Tobías · Versión Católica de Dominio Público
Tobías 12 Versión Católica de Dominio Público
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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- No imprimatur; single translator.
1 Then Tobit called his son to him, and he said to him, “What are we able to give to this holy man, who accompanied you?”
1 And Tobit called his son Tobias, and said to him, “See, my child, that the man which went with you have his wages, and you must give him more.”
2 Tobias, answering, said to his father: “Father, what wages shall we give him? And what could be worthy of his benefits?
2 And he said to him, “Father, it is no harm to me to give him the half of those things which I have brought;
3 He led me and he brought me back safely. He received the money from Gabael. He caused me to have my wife. And he confined the demon away from her. He caused joy to her parents. Myself, he rescued from being devoured by the fish. As for you, he also caused you to see the light of heaven. And so, we have been filled with all good things through him. What could we possibly give to him that would be worthy of these things?
3 for he has led me for you in safety, and he cured my wife, and brought my money, and likewise cured you.”
4 But I implore you, my father, to ask him if he would perhaps deign to take for himself half of all the things that have been brought.”
4 The old man said, “It is due to him.”
5 And calling him, the father especially, and the son, they took him aside. And they began to petition him, so that he would deign to accept ownership of one half part of all things that they had brought.
5 And he called the angel, and said to him, “Take half of all that you have brought.”
6 Then he said to them privately: “Bless the God of heaven, and confess to him in the sight of all who live, for he has acted in his mercy toward you.
6 Then he called them both privately, and said to them, “Bless God, and give him thanks, and magnify him, and give him thanks in the sight of all that live, for the things which he has done with you. It is good to bless God and exalt his name, showing forth with honor the works of God. Don’t be slack to give him thanks.
7 For it is good to conceal the secret of a king, just as it is also honorable to reveal and to confess the works of God.
7 It is good to conceal the secret of a king, but to reveal gloriously the works of God. Do good, and evil won’t find you.
8 Prayer with fasting is good, and almsgiving is better than hiding away gold in storage.
8 Good is prayer with fasting, alms, and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold.
9 For almsgiving delivers from death, and the same is what purges sins and makes one able to find mercy and everlasting life.
9 Alms delivers from death, and it purges away all sin. Those who give alms and do righteousness will be filled with life;
10 But those who commit sin and iniquity are enemies to their own soul.
10 but those who sin are enemies to their own life.
11 Therefore, I reveal the truth to you, and I will not hide the explanation from you.
11 Surely I will conceal nothing from you. I have said, ‘It is good to conceal the secret of a king, but to reveal gloriously the works of God.’
12 When you prayed with tears, and buried the dead, and left behind your dinner, and hid the dead by day in your house, and buried them by night: I offered your prayer to the Lord.
12 And now, when you prayed, and Sarah your daughter-in-law, I brought the memorial of your prayer before the Holy One. When you buried the dead, I was with you likewise.
13 And because you were acceptable to God, it was necessary for you to be tested by trials.
13 And when you didn’t delay to rise up, and leave your dinner, that you might go and cover the dead, your good deed was not hidden from me. I was with you.
14 And now, the Lord has sent me to cure you, and to free Sarah, your son’s wife, from the demon.
14 And now God sent me to heal you and Sarah your daughter-in-law.
15 For I am the Angel Raphael, one of seven, who stand before the Lord.”
15 I am Raphael, one of the seven holy angels which present the prayers of the saints and go in before the glory of the Holy One.”
16 And when they had heard these things, they were troubled, and being seized with fear, they fell upon the ground on their face.
16 And they were both troubled, and fell upon their faces; for they were afraid.
17 And the Angel said to them: “Peace be to you. Fear not.
17 And he said to them, “Don’t be afraid. You will all have peace; but bless God forever.
18 For when I was with you, I was there by the will of God. Bless him, and sing to him.
18 For I came not of any favor of my own, but by the will of your God. Therefore bless him forever.
19 Indeed, I seemed to eat and drink with you, but I make use of an invisible food and drink, which cannot be seen by men.
19 All these days I appeared to you. I didn’t eat or drink, but you all saw a vision.
20 Therefore, it is time that I return to him who sent me. But as for you, bless God, and describe all his wonders.”
20 Now give God thanks, because I ascend to him who sent me. Write in a book all the things which have been done.”
21 And when he had said these things, he was taken from their sight, and they were not able to see him any longer.
21 Then they rose up, and saw him no more.
22 Then, lying prostrate for three hours upon their face, they blessed God. And rising up, they described all his wonders.
22 They confessed the great and wonderful works of God, and how the angel of the Lord had appeared to them.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.