1 John · World English Bible (Classic, with Deuterocanon)
1 John 3 World English Bible (Classic, with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- "World English Bible" is a trademark of eBible.org; the text is shown unaltered.
1 See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
1 MIRAD cuál amor nos ha dado el Padre, que seamos llamados hijos de Dios: por esto el mundo no nos conoce, porque no le conoce á él.
2 Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is.
2 Muy amados, ahora somos hijos de Dios, y aun no se ha manifestado lo que hemos de ser; pero sabemos que cuando él apareciere, seremos semejantes á él, porque le veremos como él es.
3 Everyone who has this hope set on him purifies himself, even as he is pure.
3 Y cualquiera que tiene esta esperanza en él, se purifica, como él también es limpio.
4 Everyone who sins also commits lawlessness. Sin is lawlessness.
4 Cualquiera que hace pecado, traspasa también la ley; pues el pecado es transgresión de la ley.
5 You know that he was revealed to take away our sins, and no sin is in him.
5 Y sabéis que él apareció para quitar nuestros pecados, y no hay pecado en él.
6 Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
6 Cualquiera que permanece en él, no peca; cualquiera que peca, no le ha visto, ni le ha conocido.
7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
7 Hijitos, no os engañe ninguno: el que hace justicia, es justo, como él también es justo.
8 He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
8 El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo.
9 Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God.
9 Cualquiera que es nacido de Dios, no hace pecado, porque su simiente está en él; y no puede pecar, porque es nacido de Dios.
10 In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
10 En esto son manifiestos los hijos de Dios, y los hijos del diablo: cualquiera que no hace justicia, y que no ama á su hermano, no es de Dios.
11 For this is the message which you heard from the beginning, that we should love one another—
11 Porque este es el mensaje que habéis oído desde el principio: Que nos amemos unos á otros.
12 unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
12 No como Caín, que era del maligno, y mató á su hermano. ¿Y por qué causa le mató? Porque sus obras eran malas, y las de su hermano justas.
13 Don’t be surprised, my brothers, if the world hates you.
13 Hermanos míos, no os maravilléis si el mundo os aborrece.
14 We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.
14 Nosotros sabemos que hemos pasado de muerte á vida, en que amamos á los hermanos. El que no ama á su hermano, está en muerte.
15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
15 Cualquiera que aborrece á su hermano, es homicida; y sabéis que ningún homicida tiene vida eterna permaneciente en sí.
16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
16 En esto hemos conocido el amor, porque él puso su vida por nosotros: también nosotros debemos poner nuestras vidas por los hermanos.
17 But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
17 Mas el que tuviere bienes de este mundo, y viere á su hermano tener necesidad, y le cerrare sus entrañas, ¿cómo está el amor de Dios en él?
18 My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
18 Hijitos míos, no amemos de palabra ni de lengua, sino de obra y en verdad.
19 And by this we know that we are of the truth and persuade our hearts before him,
19 Y en esto conocemos que somos de la verdad, y tenemos nuestros corazones certificados delante de él.
20 because if our heart condemns us, God is greater than our heart, and knows all things.
20 Porque si nuestro corazón nos reprendiere, mayor es Dios que nuestro corazón, y conoce todas las cosas.
21 Beloved, if our hearts don’t condemn us, we have boldness toward God;
21 Carísimos, si nuestro corazón no nos reprende, confianza tenemos en Dios;
22 so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
22 Y cualquier cosa que pidiéremos, la recibiremos de él, porque guardamos sus mandamientos, y hacemos las cosas que son agradables delante de él.
23 This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
23 Y éste es su mandamiento: Que creamos en el nombre de su Hijo Jesucristo, y nos amemos unos á otros como nos lo ha mandado.
24 He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
24 Y el que guarda sus mandamientos, está en él, y él en él. Y en esto sabemos que él permanece en nosotros, por el Espíritu que nos ha dado.
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 1:12; Galatians 3:26; 2 Corinthians 6:18; Galatians 4:5–6; John 3:16
- 2 Philippians 3:21; Colossians 3:4; 1 Corinthians 13:12; 2 Corinthians 3:18; Psalm 17:15
- 3 2 Corinthians 7:1; 1 John 2:6; 2 Peter 3:14; Matthew 5:48; Hebrews 12:14
- 4 1 John 5:17; Romans 3:20; Romans 4:15; Numbers 15:31; 1 John 3:8–9
- 5 2 Corinthians 5:21; Hebrews 9:28; 1 Peter 2:24; 1 Peter 3:18; Hebrews 9:26
- 6 3 John 11; 1 John 2:4; 1 John 3:9; 1 John 4:8; John 15:4–7
- 7 1 John 2:29; Romans 2:13; 1 Peter 1:15–16; 1 John 3:3; 1 John 2:26
- 8 Hebrews 2:14; John 8:44; Colossians 2:15; John 16:11; John 12:31
- 9 1 John 5:18; 1 Peter 1:23; John 1:13; 1 John 5:1; 1 John 2:29
- 10 1 John 4:8; 3 John 11; 1 John 4:21; Matthew 13:38; John 8:44
- 11 John 15:12; 2 John 5; 1 John 4:7; John 13:34–35; 1 Peter 3:8
- 12 Hebrews 11:4; Genesis 4:4–15; Proverbs 29:27; Genesis 4:25; Jude 11
- 13 John 15:18–19; John 17:14; Luke 21:17; 2 Timothy 3:12; Luke 6:22
- 14 1 John 5:2; John 13:35; John 5:24; 1 John 4:20–21; 1 Thessalonians 4:9
- 15 Matthew 5:21–22; Revelation 21:8; Proverbs 26:24–26; John 8:44; Leviticus 19:16–18
- 16 1 John 4:9–11; Ephesians 5:2; John 13:34; John 3:16; Romans 5:8
- 17 Hebrews 13:16; Isaiah 58:7–10; Deuteronomy 15:7–11; 1 John 4:20; Proverbs 19:17
- 18 James 2:15–16; Romans 12:9; 1 Peter 1:22; Galatians 5:13; 1 Corinthians 13:4–7
- 19 Hebrews 10:22; 1 John 3:21; Isaiah 32:17; Hebrews 6:10–11; John 18:37
- 20 Psalm 139:1–4; Jeremiah 17:10; Hebrews 4:13; 1 Corinthians 4:4; 1 John 4:4
- 21 1 John 2:28; Hebrews 4:16; 2 Corinthians 1:12; Psalm 101:2; Psalm 7:3–5
- 22 John 15:7; John 9:31; Matthew 21:22; 1 John 5:14; Mark 11:24
- 23 John 6:29; John 13:34; 1 Peter 1:22; John 15:12; 1 Peter 4:8
- 24 1 Corinthians 3:16; 1 John 4:15–16; 1 John 4:12–13; 1 Corinthians 6:19; 2 Timothy 1:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Hear intently, I do beseech you, because it is no small matter that we have to cope withal: and I doubt not, because ye were intent upon it yesterday, that ye have with even greater intentness of purpose come together to-day.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… ever, which now appeareth unto us in the dark image of the clouds, and through the glass of the heavens, not as it is; because we also, although we be the well-beloved of Thy Son, yet it hath not yet appeared what we shall be. He looketh through the lattice of our flesh, and He is fair-speaking, and hath inflamed …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
The devil then is the first author of sin, and the father of the wicked: and this is the Lord's saying, not mine, that the devil sinneth from the beginning: none sinned before him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"He that soweth to the spirit," it is said, "shall of the spirit reap life everlasting." John too writes, "Hereby we know that he abideth in us by (ek) the spirit which he hath given us." "That which is conceived in her," says the angel, "is of the Holy Ghost," and the Lord says "that which is born of the …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
… eluded; and he who will not piously submit himself to things as they are, proudly feigns, and mocks himself with a state of things that does not exist; so that what the blessed Apostle John says thus becomes intelligible: "The devil sinneth from the beginning," --that is, from the time he was created he refused righteousness, which none but a …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)