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1 Corinthians · Young's Literal Translation

1 Corinthians 12 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
RV1909 Reina-Valera 1909
1 And concerning the spiritual things, brethren, I do not wish you to be ignorant;
1 Y ACERCA de los [dones] espirituales, no quiero, hermanos, que ignoréis.
2 ye have known that ye were nations, unto the dumb idols — as ye were led — being carried away;
2 Sabéis que cuando erais Gentiles, ibais, como erais llevados, á los ídolos mudos.
3 wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.
3 Por tanto os hago saber, que nadie que hable por Espíritu de Dios, llama anatema á Jesús; y nadie puede llamar á Jesús Señor, sino por Espíritu Santo.
4 And there are diversities of gifts, and the same Spirit;
4 Empero hay repartimiento de dones; mas el mismo Espíritu [es].
5 and there are diversities of ministrations, and the same Lord;
5 Y hay repartimiento de ministerios; mas el mismo Señor [es].
6 and there are diversities of workings, and it is the same God — who is working the all in all.
6 Y hay repartimiento de operaciones; mas el mismo Dios es el que obra todas las cosas en todos.
7 And to each hath been given the manifestation of the Spirit for profit;
7 Empero á cada uno le es dada manifestación del Espíritu para provecho.
8 for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
8 Porque á la verdad, á éste es dada por el Espíritu palabra de sabiduría; á otro, palabra de ciencia según el mismo Espíritu;
9 and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
9 A otro, fe por el mismo Espíritu; y á otro, dones de sanidades por el mismo Espíritu;
10 and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:
10 A otro, operaciones de milagros; y á otro, profecía; y á otro, discreción de espíritus; y á otro, géneros de lenguas; y á otro, interpretación de lenguas.
11 and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
11 Mas todas estas cosas obra uno y el mismo Espíritu, repartiendo particularmente á cada uno como quiere.
12 For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,
12 Porque de la manera que el cuerpo es uno, y tiene muchos miembros, empero todos los miembros del cuerpo, siendo muchos, son un cuerpo, así también Cristo.
13 for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
13 Porque por un Espíritu somos todos bautizados en un cuerpo, ora Judíos ó Griegos, ora siervos ó libres; y todos hemos bebido de un mismo Espíritu.
14 for also the body is not one member, but many;
14 Pues ni tampoco el cuerpo es un miembro, sino muchos.
15 if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
15 Si dijere el pie: Porque no soy mano, no soy del cuerpo: ¿por eso no será del cuerpo?
16 and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
16 Y si dijere la oreja: Porque no soy ojo, no soy del cuerpo: ¿por eso no será del cuerpo?
17 If the whole body [were] an eye, where the hearing? if the whole hearing, where the smelling?
17 Si todo el cuerpo fuese ojo, ¿dónde estaría el oído? Si todo fuese oído, ¿dónde estaría el olfato?
18 and now, God did set the members each one of them in the body, according as He willed,
18 Mas ahora Dios ha colocado los miembros cada uno de ellos en el cuerpo, como quiso.
19 and if all were one member, where the body?
19 Que si todos fueran un miembro, ¿dónde estuviera el cuerpo?
20 and now, indeed, [are] many members, and one body;
20 Mas ahora muchos miembros son á la verdad, empero un cuerpo.
21 and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'
21 Ni el ojo puede decir á la mano: No te he menester: ni asimismo la cabeza á los pies: No tengo necesidad de vosotros.
22 But much more the members of the body which seem to be more infirm are necessary,
22 Antes, mucho más los miembros del cuerpo que parecen más flacos, son necesarios;
23 and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
23 Y á aquellos del cuerpo que estimamos ser más viles, á éstos vestimos más honrosamente; y los que en nosotros son menos honestos, tienen más compostura.
24 and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
24 Porque los que en nosotros son más honestos, no tienen necesidad: mas Dios ordenó el cuerpo, dando más abundante honor al que le faltaba;
25 that there may be no division in the body, but that the members may have the same anxiety for one another,
25 Para que no haya desavenencia en el cuerpo, sino que los miembros todos se interesen los unos por los otros.
26 and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;
26 Por manera que si un miembro padece, todos los miembros á una se duelen; y si un miembro es honrado, todos los miembros á una se gozan.
27 and ye are the body of Christ, and members in particular.
27 Pues vosotros sois el cuerpo de Cristo, y miembros en parte.
28 And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
28 Y á unos puso Dios en la iglesia, primeramente apóstoles, luego profetas, lo tercero doctores; luego facultades; luego dones de sanidades, ayudas, gobernaciones, géneros de lenguas.
29 [are] all apostles? [are] all prophets? [are] all teachers? [are] all powers?
29 ¿Son todos apóstoles? ¿son todos profetas? ¿todos doctores? ¿todos facultades?
30 have all gifts of healings? do all speak with tongues? do all interpret?
30 ¿Tienen todos dones de sanidad? ¿hablan todos lenguas? ¿interpretan todos?
31 and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
31 Empero procurad los mejores dones: mas aun yo os muestro un camino más excelente.
Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 12:4–11; Ephesians 4:11; 1 Corinthians 14:1–18; 1 Corinthians 14:37
  2. 2 1 Peter 4:3; 1 Thessalonians 1:9; Psalm 115:5; Galatians 4:8; Ephesians 2:11–12
  3. 3 1 John 4:2–3; Matthew 16:16–17; Romans 10:9; 2 Corinthians 3:5; John 13:13
  4. 4 1 Peter 4:10; 1 Corinthians 12:28; Romans 12:4–6; Hebrews 2:4; 1 Corinthians 12:8–11
  5. 5 Ephesians 4:11–12; Romans 14:8–9; Romans 12:6–8; 1 Corinthians 8:6; Matthew 23:10
  6. 6 1 Corinthians 3:7; John 5:17; 1 Corinthians 12:11; Hebrews 13:21; Ephesians 4:6
  7. 7 1 Peter 4:10–11; Romans 12:6–8; 1 Corinthians 14:19; 1 Corinthians 14:12; 1 Corinthians 14:17
  8. 8 Proverbs 2:6; 1 Corinthians 2:6–10; Ephesians 1:17–18; 2 Corinthians 8:7; Psalm 143:10
  9. 9 James 5:14–15; Ephesians 2:8; 2 Corinthians 4:13; Hebrews 11:33; Matthew 17:19–20
  10. 10 1 Corinthians 14:39; 1 John 4:1; Mark 16:17; 1 Corinthians 12:28–30; Joel 2:28
  11. 11 Hebrews 2:4; 1 Corinthians 12:4; 2 Corinthians 10:13; 1 Corinthians 12:6; Ephesians 4:7
  12. 12 Romans 12:4–5; Colossians 3:15; 1 Corinthians 12:27; Ephesians 4:15–16; Colossians 2:19
  13. 13 Ephesians 4:5; Colossians 3:11; Galatians 3:28; John 7:37–39; Romans 6:3–6
  14. 14 1 Corinthians 12:27–28; 1 Corinthians 12:12; Ephesians 4:25; 1 Corinthians 12:19
  15. 15 Judges 9:8–15; 2 Kings 14:9
  16. 16 Romans 12:3; Philippians 2:3; 1 Corinthians 12:22; Romans 12:10
  17. 17 Psalm 139:13–16; Psalm 94:9; Proverbs 20:12; 1 Corinthians 12:21; 1 Corinthians 12:29
  18. 18 1 Corinthians 12:28; Romans 12:3; 1 Corinthians 12:11; 1 Corinthians 3:5; Luke 12:32
  19. 20 1 Corinthians 12:14; 1 Corinthians 12:12
  20. 21 Nehemiah 4:16–21; Ezra 10:1–5; Job 29:11
  21. 22 Proverbs 14:28; Ecclesiastes 9:14–15; Ecclesiastes 4:9–12; Ecclesiastes 5:9; 2 Corinthians 1:11
  22. 23 Genesis 3:21
  23. 24 Genesis 3:11; Genesis 2:25
  24. 25 2 Corinthians 13:11; 1 Corinthians 1:10–12; John 17:21–26; 2 Corinthians 8:16; 2 Corinthians 7:12
  25. 26 Romans 12:15; Galatians 6:2; Hebrews 13:3; 1 Peter 3:8
  26. 27 Ephesians 4:12; Ephesians 5:30; Romans 12:5; Colossians 1:24; 1 Corinthians 12:12
  27. 28 Ephesians 4:11–13; Romans 12:6–8; 1 Corinthians 12:18; 1 Corinthians 12:7–11; 1 Timothy 5:17
  28. 29 1 Corinthians 12:4–11; 1 Corinthians 12:14–20
  29. 30 1 Corinthians 12:10
  30. 31 1 Corinthians 13:1–14:1; 1 Corinthians 14:39; Philippians 3:8; Matthew 5:6; 1 Corinthians 8:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 12:1 John Chrysostom, Homilies on First Corinthians (Homily XXIX)

    This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 12:12 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 12:4 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 12:22 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 12:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXII)

    "But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)