1 Thessalonians · Clementine Vulgate
1 Thessalonians 2 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit:
1 For you yourselves know, brothers, our visit to you wasn’t in vain,
1 Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
2 sed ante passi, et contumeliis affecti (sicut scitis) in Philippis, fiduciam habuimus in Deo nostro, loqui ad vos Evangelium Dei in multa sollicitudine.
2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
2 ἀλλὰ προπαθόντες καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.
3 Exhortatio enim nostra non de errore, neque de immunditia, neque in dolo,
3 For our exhortation is not of error, nor of uncleanness, nor in deception.
3 ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας, οὔτε ἐν δόλῳ,
4 sed sicut probati sumus a Deo ut crederetur nobis Evangelium: ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra.
4 But even as we have been approved by God to be entrusted with the Good News, so we speak—not as pleasing men, but God, who tests our hearts.
4 ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτω λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.
5 Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiæ: Deus testis est:
5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
5 οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, Θεὸς μάρτυς,
6 nec quærentes ab hominibus gloriam, neque a vobis, neque ab aliis.
6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
6 οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπὸ ἄλλων, δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι,
7 Cum possemus vobis oneri esse ut Christi apostoli: sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos.
7 But we were gentle among you, like a nursing mother cherishes her own children.
7 ἀλλ᾽ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
8 Ita desiderantes vos, cupide volebamus tradere vobis non solum Evangelium Dei, sed etiam animas nostras: quoniam carissimi nobis facti estis.
8 Even so, affectionately longing for you, we were well pleased to impart to you not the Good News of God only, but also our own souls, because you had become very dear to us.
8 οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.
9 Memores enim estis, fratres, laboris nostri, et fatigationis: nocte ac die operantes, ne quem vestrum gravaremus, prædicavimus in vobis Evangelium Dei.
9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.
9 μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.
10 Vos testes estis, et Deus, quam sancte, et juste, et sine querela, vobis, qui credidistis, fuimus:
10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
10 ὑμεῖς μάρτυρες καὶ ὁ Θεὸς ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
11 sicut scitis, qualiter unumquemque vestrum (sicut pater filios suos)
11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
11 καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ
12 deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum et gloriam.
12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
12 παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.
13 Ideo et nos gratias agimus Deo sine intermissione: quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis:
13 For this cause we also thank God without ceasing that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, God’s word, which also works in you who believe.
13 Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.
14 vos enim imitatores facti estis, fratres, ecclesiarum Dei, quæ sunt in Judæa in Christo Jesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Judæis:
14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews
14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων,
15 qui et Dominum occiderunt Jesum, et prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur,
15 who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men,
15 τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
16 prohibentes nos gentibus loqui ut salvæ fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem.
16 forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
16 κωλυόντων ἡμᾶς τοῖς ἔθνεσι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασε δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
17 Nos autem fratres desolati a vobis ad tempus horæ, aspectu, non corde, abundantius festinavimus faciem vestram videre cum multo desiderio:
17 But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire,
17 Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.
18 quoniam voluimus venire ad vos, ego quidem Paulus, et semel, et iterum: sed impedivit nos Satanas.
18 because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.
18 διὸ ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς.
19 Quæ est enim nostra spes aut gaudium, aut corona gloriæ? nonne vos ante Dominum nostrum Jesum Christum estis in adventu ejus?
19 For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?
19 τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ] ἐν τῇ αὐτοῦ παρουσίᾳ;
20 vos enim estis gloria nostra et gaudium.
20 For you are our glory and our joy.
20 ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ χαρά.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Thessalonians 3:1; Philippians 2:16; Habakkuk 2:13; 1 Corinthians 15:58; 1 Corinthians 15:2
- 2 Acts 4:13; Acts 16:22–24; 2 Timothy 1:12; Acts 17:2–9; 1 Peter 2:14–16
- 3 2 Corinthians 2:17; 2 Corinthians 4:2; 1 Thessalonians 4:7; 1 Thessalonians 2:5–6; 2 Corinthians 12:16–18
- 4 Galatians 1:10; Romans 8:27; Galatians 2:7; 2 Timothy 1:14; Psalm 17:3
- 5 Romans 1:9; 2 Corinthians 12:17; Acts 20:33; Galatians 1:20; 2 Peter 2:3
- 6 Galatians 1:10; John 5:44; John 5:41; 1 Thessalonians 2:9; Philemon 8–9
- 7 Isaiah 66:13; 2 Timothy 2:24–25; 1 Thessalonians 2:11; Isaiah 49:23; 2 Corinthians 10:1
- 8 1 John 3:16; 2 Corinthians 12:15; Philippians 2:17; Romans 1:11–12; Hebrews 13:17
- 9 2 Thessalonians 3:7–9; 2 Corinthians 11:9; Acts 18:3; 2 Corinthians 12:13–14; 1 Timothy 4:10
- 10 1 Peter 5:3; 1 Thessalonians 1:5; 2 Corinthians 1:12; Titus 2:7–8; Acts 20:18
- 11 1 Corinthians 4:14–15; Hebrews 13:22; 1 Timothy 5:21; 2 Timothy 4:1–2; 2 Thessalonians 3:12
- 12 Ephesians 4:1; 1 John 2:6; 1 John 1:6–7; 2 Thessalonians 2:13–14; 1 Thessalonians 4:12
- 13 Hebrews 4:12; Romans 10:17; 1 Peter 1:23; 1 Peter 1:25; 1 Peter 2:2
- 14 1 Thessalonians 3:4; Hebrews 10:33–34; Hebrews 5:7–8; 2 Thessalonians 1:4; 2 Corinthians 8:1–2
- 15 Matthew 5:12; Luke 11:48–53; Acts 7:52; Acts 2:23; Luke 13:33–34
- 16 Acts 17:13; Acts 14:19; Acts 14:5; Malachi 4:1; Matthew 23:32
- 17 Colossians 2:5; 1 Corinthians 5:3; 1 Thessalonians 3:6; Romans 1:13; 1 Thessalonians 3:10–11
- 18 Romans 15:22; Romans 1:13; Revelation 2:10; Zechariah 3:1–2; 2 Corinthians 11:12–14
- 19 Philippians 4:1; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Philippians 2:16; 2 Corinthians 1:14
- 20 2 Corinthians 1:14; 1 Corinthians 11:7
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The teacher ought to do nothing with a feeling of being burdened, that tends to the salvation of his disciples. For if the blessed Jacob was buffeted night and day in keeping his flocks, much more ought he, to whom the care of souls is entrusted, to endure all toils, though the work be laborious and mean, looking only to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
For to this purpose said that dispenser of Thine,--begetting children by the gospel, --that he might not always have them "babes," whom he would feed on milk, and cherish as a nurse; "be ye transformed," saith He, "by the renewing of your mind, that he may prove what is that good, and acceptable, and perfect will of God." Therefore Thou …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… for ye also have suffered the same things of your own fellow-countrymen, even as they have of the Jews: who both killed the Lord Jesus, and their own prophets, and have driven us out; and they please not God, and are contrary to all men." Which same point here also Christ hath established.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
This Paul also was laying to their charge, when he said, "Who both killed the Lord, and their own prophets, and have persecuted us." Moreover, that they may not say, "He is an adversary of God, and therefore we do not come," hear what they say who are bidding them; that it is the father who is making the marriage, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)