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Sabiduría · Septuaginta inglesa de Brenton

Sabiduría 6 Septuaginta inglesa de Brenton

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  • AT: Septuaginta (griego)
  • Antiguo Testamento de la Septuaginta (sin Nuevo Testamento)
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  • 1844
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Notas sobre este texto (2)

1 Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2 Give ear, ye that rule the people, and glory in the multitude of nations. 3 For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels. 4 Because, being ministers of his kingdom, ye have not judged aright, nor kept the law, nor walked after the counsel of God; 5 horribly and speedily shall he come upon you: for a sharp judgment shall be to them that be in high places. 6 For mercy will soon pardon the meanest: but mighty men shall be mightily tormented. 7 For he which is Lord over all shall fear no man's person, neither shall he stand in awe of any man's greatness: for he hath made the small and great, and careth for all alike. 8 But a sore trial shall come upon the mighty. 9 Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away. 10 For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer. 11 Wherefore set your affection upon my words; desire them, and ye shall be instructed. 12 Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her. 13 She preventeth them that desire her, in making herself first known unto them. 14 Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors. 15 To think therefore upon her is the perfection of wisdom: and whoso watcheth for her shall quickly be without care. 16 For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought. 17 For the very true beginning of her is the desire of discipline; and the care of discipline is love; 18 and love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption; 19 and incorruption maketh us near unto God: 20 therefore the desire of wisdom bringeth to a kingdom. 21 If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore. 22 As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth. 23 Neither will I go with consuming envy; for such a man shall have no fellowship with wisdom. 24 But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people. 25 Receive therefore instruction through my words, and it shall do you good.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 6:20 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    The apostle "desires to depart, and to be with Christ." And, "My soul desired to long for Thy judgments;" or if it is more appropriate to say, "My soul longed to desire Thy judgments." And, "The desire of wisdom bringeth to a kingdom." Yet there has always obtained the usage of understanding desire and concupiscence in a bad sense if …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Cita 6:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXVI)

    "For mighty" men (it is said) "shall be mightily tormented:" and "He that knew his Lord's will, and doeth it not, shall be beaten with many stripes." So that more knowledge is a ground of more punishment.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 6:16 Cyril of Jerusalem, Catechetical Lectures (Lecture XVI)

    Only let us open to Him our doors; for He goeth about seeking such as are worthy and searching on whom He may confer His gifts.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 6:24 Augustine of Hippo, On Christian Doctrine (Book IV, Chapters 4–6)

    And, therefore, Scripture does not say that the multitude of the eloquent, but "the multitude of the wise is the welfare of the world." And as we must often swallow wholesome bitters, so we must always avoid unwholesome sweets.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)