Luke · Serbian Bible: Daničić–Karadžić (Latin script)
Luke 14 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 I dogodi Mu se da dođe u subotu u kuću jednog kneza farisejskog da jede hleb; i oni motrahu na Njega.
1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2 I gle, beše pred Njim nekakav čovek na kome beše debela bolest.
2 Behold, a certain man who had dropsy was in front of him.
3 I odgovarajući Isus reče zakonicima i farisejima govoreći: Je li slobodno u subotu isceljivati?
3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4 A oni oćuteše. I dohvativši ga se isceli ga i otpusti.
4 But they were silent. He took him, and healed him, and let him go.
5 I odgovarajući reče im: Koji od vas ne bi svog magarca ili vola da mu padne u bunar odmah izvadio u dan subotni?
5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6 I ne mogoše Mu odgovoriti na to.
6 They couldn’t answer him regarding these things.
7 A gostima kaza priču, kad opazi kako izbirahu začelja, i reče im:
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 Kad te ko pozove na svadbu, ne sedaj u začelje, da ne bude među gostima ko stariji od tebe;
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 i da ne bi došao onaj koji je pozvao tebe i njega, i rekao ti: Podaj mesto ovome: i onda ćeš sa stidom sesti na niže mesto.
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 Nego kad te ko pozove, došavši sedi na poslednje mesto, da ti kaže kad dođe onaj koji te pozva: Prijatelju! Pomakni se više; tada će tebi biti čast pred onima koji sede s tobom za trpezom.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 Jer svaki koji se podiže, poniziće se; a koji se ponižuje, podignuće se.
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 A i onome što ih je pozvao reče: Kad daješ obed ili večeru, ne zovi prijatelje svoje, ni braću svoju, ni rođake svoje, ni susede bogate, da ne bi i oni tebe kad pozvali i vratili ti;
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 nego kad činiš gozbu, zovi siromahe, kljaste, hrome, slepe;
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 i blago će ti biti što ti oni ne mogu vratiti; nego će ti se vratiti o vaskrsenju pravednih.
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15 A kad ču to neki od onih što seđahu s Njim za trpezom reče Mu: Blago onome koji jede hleba u carstvu Božijem!
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16 A On mu reče: Jedan čovek zgotovi veliku večeru, i pozva mnoge;
16 But he said to him, “A certain man made a great supper, and he invited many people.
17 i kad bi vreme večeri, posla slugu svog da kaže zvanima: Hajdete, jer je već sve gotovo.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 I počeše se izgovarati svi redom; prvi mu reče: Kupih njivu, i valja mi ići da je vidim; molim te izgovori me.
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 I drugi reče: Kupih pet jarmova volova, i idem da ih ogledam; molim te, izgovori me.
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 I treći reče: Oženih se, i zato ne mogu doći.
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 I došavši sluga taj kaza ovo gospodaru svom. Tada se rasrdi domaćin i reče sluzi svom: Idi brzo na raskršća i ulice gradske, i dovedi amo siromahe, i kljaste, i bogaljaste, i slepe.
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 I reče sluga: Gospodaru, učinio sam kako si zapovedio, i još mesta ima.
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 I reče gospodar sluzi: Iziđi na puteve i među ograde, te nateraj da dođu da mi se napuni kuća.
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 Jer vam kažem da nijedan od onih zvanih ljudi neće okusiti moje večere. Jer je mnogo zvanih, ali je malo izabranih.
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
25 Iđaše pak s Njim mnoštvo naroda, i obazrevši se reče im:
25 Now great multitudes were going with him. He turned and said to them,
26 Ako ko dođe k meni, a ne mrzi na svog oca, i na mater, i na ženu, i na decu, i na braću, i na sestre i na samu dušu svoju, ne može biti moj učenik.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 I ko ne nosi krst svoj i za mnom ne ide, ne može biti moj učenik.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 I koji od vas kad hoće da zida kulu ne sedne najpre i ne proračuna šta će ga stati, da vidi ima li da može dovršiti?
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 Da ne bi, kad postavi temelj i ne uzmože dovršiti, svi koji gledaju stali mu se rugati
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 govoreći: Ovaj čovek poče zidati, i ne može da dovrši.
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Ili koji car kad pođe s vojskom da se pobije s drugim carem ne sedne najpre i ne drži veću može li s deset hiljada sresti onog što ide na njega sa dvadeset hiljada?
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Ako li ne može, a on pošalje poslenike dok je ovaj još daleko i moli da se pomire.
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 Tako dakle svaki od vas koji se ne odreče svega što ima ne može biti moj učenik.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34 So je dobra, ali ako so obljutavi, čim će se osoliti?
34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 Niti je potrebna u zemlju ni u gnoj; nego je prospu napolje. Ko ima uši da čuje neka čuje.
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
- 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
- 4 Matthew 22:46; Matthew 21:25–27
- 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
- 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
- 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
- 8 Proverbs 25:6–7
- 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
- 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
- 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
- 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
- 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
- 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
- 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
- 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
- 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
- 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
- 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
- 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
- 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
- 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
- 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
- 25 John 6:24–27
- 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
- 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
- 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
- 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
- 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
- 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
- 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
- 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
- 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].