Eclesiástico (Sirácida) · Biblia en eslavo eclesiástico (Biblia de Isabel)
Eclesiástico (Sirácida) 24 Biblia en eslavo eclesiástico (Biblia de Isabel)
Notas sobre este texto (3)
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
1 Премꙋ́дрость похва́литъ дꙋ́шꙋ свою̀ и҆ посредѣ̀ люді́й свои́хъ восхва́литсѧ.
1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.
2 Въ цр҃кви вы́шнѧгѡ ѿве́рзетъ ᲂу҆ста̀ своѧ̑ и҆ прѧ́мѡ си́лѣ є҆гѡ̀ восхва́литсѧ:
2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power.
3 а҆́зъ и҆з̾ ᲂу҆́стъ вы́шнѧгѡ и҆зыдо́хъ и҆ ꙗ҆́кѡ мгла̀ покры́хъ зе́млю,
3 “I came out of the mouth of the Most High, and covered the earth as a mist.
4 а҆́зъ на высо́кихъ всели́хсѧ, и҆ престо́лъ мо́й во столпѣ̀ ѡ҆́блачнѣ,
4 I lived in high places, and my throne is in the pillar of the cloud.
5 крꙋ́гъ нбⷭ҇ный ѡ҆быдо́хъ є҆ди́на и҆ во глꙋбинѣ̀ бе́здны походи́хъ,
5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss.
6 во́лнꙋ морскꙋ́ю и҆ всю̀ зе́млю, и҆ всѧ̑ лю́ди и҆ ꙗ҆зы́къ стѧжа́хъ,
6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession.
7 со всѣ́ми си́ми поко́ѧ взыска́хъ, и҆ во наслѣ́дїи чїе́мъ водворю́сѧ;
7 With all these I sought rest. In whose inheritance shall I lodge?
8 Тогда̀ заповѣ́да мѝ созда́тель всѣ́хъ, и҆ созда́вый мѧ̀ препоко́и ски́нїю мою̀ и҆ речѐ:
8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’
9 во і҆а́кѡвѣ всели́сѧ и҆ во і҆и҃ли наслѣ́дствꙋй.
9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.
10 Пре́жде вѣ́ка и҆з̾ нача́ла созда̀ мѧ̀, и҆ да́же до вѣ́ка не ѡ҆скꙋдѣ́ю.
10 In the holy tabernacle, I ministered before him. So I was established in Zion.
11 Во ски́нїи ст҃ѣ́й пред̾ ни́мъ послꙋжи́хъ и҆ та́кѡ въ сїѡ́нѣ ᲂу҆тверди́хсѧ:
11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain.
12 во гра́дѣ возлю́бленнѣмъ та́кожде мѧ̀ препоко́и, и҆ во і҆ерⷭ҇ли́мѣ вла́сть моѧ̀:
12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance.
13 и҆ ᲂу҆корени́хсѧ въ лю́дехъ просла́вленныхъ, въ ча́сти гдⷭ҇ни наслѣ́дїѧ є҆гѡ̀.
13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.
14 Ꙗ҆́кѡ ке́дръ вознесо́хсѧ въ лїва́нѣ и҆ ꙗ҆́кѡ кѷпарі́съ на гора́хъ а҆ермѡ́нскихъ,
14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree.
15 ꙗ҆́кѡ фі́нїѯъ возвы́сихсѧ на бре́зѣхъ и҆ ꙗ҆́кѡ са́дъ ши́пковый во і҆ерїхѡ́нѣ,
15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum, onycha, stacte, and as the smell of frankincense in the tabernacle.
16 ꙗ҆́кѡ ма́слина благолѣ́пна на по́ли, и҆ вознесо́хсѧ ꙗ҆́кѡ ꙗ҆́воръ:
16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful.
17 ꙗ҆́коже кори́ца и҆ ꙗ҆́кѡ а҆спала́ѳъ а҆рѡма́тѡвъ да́хъ воню̀, и҆ ꙗ҆́кѡ смѵ́рна и҆збра́нна и҆зда́хъ благоꙋха́нїе,
17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches.
18 ꙗ҆́кѡ халва́ни и҆ ѻ҆́нѷѯъ и҆ ста́кти, и҆ ꙗ҆́кѡ лїва́ново кꙋре́нїе во ски́нїи.
18 No está en esta traducción
19 А҆́зъ ꙗ҆́кѡ тереві́нѳъ распростро́хъ вѣ̑твїѧ моѧ̑, и҆ вѣ̑тви моѧ̑ вѣ̑тви сла́вы и҆ благода́ти:
19 “Come to me, all you who desire me, and be filled with my fruits.
20 а҆́зъ ꙗ҆́кѡ вїногра́дъ прорасти́хъ благода́ть, и҆ цвѣ́ти моѝ пло́дъ сла́вы и҆ бога́тства.
20 For my memory is sweeter than honey, and my inheritance than the honeycomb.
21 Пристꙋпи́те ко мнѣ̀, жела́ющїи менѐ, и҆ ѿ плодѡ́въ мои́хъ насы́титесѧ:
21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more.
22 па́мѧть бо моѧ̀ сладка̀ па́че ме́да, и҆ наслѣ́дїе моѐ па́че со́та ме́двена.
22 He who obeys me will not be ashamed. Those who work with me will not sin.”
23 Ꙗ҆дꙋ́щїи мѧ̀ є҆щѐ вза́лчꙋтъ, и҆ пїю́щїи мѧ̀ є҆щѐ вжа́ждꙋтсѧ:
23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.
24 слꙋ́шаѧй менѐ не посрами́тсѧ и҆ дѣ́лающїи ᲂу҆ менє̀ не согрѣша́тъ.
24 No está en esta traducción
25 Сїѧ̑ всѧ̑ кни́га завѣ́та бг҃а вы́шнѧгѡ,
25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.
26 зако́нъ, є҆го́же заповѣ́да мѡѷсе́й, наслѣ́дїе со́нмѡмъ і҆а̑кѡвлимъ:
26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest,
27 насыща́ѧ ꙗ҆́кѡ фїсѡ́нъ премꙋ́дростїю и҆ ꙗ҆́кѡ ті́гръ во дни̑ новопло́дїй,
27 who makes instruction shine forth as the light, as Gihon in the days of vintage.
28 и҆сполнѧ́ѧй ꙗ҆́кѡ є҆ѵфра́тъ ра́зꙋма и҆ ꙗ҆́коже і҆ѻрда́нъ во дне́хъ жа́твы,
28 The first man didn’t know her perfectly. In like manner, the last has not explored her.
29 ꙗ҆влѧ́ѧй ꙗ҆́кѡ свѣ́тъ наказа́нїе и҆ ꙗ҆́коже гиѡ́нъ во дни̑ ѡ҆б̾има́нїѧ вїна̀.
29 For her thoughts are filled from the sea, and her counsels from the great deep.
30 Не сконча̀ пе́рвый ᲂу҆разꙋмѣ́ти є҆ѧ̀, та́кожде и҆ послѣ́днїй не и҆зслѣ́ди є҆ѧ̀:
30 I came out as a canal stream from a river, and as an irrigation ditch into a garden.
31 и҆́бо па́че мо́рѧ ᲂу҆мно́жисѧ размышле́нїе є҆ѧ̀, и҆ совѣ́тъ є҆ѧ̀ па́че бе́здны ве́лїѧ.
31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea.
32 И҆ а҆́зъ ꙗ҆́кѡ раскопа́нїе и҆з̾ рѣкѝ и҆ ꙗ҆́коже водоте́чїе и҆зыдо́хъ въ ра́й.
32 I will yet bring instruction to light as the morning, and will make these things clear from far away.
33 Рѣ́хъ: напою̀ мо́й вертогра́дъ и҆ ᲂу҆пою̀ себѣ̀ лꙋ́гъ:
33 I will continue to pour out teaching like prophecy, and leave it to all generations.
34 и҆ сѐ, раскопа́нїе мѝ бы́сть рѣко́ю, и҆ рѣка̀ моѧ̀ бы́сть мо́ремъ.
34 See that I have not labored for myself only, but for all those who diligently seek wisdom.
35 Поне́же наказа́нїе ꙗ҆́кѡ ᲂу҆́тро просвѣщꙋ̀ и҆ проѧвлю̀ є҆̀ да́же до дале́че:
35 No está en esta traducción
36 є҆щѐ ᲂу҆че́нїе ꙗ҆́коже прⷪ҇ро́чество и҆злїю̀ и҆ ѡ҆ста́влю є҆̀ въ ро́ды вѣ̑чны.
36 No está en esta traducción
37 Ви́дите, ꙗ҆́кѡ не себѣ̀ є҆ди́номꙋ трꙋди́хсѧ, но всѣ̑мъ и҆́щꙋщымъ є҆ѧ̀.
37 No está en esta traducción
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… to have been emitted from the mouth of God; and if we believe that is the soul, we must consequently acknowledge it to be of the same substance, and equal to that wisdom, which says, "I come out of the mouth of the Most High." Wisdom, indeed, does not say it was breathed out of the mouth of God, but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For while He said, "Blessed are the hungry, for they shall be filled;" it is again said of Wisdom, "Those who eat Thee shall hunger again, and those who drink shall thirst again." Nay, but He did not say "again," but he said, "still:" for "shall thirst again" is as if once having been filled he departed and digested, and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)