiah 20:2; Genesis 39:20; Jeremiah 37:15–21; 2 Chronicles 30:10; 2 Chronicles 16:10
- 37 2 Chronicles 24:21; Jeremiah 26:23; 1 Kings 19:10; 1 Kings 21:13–15; 2 Kings 1:8
- 38 1 Kings 18:4; 1 Samuel 22:1; 1 Kings 19:9; Isaiah 57:1; 1 Samuel 24:1–3
- 39 Luke 10:23–24; Hebrews 11:13; Hebrews 11:2; 1 Peter 1:12
- 40 Revelation 6:11; Hebrews 8:6; Hebrews 10:11–14; Hebrews 5:9; Hebrews 7:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Hebrews 11:21 and Genesis 47:31: Jacob’s staff or Jacob’s bed?
In the Hebrew text of Genesis 47:31 Israel bows “upon the bed’s head.” In the Septuagint he bows “on the top of his staff,” and Hebrews 11:21 quotes the Greek. The Hebrew consonants can be read either way; only the later vowel marks decide. The Orthodox Church reads “staff,” and St John of Damascus used the verse in defending the veneration of holy things.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Faith needs a generous and vigorous soul, and one rising above all things of sense, and passing beyond the weakness of human reasonings. For it is not possible to become a believer, otherwise than by raising one's self above the common customs [of the world].
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Let us take (for instance) Enoch, who, being found righteous in obedience, was translated, and death was never known to happen to him. Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
… those places and times--being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… how he saith, "They that say these things, show plainly that they seek a country; and truly if they had been mindful of that from whence they came out, they might have had opportunity to have returned: but now they desire another, a better country." And again, "These all died in faith, not having obtained the promises, but having seen …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The lesson also which was read to-day invites you to the true faith, by setting before you the way in which you also must please God: for it affirms that without faith it is impossible to please Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)