1 Thessalonians · Clementine Vulgate
1 Thessalonians 4 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis.
1 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.
1 Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρ᾽ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον·
2 Scitis enim quæ præcepta dederim vobis per Dominum Jesum.
2 For you know what instructions we gave you through the Lord Jesus.
2 οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.
3 Hæc est enim voluntas Dei, sanctificatio vestra: ut abstineatis vos a fornicatione,
3 For this is the will of God: your sanctification, that you abstain from sexual immorality,
3 Τοῦτο γάρ ἐστι θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,
4 ut sciat unusquisque vestrum vas suum possidere in sanctificatione, et honore:
4 that each one of you know how to control his own body in sanctification and honor,
4 εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,
5 non in passione desiderii, sicut et gentes, quæ ignorant Deum:
5 not in the passion of lust, even as the Gentiles who don’t know God,
5 μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν Θεόν,
6 et ne quis supergrediatur, neque circumveniat in negotio fratrem suum: quoniam vindex est Dominus de his omnibus, sicut prædiximus vobis, et testificati sumus.
6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
6 τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπομεν ὑμῖν καὶ διεμαρτυράμεθα.
7 Non enim vocavit nos Deus in immunditiam, sed in sanctificationem.
7 For God called us not for uncleanness, but in sanctification.
7 οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλ᾽ ἐν ἁγιασμῷ.
8 Itaque qui hæc spernit, non hominem spernit, sed Deum: qui etiam dedit Spiritum suum Sanctum in nobis.
8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.
8 τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν [καὶ] δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ὑμᾶς.
9 De caritate autem fraternitatis non necesse habemus scribere vobis: ipsi enim vos a Deo didicistis ut diligatis invicem.
9 But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,
9 Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν· αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους·
10 Etenim illud facitis in omnes fratres in universa Macedonia. Rogamus autem vos, fratres, ut abundetis magis,
10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
10 καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον
11 et opera detis ut quieti sitis, et ut vestrum negotium agatis, et operemini manibus vestris, sicut præcepimus vobis:
11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you,
11 καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν,
12 et ut honeste ambuletis ad eos qui foris sunt: et nullius aliquid desideretis.
12 that you may walk properly toward those who are outside, and may have need of nothing.
12 ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε.
13 Nolumus autem vos ignorare fratres de dormientibus, ut non contristemini sicut et ceteri, qui spem non habent.
13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.
13 Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.
14 Si enim credimus quod Jesus mortuus est, et resurrexit: ita et Deus eos qui dormierunt per Jesum, adducet cum eo.
14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.
14 εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανε καὶ ἀνέστη, οὕτω καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.
15 Hoc enim vobis dicimus in verbo Domini, quia nos, qui vivimus, qui residui sumus in adventum Domini, non præveniemus eos qui dormierunt.
15 For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep.
15 τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας·
16 Quoniam ipse Dominus in jussu, et in voce archangeli, et in tuba Dei descendet de cælo: et mortui, qui in Christo sunt, resurgent primi.
16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,
16 ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι Θεοῦ καταβήσεται ἀπ᾽ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον,
17 Deinde nos, qui vivimus, qui relinquimur, simul rapiemur cum illis in nubibus obviam Christo in aëra, et sic semper cum Domino erimus.
17 then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.
17 ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα, καὶ οὕτω πάντοτε σὺν Κυρίῳ ἐσόμεθα.
18 Itaque consolamini invicem in verbis istis.
18 Therefore comfort one another with these words.
18 Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Colossians 1:10; 2 Thessalonians 1:3; 2 Peter 3:18; Hebrews 13:16; Philippians 1:9
- 2 Matthew 28:20; Ezekiel 3:17; 2 Thessalonians 3:10; 1 Corinthians 9:21; 2 Thessalonians 3:6
- 3 1 Peter 4:2; Romans 12:2; 1 Thessalonians 5:23; Hebrews 13:4; Colossians 3:5
- 4 1 Corinthians 7:9; Romans 12:1; Hebrews 13:4; 1 Peter 3:7; 1 Corinthians 6:15
- 5 Galatians 4:8; Acts 17:30–31; Ephesians 4:17–19; Colossians 3:5; 2 Thessalonians 1:8
- 6 Hebrews 13:4; Romans 12:19; Exodus 20:17; Exodus 20:15; Proverbs 28:24
- 7 Leviticus 11:44; 1 Peter 2:9–12; Ephesians 1:4; 1 Peter 1:14–16; Romans 8:29–30
- 8 1 John 3:24; Luke 10:16; 1 Samuel 8:7; John 12:48; 2 Peter 1:21
- 9 1 John 3:11; Romans 12:10; 1 John 3:23; John 13:34–35; Hebrews 13:1
- 10 Philippians 1:9; 1 Thessalonians 3:12; 2 Thessalonians 1:3; 1 Thessalonians 1:7; 2 Corinthians 8:1–2
- 11 Ecclesiastes 4:6; Ephesians 4:28; 1 Peter 3:4; Titus 3:14; Proverbs 17:1
- 12 Colossians 4:5; Romans 12:17; 1 Peter 2:12; 1 Timothy 3:7; Romans 13:13
- 13 Daniel 12:2; 1 Thessalonians 4:15; 1 Thessalonians 5:10; 1 Corinthians 15:18–19; 2 Peter 3:4
- 14 Romans 8:11; Philippians 3:20–21; Isaiah 26:19; 2 Corinthians 4:13–14; 1 Thessalonians 4:13
- 15 1 Corinthians 15:51–53; 2 Corinthians 4:14; 1 Thessalonians 2:19
- 16 1 Corinthians 15:51–52; Revelation 1:7; Matthew 24:30–31; 1 Corinthians 15:23; Matthew 16:27
- 17 1 Corinthians 15:52; Revelation 11:12; John 14:3; 1 Thessalonians 4:15; Revelation 1:7
- 18 1 Thessalonians 5:11; 1 Thessalonians 5:14; Luke 21:28; Hebrews 10:24–25; Isaiah 40:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When he has met what was pressing, and what was upon his hands, and is about henceforth to enter upon things that are perpetual, and which they ought continually to hear, he adds this expression, "finally," that is, always and forever. "We beseech and exhort you in the Lord." Strange!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
What friend of wisdom and holy joys, who, being married, but knowing, as the apostle says, "how to possess his vessel in santification and honor, not in the disease of desire, as the Gentiles who know not God," would not prefer, if this were possi ble, to beget children without this lust, so that in this function of begetting offspring …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Which Paul too did, saying, "Sorrow not, even as the rest which have no hope;" and, "Even as the Gentiles which know not God." And to signify that He requires nothing very overpowering, but a little more than was accustomed, He saith, "Do not even the Gentiles the same?" Yet nevertheless He stops not the discourse at this, but makes …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… watch over your souls; keep unshaken and unchanged your hope in Him who rose again; raise you together with Him from your dead sins unto His heavenly gift; count you worthy to be caught up in the clouds, to meet the Lord in the air, in His fitting time; and, until that time arrive of His glorious second advent, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
It is yours according to your merit to be "ever with the Lord," and you expect to be caught up "in the clouds to meet the Lord in the air and to be ever with the Lord." You declare the man who numbers and ranks the Spirit with the Father and the Son to be guilty of intolerable impiety.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)