Luke 14 Young's Literal Translation

About YLT

Individual translator
OT: Masoretic Hebrew
NT: Textus Receptus
Protestant (66 books)
Very literal
1898
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation

WEB World English Bible (Classic, with Deuterocanon)

1 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

2 and lo, there was a certain dropsical man before him;

2 Behold, a certain man who had dropsy was in front of him.

3 and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'

3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

4 and they were silent, and having taken hold of [him], he healed him, and let [him] go;

4 But they were silent. He took him, and healed him, and let him go.

5 and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

6 and they were not able to answer him again unto these things.

6 They couldn’t answer him regarding these things.

7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,

7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

8 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

10 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

12 And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,

13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;

14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

15 And one of those reclining with him, having heard these things, said to him, 'Happy [is] he who shall eat bread in the reign of God;'

15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

16 and he said to him, 'A certain man made a great supper, and called many,

16 But he said to him, “A certain man made a great supper, and he invited many people.

17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20 and another said, A wife I married, and because of this I am not able to come.

20 “Another said, ‘I have married a wife, and therefore I can’t come.’

21 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22 'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 for I say to you, that none of those men who have been called shall taste of my supper.'

24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

25 And there were going on with him great multitudes, and having turned, he said unto them,

25 Now great multitudes were going with him. He turned and said to them,

26 'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.

27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.

28 'For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,

30 saying — This man began to build, and was not able to finish.

30 saying, ‘This man began to build and wasn’t able to finish.’

31 'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32 and if not so — he being yet a long way off — having sent an embassy, he doth ask the things for peace.

32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.

33 'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34 'The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

35 neither for land nor for manure is it fit — they cast it without. He who is having ears to hear — let him hear.'

35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 14:16 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXII)
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Quotes verse 14:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 14:26–35 Augustine of Hippo, Confessions (Book VIII, Chapters VI–VII)
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Quotes verse 14:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 14:14 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXVII)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].
Read in context · Ante-Nicene Fathers, vol. 1 (1885)

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