1 And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; 2 and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things? 3 No — I say to you, but, if ye may not reform, all ye even so shall perish. 4 'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem? 5 No — I say to you, but, if ye may not reform, all ye in like manner shall perish.' 6 And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; 7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 8 'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; 9 and if indeed it may bear fruit — ;and if not so, thereafter thou shalt cut it off.' 10 And he was teaching in one of the synagogues on the sabbath, 11 and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all, 12 and Jesus having seen her, did call [her] near, and said to her, 'Woman, thou hast been loosed from thy infirmity;' 13 and he laid on her [his] hands, and presently she was set upright, and was glorifying God. 14 And the chief of the synagogue answering — much displeased that on the sabbath Jesus healed — said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.' 15 Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]? 16 and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' 17 And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him. 18 And he said, 'To what is the reign of God like? and to what shall I liken it? 19 It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' 20 And again he said, 'To what shall I liken the reign of God? 21 It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' 22 And he was going through cities and villages, teaching, and making progress toward Jerusalem; 23 and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 24 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; 25 from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are, 26 then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach; 27 and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness. 28 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without; 29 and they shall come from east and west, and from north and south, and shall recline in the reign of God, 30 and lo, there are last who shall be first, and there are first who shall be last.' 31 On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' 32 and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected; 33 but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem. 34 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. 35 'Lo, your house is being left to you desolate, and verily I say to you — ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'
Luke · Young's Literal Translation
Luke 13 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (34)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 4:17–18; Lamentations 2:20; Acts 5:37; Ezekiel 9:5–7; Matthew 27:2
- 2 John 9:2; Acts 28:4; Job 22:5–16; Luke 13:4
- 3 Acts 3:19; Matthew 3:2; Acts 2:38–40; Luke 13:5; Revelation 2:21–22
- 4 Nehemiah 3:15; Matthew 6:12; Job 1:19; Matthew 18:24
- 5 Ezekiel 18:30; Luke 13:3; Isaiah 28:10–13
- 6 John 15:16; Isaiah 5:1–4; Galatians 5:22; Matthew 21:19–20; Jeremiah 2:21
- 7 Matthew 7:19; Luke 3:9; John 15:6; John 15:2; Romans 2:4–5
- 8 Romans 10:1; 2 Peter 3:9; Joel 2:17; Jeremiah 15:1; Joshua 7:7–9
- 9 John 15:2; Hebrews 6:8; Psalm 69:22–28; Ezra 9:14–15; Revelation 16:5–7
- 10 Matthew 4:23; Luke 4:44; Luke 4:15–16
- 11 Luke 8:2; Luke 13:16; Luke 8:27; Luke 8:43; Psalm 6:2
- 12 Psalm 107:20; Matthew 8:16; Luke 6:8–10; Luke 13:16; Isaiah 65:1
- 13 Psalm 107:20–22; Mark 16:18; Mark 5:23; Mark 6:5; Luke 4:40
- 14 Exodus 20:9; Matthew 12:2; John 9:14–16; John 5:15–16; Luke 6:7
- 15 Luke 14:5; John 7:21–24; Luke 6:42; Acts 13:9–10; Matthew 7:5
- 16 Mark 2:27; Luke 19:9; Luke 3:8; Acts 13:26; John 8:44
- 17 1 Peter 3:16; Psalm 132:18; Psalm 109:29; Luke 19:48; Isaiah 45:24
- 18 Mark 4:30–34; Luke 17:21; Matthew 13:31–32; Mark 4:26; Luke 13:20
- 19 Daniel 4:12; Daniel 2:44–45; Ezekiel 17:22–24; Daniel 4:21; Mark 4:31–32
- 21 Matthew 13:33; 1 Corinthians 5:6; Proverbs 4:18; Philippians 1:6; John 4:14
- 22 Luke 9:51; Matthew 9:35; Mark 10:32–34; Luke 4:43–44; Acts 10:38
- 23 Matthew 7:14; Matthew 22:14; Luke 12:13–15; John 21:21–22; Matthew 20:16
- 24 Matthew 7:13–14; 2 Peter 1:10; 1 Corinthians 9:24–27; Hebrews 4:11; Luke 21:36
- 25 Luke 13:27; Matthew 25:10–12; Matthew 7:21–23; Luke 6:46; Isaiah 55:6
- 26 Titus 1:16; Isaiah 58:2; 2 Timothy 3:5
- 27 Psalm 6:8; Matthew 25:41; Psalm 119:115; Matthew 7:22–23; Psalm 1:6
- 28 Matthew 8:11–12; Matthew 22:13; Matthew 25:30; Revelation 22:15; Matthew 13:42
- 29 Malachi 1:11; Isaiah 66:18–20; Isaiah 49:6; Isaiah 43:6; Isaiah 54:2–3
- 30 Matthew 19:30; Matthew 21:28–31; Mark 10:31; Matthew 20:16; Matthew 3:9–10
- 31 Nehemiah 6:9–11; Psalm 11:1–2; Matthew 14:1; Amos 7:12–13
- 32 Hebrews 2:10; Hebrews 5:9; John 17:4–5; John 11:8–10; Ezekiel 13:4
- 33 Luke 9:53; Matthew 21:11; Matthew 20:18; John 4:34; Acts 13:27
- 34 Matthew 23:37–39; Deuteronomy 32:11–12; Acts 7:52; Luke 19:41–42; Isaiah 30:15
- 35 Psalm 118:26; Mark 11:9–10; John 12:13; Matthew 21:9; John 14:19–23
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …