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Hebreos · Berean Standard Bible

Hebreos 5 Berean Standard Bible

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Sobre BSB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2022
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BSB Berean Standard Bible
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
1 Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
2 He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
2 μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν·
3 That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
3 καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτω καὶ περὶ ἑαυτοῦ προσφέρειν ὑπὲρ ἁμαρτιῶν.
4 No one takes this honor upon himself; he must be called by God, just as Aaron was.
4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
4 καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ Θεοῦ, καθάπερ καὶ Ἀαρών.
5 So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
5 So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
5 οὕτω καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασε γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
6 And in another passage God says: “You are a priest forever in the order of Melchizedek.”
6 As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
6 καθὼς καὶ ἐν ἑτέρῳ λέγει· σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.
7 During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
7 ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
8 Although He was a Son, He learned obedience from what He suffered.
8 though he was a Son, yet learned obedience by the things which he suffered.
8 καίπερ ὢν υἱός, ἔμαθεν ἀφ᾽ ὧν ἔπαθε τὴν ὑπακοήν,
9 And having been made perfect, He became the source of eternal salvation to all who obey Him
9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
9 καὶ τελειωθεὶς ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου,
10 and was designated by God as high priest in the order of Melchizedek.
10 named by God a high priest after the order of Melchizedek.
10 προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισεδέκ.
11 We have much to say about this, but it is hard to explain, because you are dull of hearing.
11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
11 Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
12 Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
12 For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
12 καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος καὶ οὐ στερεᾶς τροφῆς.
13 For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
13 πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης· νήπιος γάρ ἐστι·
14 But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
14 τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Melchizedek

    Priest-king of Salem

    King of Salem and priest of God Most High, who brought out bread and wine, blessed Abram, and received a tenth of everything from him.

    Citado en la guía: Genesis 14:18–20; Psalm 110:4; Hebrews 5:6

Referencias cruzadas (14)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hebreos 8:3; Hebreos 10:11; Hebreos 2:17; Levítico 9:15–21; Hebreos 7:27
  2. 2 Hebreos 4:15; Hebreos 2:18; 2 Corintios 12:9–10; Hebreos 7:28; Hebreos 12:13
  3. 3 Levítico 9:7; Levítico 16:6; Hebreos 9:7; Hebreos 7:27; Levítico 16:15
  4. 4 Éxodo 28:1; Números 16:40; Números 16:5; 1 Crónicas 23:13; 2 Crónicas 26:18
  5. 5 Salmo 2:7; Juan 8:54; Juan 7:18; Hebreos 1:5; Hechos 13:33
  6. 6 Salmo 110:4; Hebreos 7:17; Hebreos 7:21; Hebreos 7:3; Hebreos 5:10
  7. 7 Lucas 22:41–44; Juan 17:1; Mateo 27:46; Marcos 14:32–39; Juan 17:4–5
  8. 8 Filipenses 2:8; Hebreos 10:5–9; Juan 4:34; Isaías 50:5–6; Juan 15:10
  9. 9 Hebreos 9:15; Hebreos 2:10; Hebreos 12:2; Hebreos 9:12; Hechos 5:32
  10. 10 Hebreos 5:5–6; Hebreos 6:20
  11. 11 Mateo 13:15; 2 Pedro 3:16; Hechos 28:27; Juan 16:12; Juan 6:6
  12. 12 Hebreos 6:1; 1 Corintios 3:1–3; 1 Pedro 2:2; Hebreos 5:13; Isaías 28:9–10
  13. 13 1 Pedro 2:2; 1 Corintios 14:20; 2 Timoteo 3:16; Efesios 4:14; Isaías 28:9
  14. 14 1 Corintios 2:14–15; 1 Tesalonicenses 5:21; Filipenses 1:9–10; Efesios 1:18; 1 Corintios 2:6

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:1 John Chrysostom, Homilies on Hebrews (Homily VIII)

    The blessed Paul wishes to show in the next place that this covenant is far better than the old. This then he does by first laying down remote considerations.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 5:12–14 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    But strong meat belongeth to them that are perfect, even those who by habit have their senses exercised to distinguish good from evil." For here we see, as if clearly defined, what he calls the strong meat of the perfect; and which is the same as that which he writes to the Corinthans, "We speak wisdom among them that are …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Cita 5:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVII)

    … himself, hardly bearing it, because his scholars were delaying a long time in their earlier lessons: "For when for the time," saith he, "ye ought to be teachers, ye have need to be taught again which be the first principles of the oracles of God. " Wherefore we too mourn and lament.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 5:14 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    But let those here present whose habit of mind is mature, and who have their senses already exercised to discern good and evil, endure patiently to listen to things fitted rather for children, and to an introductory course, as it were, of milk: that at the same time both those who have need of the instruction may be benefited, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 5:8 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    The same consideration applies to another passage, "He learnt obedience by the things which He suffered," and to His "strong crying and tears," and His "Entreaties," and His "being heard," and His" Reverence," all of which He wonderfully wrought out, like a drama whose plot was devised on our behalf.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)