Sabiduría · Versión Católica de Dominio Público
Sabiduría 8 Versión Católica de Dominio Público
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Sabiduría no está en RV1909.
CPDV Versión Católica de Dominio Público
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Thus, she reaches mightily from one end all the way to the other, and she orders all things sweetly.
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1 But she reaches from one end to the other with full strength, and orders all things well.
2 I have loved her and searched for her from my youth, and have asked to take her to me as my spouse, and I became a lover of her form.
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2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.
3 She glorifies her lineage by having companionship with God; yes and of all things, the Lord loves her.
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3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her.
4 For she teaches the teaching of God and is the chooser of his works.
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4 For she is initiated into the knowledge of God, and she chooses his works.
5 And if riches are longed for in life, what is richer than wisdom, which is being served in all things?
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5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things?
6 But if the mind is to be served, who, of all that exists, is a greater artisan than she?
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6 And if understanding is effective, who more than wisdom is an architect of the things that exist?
7 And if anyone loves justice, her labors hold great virtues; for she teaches temperance and prudence, justice and virtue, and nothing is more useful in human life.
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7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage. There is nothing in life more profitable for people than these.
8 And if one desires a multitude of knowledge, she knows the past and forecasts the future; she knows the subtleties of conversation and the response to arguments; she understands the signs and portents, before the events take place, events both of the present time and of future ages.
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8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings. She foresees signs and wonders, and the issues of seasons and times.
9 Therefore, I resolved to take her to me to live together, knowing that she will be a good counselor and will console my thoughts and my weariness.
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9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief.
10 Because of her, I have clarity in the midst of confusion, and honor among the elders in my youth;
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10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young.
11 and I will be found to be astute in judgment, and will be admired in the sight of the mighty, and the faces of leaders will wonder at me.
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11 I will be found keen when I give judgment. I will be admired in the presence of rulers.
12 When I am silent, they will wait for me; when I speak, they will respect me; and when I talk for too long, they will put their hands on their mouths.
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12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.
13 Thus, by means of her, I will have immortality, and I will bequeath an everlasting memorial to those who come after me.
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13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.
14 I will set the peoples in order, and nations will be subject to me.
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14 I will govern peoples. Nations will be subjected to me.
15 Hearing me, terrible kings will be afraid; to the multitude, I will be seen as good and valiant in war.
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15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war.
16 When I go into my house, I will repose myself with her, for her conversation has no bitterness, nor her company any tediousness, but only joy and gladness.
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16 When I come into my house, I will find rest with her. For conversation with her has no bitterness, and living with her has no pain, but gladness and joy.
17 Thinking these things within myself, and recalling in my heart that immortality is the intention of wisdom,
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17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom,
18 and that in her friendship is good enjoyment, and in the works of her hands are honors without flaw, and in debate with her is understanding, and glory in sharing conversation with her; I went about seeking, so that I might take her to myself.
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18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself.
19 For I was an ingenious boy and had been dealt a good soul.
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19 Now I was a clever child, and received a good soul.
20 Even more so, being good, I came to have an undefiled body.
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20 Or rather, being good, I came into an undefiled body.
21 And since I know that it is not possible to be chaste except as a gift from God, and that it is a point of wisdom to know whose gift it is, I approached the Lord, and I besought him, and I said with my whole heart:
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21 But perceiving that I could not otherwise possess wisdom unless God gave her to me— yes, and to know and understand by whom the grace is given— I pleaded with the Lord and implored him, and with my whole heart I said:
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
that was a point of wisdom also to know whose gift she was." For by continency are we bound up and brought into one, whence we were scattered abroad into many.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… also their form, not from without, but from the secret and profound might of the Creator, who said, "Do not I fill heaven and earth?" and whose wisdom it is that "reacheth from one end to another mightily; and sweetly doth she order all things." Wherefore I know not what kind of aid the angels, themselves created first, afforded to …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Therefore it is said that he was born "according to the flesh,"--not because such births are not the gifts of God, nor His handiwork, whose creative wisdom "reaches," as it is written, "from one end to another mightily, and sweetly doth she order all things," but because, in a case in which the gift of God, which was not due …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)