Eclesiástico (Sirácida) · Biblia en eslavo eclesiástico (Biblia de Isabel)
Eclesiástico (Sirácida) 35 Biblia en eslavo eclesiástico (Biblia de Isabel)
Notas sobre este texto (3)
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
1 Соблюда́ѧй зако́нъ ᲂу҆множа́етъ приношє́нїѧ, прино́ситъ же́ртвꙋ спасе́нїѧ внима́ѧй за́повѣдемъ.
1 He who keeps the law multiplies offerings. He who heeds the commandments sacrifices a peace offering.
2 Воздаѧ́й благода́ть а҆́ки приносѧ́й семїда́лъ, и҆ творѧ́й ми́лостыню а҆́ки жрѧ́й же́ртвꙋ хвале́нїѧ.
2 He who returns a kindness offers fine flour. He who gives alms sacrifices a thank offering.
3 Бл҃говоле́нїе гдⷭ҇не є҆́же ѿстꙋпи́ти ѿ лꙋка́вства, и҆ ѡ҆чище́нїе є҆́сть є҆́же ѿстꙋпи́ти ѿ непра́вды.
3 To depart from wickedness pleases the Lord. To depart from unrighteousness is an atoning sacrifice.
4 Не ꙗ҆ви́сѧ пред̾ гдⷭ҇емъ то́щь: всѧ̑ бо сїѧ̑ за́повѣди ра́ди.
4 See that you don’t appear in the presence of the Lord empty.
5 Приноше́нїе пра́веднагѡ ᲂу҆тꙋчнѧ́етъ ѻ҆лта́рь, и҆ благоꙋха́нїе є҆гѡ̀ пред̾ вы́шнимъ:
5 For all these things are done because of the commandment.
6 же́ртва мꙋ́жа пра́веднагѡ прїѧ́тна, и҆ па́мѧть є҆ѧ̀ не забве́на бꙋ́детъ.
6 The offering of the righteous enriches the altar. The sweet fragrance of it is before the Most High.
7 Ѻ҆́комъ благи́мъ просла́ви гдⷭ҇а и҆ не ᲂу҆ма́ли ѿ нача́тка рꙋ́къ твои́хъ:
7 The sacrifice of a righteous man is acceptable. It won’t be forgotten.
8 во всѧ́цѣмъ даѧ́нїи ве́село и҆мѣ́й лицѐ твоѐ и҆ со весе́лїемъ ѡ҆свѧтѝ десѧти́нꙋ.
8 Glorify the Lord with generosity. Don’t reduce the first fruits of your hands.
9 Да́ждь вы́шнемꙋ по даѧ́нїю є҆гѡ̀, и҆ ѻ҆́комъ благи́мъ приѡбрѣ́тенїе рꙋкѝ:
9 In every gift show a cheerful countenance, And dedicate your tithe with gladness.
10 ꙗ҆́кѡ гдⷭ҇ь воздаѧ́й є҆́сть и҆ седмери́цею возда́стъ тѝ.
10 Give to the Most High according as he has given. As your hand has found, give generously.
11 Да́ра не ᲂу҆малѧ́й, и҆́бо не прїи́метъ, и҆ не внима́й же́ртвѣ непра́веднѣй:
11 For the Lord repays, and he will repay you sevenfold.
12 ꙗ҆́кѡ гдⷭ҇ь сꙋдїѧ̀ є҆́сть, и҆ нѣ́сть ᲂу҆ негѡ̀ сла́вы лица̀.
12 Don’t plan to bribe him with gifts, for he will not receive them. Don’t set your mind on an unrighteous sacrifice, For the Lord is the judge, and with him is no respect of persons.
13 Не прїи́метъ лица̀ на ᲂу҆бо́га и҆ моли́твꙋ ѡ҆би́димагѡ ᲂу҆слы́шитъ:
13 He won’t accept any person against a poor man. He will listen to the prayer of him who is wronged.
14 не пре́зритъ моли́твы си́рагѡ, ни вдови́цы, є҆гда̀ и҆злїе́тъ проше́нїе.
14 He will in no way despise the supplication of the fatherless or the widow, when she pours out her tale.
15 Не сле́зы ли вдови̑чи по лани́тома текꙋ́тъ, и҆ во́пль є҆ѧ̀ на наве́дшаго ѧ҆̀;
15 Don’t the tears of the widow run down her cheek? Isn’t her cry against him who has caused them to fall?
16 Слꙋжа́й (бг҃ꙋ) во благоволе́нїи прїѧ́тъ бꙋ́детъ, и҆ моли́тва є҆гѡ̀ до ѡ҆́блакъ до́йдетъ:
16 He who serves God according to his good pleasure will be accepted. His supplication will reach to the clouds.
17 моли́тва смире́ннагѡ про́йде ѡ҆́блаки, и҆ до́ндеже прибли́житсѧ, не ᲂу҆тѣ́шитсѧ,
17 The prayer of the humble pierces the clouds. until it comes near, he will not be comforted. He won’t depart until the Most High visits and he judges righteously and executes judgment.
18 и҆ не ѿстꙋ́питъ, до́ндеже посѣти́тъ вы́шнїй, сꙋ́дитъ въ пра́вдꙋ и҆ сотвори́тъ сꙋ́дъ:
18 And the Lord will not be slack, neither will he be patient toward them, until he has crushed the loins of the unmerciful. He will repay vengeance to the heathen until he has taken away the multitude of the arrogant and broken in pieces the sceptres of the unrighteous,
19 и҆ гдⷭ҇ь не заме́длитъ, нижѐ и҆́мать долготерпѣ́ти ѡ҆ ни́хъ, до́ндеже сокрꙋши́тъ чрє́сла неми́лостивыхъ.
19 until he has rendered to every man according to his deeds, and repaid the works of men according to their plans, until he has judged the cause of his people, and he will make them rejoice in his mercy.
20 И҆ ꙗ҆зы́кѡмъ возда́стъ ме́сть, до́ндеже потреби́тъ мно́жество досади́телей и҆ ски́птры непра́ведныхъ сокрꙋши́тъ:
20 Mercy is as welcome in the time of his affliction, as clouds of rain in the time of drought.
21 до́ндеже возда́стъ человѣ́кꙋ по дѣѧ́нїємъ є҆гѡ̀, по дѣлѡ́мъ человѣ́чєскимъ и҆ помышле́нїємъ и҆́хъ:
21 No está en esta traducción
22 до́ндеже разсꙋ́дитъ сꙋдо́мъ лю́ди своѧ̑ и҆ возвесели́тъ ѧ҆̀ млⷭ҇тїю свое́ю.
22 No está en esta traducción
23 Ко́ль красна̀ ми́лость во вре́мѧ ско́рби є҆гѡ̀, ꙗ҆́коже ѡ҆́блацы дожде́внїи во вре́мѧ бездо́ждїѧ.
23 No está en esta traducción
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Concerning this sweetness of the mercy of God see ye what in another place the Scripture saith: "Like rain in drought, so beautiful is the mercy of God in trouble." That which there he saith to be "beautiful," the same he saith here to be "sweet." Not even bread would be sweet, unless hunger had preceded.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)