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Mark · Young's Literal Translation

Mark 9 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.' 2 And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them, 3 and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them]. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:' 6 for he was not knowing what he might say, for they were greatly afraid. 7 And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son — the Beloved, hear ye him;' 8 and suddenly, having looked around, they saw no one any more, but Jesus only with themselves. 9 And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead; 10 and the thing they kept to themselves, questioning together what the rising out of the dead is. 11 And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first. 12 And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought? 13 But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.' 14 And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them, 15 and immediately, all the multitude having seen him, were amazed, and running near, were saluting him. 16 And he questioned the scribes, 'What dispute ye with them?' 17 and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit; 18 and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.' 19 And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;' 20 and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing — foaming. 21 And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood, 22 and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.' 23 And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;' 24 and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.' 25 Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit — dumb and deaf — I charge thee, come forth out of him, and no more thou mayest enter into him;' 26 and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead, 27 but Jesus, having taken him by the hand, lifted him up, and he arose. 28 And he having come into the house, his disciples were questioning him by himself — 'Why were we not able to cast it forth?' 29 And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.' 30 And having gone forth thence, they were passing through Galilee, and he did not wish that any may know, 31 for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,' 32 but they were not understanding the saying, and they were afraid to question him. 33 And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?' 34 and they were silent, for with one another they did reason in the way who is greater; 35 and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.' 36 And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them, 37 'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.' 38 And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.' 39 And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me: 40 for he who is not against us is for us; 41 for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward; 42 and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea. 43 'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — 44 where their worm is not dying, and the fire is not being quenched. 45 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — 46 where their worm is not dying, and the fire is not being quenched. 47 And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — 48 where their worm is not dying, and the fire is not being quenched; 49 for every one with fire shall be salted, and every sacrifice with salt shall be salted. 50 The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.'

Cross references (48)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 9:27; Hebrews 2:9; Mark 13:30; Matthew 16:28; Luke 22:18
  2. 2 Luke 9:28–36; Matthew 17:1–8; Isaiah 33:17; Mark 5:37; Mark 14:33
  3. 3 Matthew 28:3; Daniel 7:9; Isaiah 1:18; Revelation 7:9; Psalm 104:1–2
  4. 4 Luke 9:30–31; Luke 24:44; Acts 3:21–24; Matthew 17:3–4; John 5:39
  5. 5 John 14:21–23; John 14:8–9; Psalm 84:10; Psalm 62:2–3; Revelation 22:3–4
  6. 6 Mark 16:5–8; Daniel 10:15–19; Revelation 1:17
  7. 7 2 Peter 1:17; Matthew 3:17; Luke 9:34–36; Mark 1:11; Hebrews 2:1
  8. 8 Luke 24:31; Acts 8:39–40; Acts 10:16; Luke 9:36
  9. 9 Matthew 17:9–13; Mark 5:43; Matthew 12:40; Matthew 27:63; Luke 24:46
  10. 10 Acts 17:18; John 2:19–22; John 16:17–19; Luke 18:33–34; Luke 24:7–8
  11. 11 Malachi 4:5; Malachi 3:1; Matthew 11:14; Mark 9:4; Matthew 17:10–11
  12. 12 Isaiah 53:1–12; Isaiah 50:6; Isaiah 52:14; Luke 1:16–17; Isaiah 40:3–5
  13. 13 Matthew 14:3–11; Matthew 17:12–13; Matthew 11:14; Luke 1:17; Acts 7:52
  14. 14 Luke 9:37–42; Matthew 17:14–20; Luke 11:53–54; Mark 2:6; Mark 12:14
  15. 15 Mark 9:2–3; Exodus 34:30
  16. 16 Luke 5:30–32; Mark 8:11
  17. 17 Mark 9:25; Luke 11:14; Luke 9:38; Mark 10:13; Mark 5:23
  18. 18 Mark 11:23; Mark 9:28–29; Luke 9:39–40; Matthew 17:19–20; Mark 9:20
  19. 19 Numbers 14:11; Luke 9:41; Psalm 106:21–25; Numbers 14:27; Matthew 17:17
  20. 20 Mark 1:26; Luke 4:35; 1 Peter 5:8; Luke 9:42; Mark 9:26
  21. 21 John 9:20–21; Acts 9:33; John 5:5–6; Mark 5:25; Luke 8:43
  22. 22 Mark 1:40–42; Matthew 15:22–28; Mark 5:19; Matthew 14:31; Matthew 8:2
  23. 23 John 11:40; Hebrews 11:6; Matthew 17:20; Mark 11:23; Matthew 21:21–22
  24. 24 Luke 17:5; Hebrews 12:2; Ephesians 2:8; 2 Thessalonians 1:11; 2 Thessalonians 1:3
  25. 25 Acts 16:18; Isaiah 35:5–6; Matthew 17:18; Mark 9:15; Luke 9:42
  26. 26 Mark 9:20; Mark 1:26; Exodus 5:23; Revelation 12:12; Mark 9:18
  27. 27 Mark 1:31; Acts 3:7; Mark 1:41; Mark 8:23; Mark 5:41
  28. 28 Matthew 17:19–20; Mark 7:17; Matthew 13:36; Matthew 13:10; Matthew 15:15
  29. 29 James 5:15; Daniel 9:3; Matthew 17:20; Ephesians 6:18; 2 Corinthians 12:8
  30. 30 Luke 9:43–45; Mark 6:31–32; Matthew 17:22–23; Matthew 27:22–23
  31. 31 Matthew 16:21; Mark 9:12; Mark 8:31; Luke 24:44–46; Matthew 20:18–19
  32. 32 Luke 18:34; John 16:19; Luke 9:45; Luke 2:50; John 12:16
  33. 33 Matthew 18:1–5; Hebrews 4:13; Luke 9:46–48; John 2:25; John 21:17
  34. 34 Mark 9:50; 1 Peter 5:3; Luke 22:24–30; Philippians 2:3–7; Luke 9:46–48
  35. 35 Matthew 20:25–28; Luke 22:26; Mark 10:42–45; Matthew 23:11; Luke 14:10–11
  36. 36 Mark 10:16; Matthew 18:2; Matthew 19:14–15
  37. 37 Matthew 18:3–5; Luke 10:16; Matthew 10:40–42; John 12:44–45; John 14:21–23
  38. 38 Luke 9:49–50; Numbers 11:26–29; Luke 11:19
  39. 39 1 Corinthians 12:3; 1 Corinthians 13:1–2; Philippians 1:18; Matthew 13:28–29; Matthew 7:22–23
  40. 40 Matthew 12:30; Luke 11:23
  41. 41 Matthew 10:42; Matthew 25:40
  42. 42 Matthew 18:6; Luke 17:1–2; Matthew 18:10; Matthew 25:45–46; Acts 26:11–14
  43. 43 Matthew 5:29–30; Matthew 18:8–9; Matthew 25:41; Hebrews 12:1; Matthew 5:22
  44. 45 Matthew 18:8; Matthew 5:22; Mark 9:43
  45. 47 Matthew 18:9; Matthew 5:28–29; Matthew 5:22; Mark 9:43; Psalm 119:37
  46. 48 Isaiah 66:24; Matthew 25:41; Mark 9:43–45
  47. 49 Leviticus 2:13; Ezekiel 43:24
  48. 50 Colossians 4:6; Romans 12:18; Matthew 5:13; 2 Corinthians 13:11; Hebrews 12:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 9:44 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 9:43–48 Augustine of Hippo, The City of God (Book XXI, Chapters 9–10)

    … fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:38 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLI)

    For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 9:24 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 9:25 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    … note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)