1 Corinthians · Clementine Vulgate
1 Corinthians 1 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Paulus vocatus Apostolus Jesu Christi per voluntatem Dei, et Sosthenes frater,
1 PABLO, llamado [á ser] apóstol de Jesucristo por la voluntad de Dios, y Sóstenes el hermano,
1 Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
2 ecclesiæ Dei, quæ est Corinthi, sanctificatis in Christo Jesu, vocatis sanctis, cum omnibus qui invocant nomen Domini nostri Jesu Christi, in omni loco ipsorum et nostro.
2 A la iglesia de Dios que está en Corinto, santificados en Cristo Jesús, llamados santos, y á todos los que invocan el nombre de nuestro Señor Jesucristo en cualquier lugar, [Señor] de ellos y nuestro:
2 to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
3 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
3 Gracia y paz de Dios nuestro Padre, y del Señor Jesucristo.
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 Gratias ago Deo meo semper pro vobis in gratia Dei, quæ data est vobis in Christo Jesu:
4 Gracias doy á mi Dios siempre por vosotros, por la gracia de Dios que os es dada en Cristo Jesús;
4 I always thank my God concerning you for the grace of God which was given you in Christ Jesus,
5 quod in omnibus divites facti estis in illo, in omni verbo, et in omni scientia.
5 Que en todas las cosas sois enriquecidos en él, en toda lengua y en toda ciencia;
5 that in everything you were enriched in him, in all speech and all knowledge—
6 Sicut testimonium Christi confirmatum est in vobis:
6 Así como el testimonio de Cristo ha sido confirmado en vosotros:
6 even as the testimony of Christ was confirmed in you—
7 ita ut nihil vobis desit in ulla gratia, exspectantibus revelationem Domini nostri Jesu Christi,
7 De tal manera que nada os falte en ningún don, esperando la manifestación de nuestro Señor Jesucristo:
7 so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ,
8 qui et confirmabit vos usque in finem sine crimine, in die adventus Domini nostri Jesu Christi.
8 El cual también os confirmará hasta el fin, [para que seáis] sin falta en el día de nuestro Señor Jesucristo.
8 who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
9 Fidelis Deus: per quem vocati estis in societatem filii ejus Jesu Christi Domini nostri.
9 Fiel es Dios, por el cual sois llamados á la participación de su Hijo Jesucristo nuestro Señor.
9 God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.
10 Obsecro autem vos fratres per nomen Domini nostri Jesu Christi: ut idipsum dicatis omnes, et non sint in vobis schismata: sitis autem perfecti in eodem sensu, et in eadem sententia.
10 Os ruego pues, hermanos, por el nombre de nuestro Señor Jesucristo, que habléis todos una misma cosa, y que no haya entre vosotros disensiones, antes seáis perfectamente unidos en una misma mente y en un mismo parecer.
10 Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
11 Significatum est enim mihi de vobis fratres mei ab iis, qui sunt Chloës, quia contentiones sunt inter vos.
11 Porque me ha sido declarado de vosotros, hermanos míos, por los [que son] de Cloé, que hay entre vosotros contiendas;
11 For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.
12 Hoc autem dico, quod unusquisque vestrum dicit: Ego quidem sum Pauli: ego autem Apollo: ego vero Cephæ: ego autem Christi.
12 Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.
12 Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
13 Divisus est Christus? numquid Paulus crucifixus est pro vobis? aut in nomine Pauli baptizati estis?
13 ¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo?
13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
14 Gratias ago Deo, quod neminem vestrum baptizavi, nisi Crispum et Caium:
14 Doy gracias á Dios, que á ninguno de vosotros he bautizado, sino á Crispo y á Gayo;
14 I thank God that I baptized none of you except Crispus and Gaius,
15 ne quis dicat quod in nomine meo baptizati estis.
15 Para que ninguno diga que habéis sido bautizados en mi nombre.
15 so that no one should say that I had baptized you into my own name.
16 Baptizavi autem et Stephanæ domum: ceterum nescio si quem alium baptizaverim.
16 Y también bauticé la familia de Estéfanas: mas no sé si he bautizado algún otro.
16 (I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)
17 Non enim misit me Christus baptizare, sed evangelizare: non in sapientia verbi, ut non evacuetur crux Christi.
17 Porque no me envió Cristo á bautizar, sino á predicar el evangelio: no en sabiduría de palabras, porque no sea hecha vana la cruz de Cristo.
17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
18 Verbum enim crucis pereuntibus quidem stultitia est: iis autem qui salvi fiunt, id est nobis, Dei virtus est.
18 Porque la palabra de la cruz es locura á los que se pierden; mas á los que se salvan, [es á saber], á nosotros, es potencia de Dios.
18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
19 Scriptum est enim: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo.
19 Porque está escrito: Destruiré la sabiduría de los sabios, y desecharé la inteligencia de los entendidos.
19 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”
20 Ubi sapiens? ubi scriba? ubi conquisitor hujus sæculi? Nonne stultam fecit Deus sapientiam hujus mundi?
20 ¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿no ha enloquecido Dios la sabiduría del mundo?
20 Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?
21 Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
21 Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.
21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
22 Quoniam et Judæi signa petunt, et Græci sapientiam quærunt:
22 Porque los Judíos piden señales, y los Griegos buscan sabiduría:
22 For Jews ask for signs, Greeks seek after wisdom,
23 nos autem prædicamus Christum crucifixum: Judæis quidem scandalum, gentibus autem stultitiam,
23 Mas nosotros predicamos á Cristo crucificado, á los Judíos ciertamente tropezadero, y á los Gentiles locura;
23 but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,
24 ipsis autem vocatis Judæis, atque Græcis Christum Dei virtutem, et Dei sapientia:
24 Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.
24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;
25 quia quod stultum est Dei, sapientius est hominibus: et quod infirmum est Dei, fortius est hominibus.
25 Porque lo loco de Dios es más sabio que los hombres; y lo flaco de Dios es más fuerte que los hombres.
25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26 Videte enim vocationem vestram, fratres, quia non multi sapientes secundum carnem, non multi potentes, non multi nobiles:
26 Porque mirad, hermanos, vuestra vocación, que no sois muchos sabios según la carne, no muchos poderosos, no muchos nobles;
26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
27 sed quæ stulta sunt mundi elegit Deus, ut confundat sapientes: et infirma mundi elegit Deus, ut confundat fortia:
27 Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte;
27 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
28 et ignobilia mundi, et contemptibilia elegit Deus, et ea quæ non sunt, ut ea quæ sunt destrueret:
28 Y lo vil del mundo y lo menospreciado escogió Dios, [y] lo que no es, para deshacer lo que es:
28 God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist,
29 ut non glorietur omnis caro in conspectu ejus.
29 Para que ninguna carne se jacte en su presencia.
29 that no flesh should boast before God.
30 Ex ipso autem vos estis in Christo Jesu, qui factus est nobis sapientia a Deo, et justitia, et sanctificatio, et redemptio:
30 Mas de él sois vosotros en Cristo Jesús, el cual nos ha sido hecho por Dios sabiduría, y justificación, y santificación, y redención:
30 Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption,
31 ut quemadmodum scriptum est: Qui gloriatur, in Domino glorietur.
31 Para que, como está escrito: El que se gloría, gloríese en el Señor.
31 that, as it is written, “He who boasts, let him boast in the Lord.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Apollos
An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.
Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6
Chloe
Members of her household informed Paul of the quarrels at Corinth.
Cited in the guide: 1 Corinthians 1:11
Crispus
The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.
Cited in the guide: Acts 18:8; 1 Corinthians 1:14
Gaius
Paul's host at Corinth, whose hospitality extended to the whole church; Paul baptized him.
Cited in the guide: Romans 16:23; 1 Corinthians 1:14
Sosthenes
The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.
Cited in the guide: Acts 18:17; 1 Corinthians 1:1
Stephanas
Paul baptized his household, the first fruits of Achaia, who devoted themselves to serving the saints; he visited Paul at Ephesus.
Cited in the guide: 1 Corinthians 1:16; 1 Corinthians 16:15; 1 Corinthians 16:17
Places
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 1:1; Ephesians 1:1; 2 Corinthians 1:1; Acts 18:17; Colossians 1:1
- 2 Romans 1:7; 1 Corinthians 6:9–11; 1 Corinthians 1:30; Acts 26:18; 1 Peter 1:15–16
- 3 Romans 1:7; 1 Peter 1:2; 2 Corinthians 1:2; Ephesians 1:2
- 4 Romans 1:8; John 14:26; John 15:26; Romans 6:17; John 14:14
- 5 2 Corinthians 9:11; 2 Corinthians 8:7; Colossians 2:3; Philippians 1:9; Romans 15:14
- 6 Revelation 1:2; 2 Timothy 1:8; 1 Timothy 2:6; 1 Corinthians 2:1–2; Acts 20:24
- 7 Philippians 3:20; 2 Peter 3:12; Hebrews 9:28; 1 John 3:2; Jude 21
- 8 1 Thessalonians 5:23–24; 1 Thessalonians 3:13; Colossians 1:22; Philippians 1:6; Jude 24–25
- 9 2 Thessalonians 3:3; Hebrews 10:23; Deuteronomy 7:9; 1 John 1:3; 1 Corinthians 10:13
- 10 Philippians 2:1–4; Ephesians 4:1–7; 1 Corinthians 12:25; Romans 12:16; James 3:13–18
- 11 1 Timothy 6:4; 2 Timothy 2:23–25; Galatians 5:26; Proverbs 18:6; Genesis 37:2
- 12 Matthew 23:9–10; John 1:42; 1 Corinthians 3:21–23; 1 Corinthians 3:4–6; Galatians 2:9
- 13 Ephesians 4:5; 2 Corinthians 11:4; Acts 2:38; Acts 10:48; 1 Corinthians 10:2
- 14 Acts 18:8; Romans 16:23; 1 Thessalonians 5:18; 2 Corinthians 2:14; 1 Corinthians 14:18
- 15 John 7:18; 2 Corinthians 11:2; John 3:28–29
- 16 1 Corinthians 16:15; 1 Corinthians 16:17; Acts 16:15; Acts 16:33
- 17 1 Corinthians 2:1; 1 Corinthians 2:13; 2 Peter 1:16; 1 Corinthians 2:4–5; 2 Corinthians 10:10
- 18 1 Corinthians 2:14; Romans 1:16; 2 Thessalonians 2:10; 1 Corinthians 1:23–25; 2 Corinthians 4:3
- 19 Isaiah 29:14; Jeremiah 8:9; 1 Corinthians 3:19; Job 5:12–13; Isaiah 19:11
- 20 Romans 1:22; 1 Corinthians 3:19; Job 12:17; 1 Corinthians 1:19; Job 12:24
- 21 Luke 10:21; Romans 1:20–22; Matthew 11:25; Ephesians 3:10; 1 Corinthians 1:24
- 22 Matthew 16:1–4; Matthew 12:38–39; John 2:18; Acts 17:18–21; Mark 8:11
- 23 1 Corinthians 2:14; 1 Peter 2:8; 1 Corinthians 2:2; Galatians 5:11; Isaiah 8:14–15
- 24 1 Corinthians 1:30; Colossians 2:3; 1 Corinthians 1:18; 1 Corinthians 1:9; Romans 1:16
- 25 Romans 11:33–36; 1 Corinthians 1:18; Zechariah 4:6–7; 2 Corinthians 13:4; Zechariah 12:7–8
- 26 James 2:5; 1 Corinthians 3:18–20; 1 Corinthians 2:8; James 1:9–11; Matthew 11:25–26
- 27 James 2:5; Matthew 11:25; 1 Corinthians 1:20; Psalm 8:2; Luke 21:15
- 28 Job 34:24; Romans 4:17; Isaiah 2:11; Isaiah 41:12; Job 34:19–20
- 29 Romans 3:27; Ephesians 2:9; Jeremiah 9:23; 1 Corinthians 4:7; 1 Corinthians 1:31
- 30 Ephesians 1:7; Philippians 3:9; Romans 8:1; 1 Corinthians 1:2; 1 Corinthians 6:11
- 31 Jeremiah 9:23–24; 2 Corinthians 10:17; Philippians 3:3; Psalm 105:3; Isaiah 41:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
See how immediately, from the very beginning, he casts down their pride, and dashes to the ground all their fond imagination, in that he speaks of himself as "called." For what I have learnt, saith he, I discovered not myself, nor acquired by my own wisdom, but while I was persecuting and laying waste the Church I was called.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: "The doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God." And again: "God forbid that I should glory in anything save in the cross of Christ, by whom the world …
But the Only-begotten has been "made unto us wisdom, and righteousness, and sanctification," and has been numbered amongst us, and paid tribute to Cæsar.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… whom;" as when it saith, "I have gotten a man by God," putting not the second cause, but the first; and again, "Is not the interpretation of them by God," and, "God is faithful, by whom ye are called unto the fellowship of His Son."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)