Revelation · Clementine Vulgate
Revelation 3 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Et angelo ecclesiæ Sardis scribe: Hæc dicit qui habet septem spiritus Dei, et septem stellas: Scio opera tua, quia nomen habes quod vivas, et mortuus es.
1 “And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.
1 Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ Θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.
2 Esto vigilans, et confirma cetera, quæ moritura erant. Non enim invenio opera tua plena coram Deo meo.
2 Wake up and strengthen the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.
2 γίνου γρηγορῶν, καὶ στήρισον τὰ λοιπὰ ἃ ἔμελλον ἀποθνήσκειν· οὐ γὰρ εὕρηκά σου τὰ ἔργα πεπληρωμένα ἐνώπιον τοῦ Θεοῦ μου.
3 In mente ergo habe qualiter acceperis, et audieris, et serva, et pœnitentiam age. Si ergo non vigilaveris, veniam ad te tamquam fur et nescies qua hora veniam ad te.
3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.
3 μνημόνευε οὖν πῶς εἴληφας [καὶ ἤκουσας, καὶ τήρει] καὶ μετανόησον. ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω [ἐπὶ σὲ] ὡς κλέπτης, καὶ οὐ μὴ γνώσῃ ποίαν ὥραν ἥξω ἐπὶ σέ.
4 Sed habes pauca nomina in Sardis qui non inquinaverunt vestimenta sua: et ambulabunt mecum in albis, quia digni sunt.
4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy.
4 ἀλλὰ ἔχεις ὀλίγα ὀνόματα ἐν Σάρδεσιν, ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν, καὶ περιπατήσουσι μετ᾽ ἐμοῦ ἐν λευκοῖς, ὅτι ἄξιοί εἰσιν.
5 Qui vicerit, sic vestietur vestimentis albis, et non delebo nomen ejus de libro vitæ, et confitebor nomen ejus coram Patre meo, et coram angelis ejus.
5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
5 Ὁ νικῶν οὕτως περιβαλεῖται ἐν ἱματίοις λευκοῖς, καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ πατρός μου καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.
6 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.
6 He who has an ear, let him hear what the Spirit says to the assemblies.
6 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
7 Et angelo Philadelphiæ ecclesiæ scribe: Hæc dicit Sanctus et Verus, qui habet clavem David: qui aperit, et nemo claudit: claudit, et nemo aperit:
7 “To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:
7 Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυΐδ, ὁ ἀνοίγων καὶ οὐδεὶς κλείσει, καὶ κλείων καὶ οὐδεὶς ἀνοίξει·
8 Scio opera tua. Ecce dedi coram te ostium apertum, quod nemo potest claudere: quia modicam habes virtutem, et servasti verbum meum, et non negasti nomen meum.
8 “I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.
8 οἶδά σου τὰ ἔργα· — ἰδοὺ δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν· — ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.
9 Ecce dabo de synagoga Satanæ, qui dicunt se Judæos esse, et non sunt, sed mentiuntur: ecce faciam illos ut veniant, et adorent ante pedes tuos: et scient quia ego dilexi te,
9 Behold, I make some of the synagogue of Satan, of those who say they are Jews, and they are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.
9 ἰδοὺ δίδωμι ἐκ τῆς συναγωγῆς τοῦ σατανᾶ τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσίν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς ἵνα ἥξουσι καὶ προσκυνήσουσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι [ἐγὼ] ἠγάπησά σε.
10 quoniam servasti verbum patientiæ meæ, et ego servabo te ab hora tentationis, quæ ventura est in orbem universum tentare habitantes in terra.
10 Because you kept my command to endure, I also will keep you from the hour of testing which is to come on the whole world, to test those who dwell on the earth.
10 ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.
11 Ecce venio cito: tene quod habes, ut nemo accipiat coronam tuam.
11 I am coming quickly! Hold firmly that which you have, so that no one takes your crown.
11 ἔρχομαι ταχύ· κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.
12 Qui vicerit, faciam illum columnam in templo Dei mei, et foras non egredietur amplius: et scribam super eum nomen Dei mei, et nomen civitatis Dei mei novæ Jerusalem, quæ descendit de cælo a Deo meo, et nomen meum novum.
12 He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
12 Ὁ νικῶν, ποιήσω αὐτὸν στῦλον ἐν τῷ ναῷ τοῦ Θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι, καὶ γράψω ἐπ᾽ αὐτὸν τὸ ὄνομα τοῦ Θεοῦ μου καὶ τὸ ὄνομα τῆς πόλεως τοῦ Θεοῦ μου, τῆς καινῆς Ἱερουσαλήμ, ἣ καταβαίνει ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ μου, καὶ τὸ ὄνομά μου τὸ καινόν.
13 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.
13 He who has an ear, let him hear what the Spirit says to the assemblies.
13 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
14 Et angelo Laodiciæ ecclesiæ scribe: Hæc dicit: Amen, testis fidelis et verus, qui est principium creaturæ Dei.
14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things:
14 Καὶ τῷ ἀγγέλῳ τῆς ἐν Λαοδικείᾳ ἐκκλησίας γράψον· τάδε λέγει ὁ ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·
15 Scio opera tua: quia neque frigidus es, neque calidus: utinam frigidus esses, aut calidus:
15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot.
15 οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός· ὄφελον ψυχρὸς ἦς ἢ ζεστός·
16 sed quia tepidus es, et nec frigidus, nec calidus, incipiam te evomere ex ore meo:
16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.
16 οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ζεστὸς οὔτε ψυχρός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.
17 quia dicis: Quod dives sum, et locupletatus, et nullius egeo: et nescis quia tu es miser, et miserabilis, et pauper, et cæcus, et nudus.
17 Because you say, ‘I am rich, and have gotten riches, and have need of nothing,’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
17 ὅτι λέγεις ὅτι πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδενὸς χρείαν ἔχω, — καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ [ὁ] ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός, —
18 Suadeo tibi emere a me aurum ignitum probatum, ut locuples fias, et vestimentis albis induaris, et non appareat confusio nuditatis tuæ, et collyrio inunge oculos tuos ut videas.
18 I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
18 συμβουλεύω σοι ἀγοράσαι παρ᾽ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς ἵνα πλουτήσῃς, καὶ ἱμάτια λευκὰ ἵνα περιβάλῃ καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου, καὶ κολλύριον ἵνα ἐγχρίσῃ τοὺς ὀφθαλμούς σου ἵνα βλέπῃς.
19 Ego quos amo, arguo, et castigo. Æmulare ergo, et pœnitentiam age.
19 As many as I love, I reprove and chasten. Be zealous therefore, and repent.
19 ἐγὼ ὅσους ἐὰν φιλῶ, ἐλέγχω καὶ παιδεύω· ζήλευε οὖν καὶ μετανόησον.
20 Ecce sto ad ostium, et pulso: si quis audierit vocem meam, et aperuerit mihi januam, intrabo ad illum, et cœnabo cum illo, et ipse mecum.
20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me.
20 ἰδοὺ ἕστηκα ἐπὶ τὴν θύραν καὶ κρούω· ἐάν τις ἀκούσῃ τῆς φωνῆς μου καὶ ἀνοίξῃ τὴν θύραν, καὶ εἰσελεύσομαι πρὸς αὐτὸν καὶ δειπνήσω μετ᾽ αὐτοῦ καὶ αὐτὸς μετ᾽ ἐμοῦ.
21 Qui vicerit, dabo ei sedere mecum in throno meo: sicut et ego vici, et sedi cum Patre meo in throno ejus.
21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame and sat down with my Father on his throne.
21 Ὁ νικῶν, δώσω αὐτῷ καθίσαι μετ᾽ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα μετὰ τοῦ πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.
22 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.
22 He who has an ear, let him hear what the Spirit says to the assemblies.”
22 Ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.
Cross references (22)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 5:6; James 2:26; Revelation 1:4; Colossians 2:13; Jude 12
- 2 Revelation 16:15; 1 Peter 4:7; 1 Peter 5:8; 2 Timothy 4:1–4; Isaiah 35:3
- 3 Revelation 2:5; 2 Peter 3:10; 1 Thessalonians 5:2; Matthew 24:42–43; Revelation 16:15
- 4 Revelation 3:5; Revelation 7:9; Ecclesiastes 9:8; Revelation 6:11; Revelation 7:13–14
- 5 Matthew 10:32; Revelation 21:27; Luke 12:8; Revelation 20:15; Revelation 20:12
- 6 Revelation 2:7
- 7 Isaiah 22:22; Matthew 16:19; Revelation 1:18; Job 12:14; John 14:6
- 8 1 Corinthians 16:9; Colossians 4:3; Revelation 3:7; Philippians 4:13; 2 Corinthians 2:12
- 9 Isaiah 60:14; Revelation 2:9; Isaiah 49:23; Isaiah 45:14; Isaiah 43:4
- 10 2 Peter 2:9; Revelation 14:12; Zechariah 13:9; Daniel 12:10; Revelation 2:10
- 11 James 1:12; Revelation 22:12; Revelation 2:10; Revelation 2:25; 2 Timothy 4:8
- 12 Revelation 22:4; Revelation 21:2; Revelation 14:1; Jeremiah 1:18; Galatians 2:9
- 13 Revelation 2:7
- 14 Colossians 1:15; Revelation 1:5; 2 Corinthians 1:20; Colossians 1:18; Revelation 3:7
- 15 Romans 12:11; Matthew 6:24; 1 Kings 18:21; James 1:8; Revelation 2:4
- 16 Revelation 2:5; Zechariah 11:8–9; Jeremiah 14:19; Jeremiah 15:1–4
- 17 Proverbs 13:7; Romans 7:24; Hosea 12:8; Revelation 2:9; Revelation 16:15
- 18 Revelation 16:15; 1 Peter 1:7; Isaiah 55:1; Revelation 19:8; Malachi 3:3
- 19 Proverbs 3:11–12; 1 Corinthians 11:32; Hebrews 12:5–11; Job 5:17; Revelation 2:5
- 20 Luke 12:36–37; Revelation 19:9; John 14:21–23; Matthew 24:33; Song of Songs 5:2–4
- 21 2 Timothy 2:12; Matthew 19:28; Revelation 2:26–27; John 16:33; Revelation 2:7
- 22 Revelation 2:7; Revelation 2:11; Revelation 2:17; Revelation 3:13; Revelation 3:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… that not only what is equal and consubstantial with God is said to proceed out of His mouth, let them hear or read what God says: "So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth." There is no ground, then, for our objecting, when the apostle so expressly distinguishes the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… given Himself for us an offering and a sacrifice to God for a sweet-smelling savor." And taste may be included, in accordance with which God hateth the bitter in temper, and spueth out of His mouth those who are lukewarm, and neither cold nor hot: and Christ our God saith, "My meat is to do the will of Him that …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
When I spare, thou singest and praisest: when I chasten, thou murmurest: as though, when I spare, I am thy God: and, when I chasten, I am not thy God. "I rebuke and chasten those whom I love." "But thou hatest instruction: and hast thrown My sayings behind thee." The words that are said through thee, thou throwest behind thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)