1 He who loves his son will frequently chastise him, so that he may be happy in the very end, and not grope for the doors of his neighbors. 2 He who instructs his son will be praised over him and will glory in him, in the midst of his household. 3 He who teaches his son will make his enemy jealous, and in the midst of his friends, he will glory in him. 4 When his father has died, it will be as if he were not dead. For he will have left behind someone who is like himself. 5 In his life, he saw him and rejoiced in him. And at his passing, he was not sorrowful, nor was he confounded in the sight of his enemies. 6 For he left behind himself a defender of his house against his enemies, and someone who will repay his friends with kindness. 7 For the sake of the souls of his sons, he will bind up his wounds, and at every voice, his gut will be stirred up. 8 An untamed horse becomes stubborn, and a child left to himself becomes headstrong. 9 Coddle a son, and he will make you afraid. Play with him, and he will make you sorrowful. 10 You should not laugh with him; otherwise you may have grief, and in the end, your teeth will be clenched. 11 You should not give him power in his youth, but you should not despise his thoughts. 12 Bow down his neck in his youth, and slap his sides while he is a child, lest perhaps he may become stubborn, and then he will not trust you, and so he will bring sorrow to your soul. 13 Instruct your son, and work with him, lest you give offense by his shameful behavior. 14 Better is a healthy pauper with a strong constitution, than a wealthy man who is weak and afflicted by maladies. 15 A healthy soul with the sanctity of justice is better than all the gold and silver. And a sound body is better than immense revenues. 16 There is no revenue above the revenue of a healthy body. And there is no delight above a joyful heart. 17 Death is better than a bitter life. And eternal rest is better than continual sickness. 18 Good things hidden in a closed mouth are like seats at a feast placed around a grave. 19 What benefit is there in an offering to an idol? For it can neither eat, nor smell. 20 So is he who flees from the Lord, carrying the wages of his iniquity. 21 He sees with his eyes and groans, like a eunuch who embraces a virgin and sighs. 22 You should not give your soul to sadness, and you should not afflict yourself by your own counsel. 23 The gladness of the heart is the life of a man, and it is a treasure of sanctity without defect. And the exultation of a man is length of life. 24 Take pity on your own soul by pleasing God, and show self-restraint. Gather your heart into his sanctity, and drive sadness far away from yourself. 25 For sadness has killed many, and there is no usefulness in it. 26 Envy and anger will diminish your days, and pensiveness will bring old age before its time. 27 A cheerful and good heart is like a feast. And its feasts are formed by diligence.
Eclesiástico (Sirácida) · Versión Católica de Dominio Público
Eclesiástico (Sirácida) 30 Versión Católica de Dominio Público
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
What mean pedagogues, masters, the birch, the strap, the cane, the schooling which Scripture says must be given a child, "beating him on the sides lest he wax stubborn," and it be hardly possible or not possible at all to subdue him?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… spares it not, preserves." To which effect also a certain wise man said, "If thou beat thy son with a rod, he shall not die, but thou shalt deliver his soul from death." And again, "He that refresheth his son, shall bind up his wounds." This takes place in the camp also.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)