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Santiago · Biblia en eslavo eclesiástico (Biblia de Isabel)

Santiago 4 Biblia en eslavo eclesiástico (Biblia de Isabel)

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Sobre Slavonic
  • Ortodoxa
  • AT: Septuaginta (griego)
  • NT: Texto bizantino
  • Ortodoxo
  • Formal (palabra por palabra)
  • 1751
  • GNU GPL v3 (edición digital; el texto es de dominio público)

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (3)
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Ѿкꙋ́дꙋ бра̑ни и҆ сва̑ры въ ва́съ; не ѿсю́дꙋ ли, ѿ сласте́й ва́шихъ, вою́ющихъ во ᲂу҆́дѣхъ ва́шихъ;
1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
1 Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
2 Жела́ете, и҆ не и҆́мате: ᲂу҆бива́ете и҆ зави́дите, и҆ не мо́жете ᲂу҆лꙋчи́ти: сварѧ́етесѧ и҆ бо́рете, и҆ не и҆́мате, занѐ не про́сите:
2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, [καὶ] οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
3 про́сите, и҆ не прїе́млете, занѐ ѕлѣ̀ про́сите, да въ сласте́хъ ва́шихъ и҆ждиве́те.
3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
4 Прелюбодѣ́є и҆ прелюбодѣ̑йцы, не вѣ́сте ли, ꙗ҆́кѡ любы̀ мі́ра сегѡ̀ вражда̀ бг҃ꙋ є҆́сть, и҆́же бо восхо́щетъ дрꙋ́гъ бы́ти мі́рꙋ, вра́гъ бж҃їй быва́етъ.
4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
4 μοιχοὶ καὶ μοιχαλίδες! οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται.
5 И҆лѝ мнитѐ, ꙗ҆́кѡ всꙋ́е писа́нїе глаго́летъ: къ за́висти жела́етъ дꙋ́хъ, и҆́же всели́сѧ въ ны̀;
5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;
6 Бо́льшꙋю же дае́тъ блгⷣть: тѣ́мже глаго́летъ: гдⷭ҇ь гѡ́рдымъ проти́витсѧ, смирє́ннымъ же дае́тъ блгⷣть.
6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
6 μείζονα δὲ δίδωσι χάριν· διὸ λέγει· ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσι χάριν.
7 Повини́тесѧ ᲂу҆̀бо бг҃ꙋ, проти́витесѧ же дїа́волꙋ, и҆ бѣжи́тъ ѿ ва́съ.
7 Be subject therefore to God. Resist the devil, and he will flee from you.
7 Ὑποτάγητε οὖν τῷ Θεῷ. ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
8 Прибли́житесѧ бг҃ꙋ, и҆ прибли́житсѧ ва́мъ: ѡ҆чи́стите рꙋ́цѣ, грѣ̑шницы, и҆спра́вите сердца̀ ва̑ша, двоедꙋ́шнїи:
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
8 ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας ἁμαρτωλοὶ καὶ ἁγνίσατε καρδίας δίψυχοι.
9 постражди́те и҆ слези́те и҆ пла́читесѧ: смѣ́хъ ва́шъ въ пла́чь да ѡ҆брати́тсѧ, и҆ ра́дость въ сѣ́тованїе:
9 Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom.
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
10 смири́тесѧ пред̾ гдⷭ҇емъ, и҆ вознесе́тъ вы̀.
10 Humble yourselves in the sight of the Lord, and he will exalt you.
10 ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.
11 Не ѡ҆клевета́йте дрꙋ́гъ дрꙋ́га, бра́тїе: ѡ҆клевета́ѧй бо бра́та, и҆лѝ ѡ҆сꙋжда́ѧй бра́та своего̀, ѡ҆клевета́етъ зако́нъ и҆ ѡ҆сꙋжда́етъ зако́нъ: а҆́ще же зако́нъ ѡ҆сꙋжда́еши, нѣ́си творе́цъ зако́на, но сꙋдїѧ̀.
11 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.
12 Є҆ди́нъ є҆́сть законополо́жникъ и҆ сꙋдїѧ̀, могі́й спастѝ и҆ погꙋби́ти: ты́ же кто̀ є҆сѝ ѡ҆сꙋжда́ѧй дрꙋ́га;
12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
12 εἷς ἐστιν ὁ νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ ὃς κρίνεις τὸν ἕτερον;
13 Слы́шите нн҃ѣ, глаго́лющїи: дне́сь и҆лѝ ᲂу҆́трѣ по́йдемъ во ѡ҆́нъ гра́дъ, и҆ сотвори́мъ тꙋ̀ лѣ́то є҆ди́но, и҆ кꙋ́плю дѣ́емъ и҆ приѡбрѣ́тенїе:
13 Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.”
13 Ἄγε νῦν οἱ λέγοντες· σήμερον καὶ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
14 и҆̀же не вѣ́сте, что̀ ᲂу҆́трѣ слꙋчи́тсѧ: ка́ѧ бо жи́знь ва́ша, па́ра бо є҆́сть, ꙗ҆́же вма́лѣ ꙗ҆влѧ́етсѧ, пото́мъ же и҆счеза́етъ.
14 Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away.
14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον· ποία γὰρ ἡ ζωὴ ὑμῶν; ἀτμὶς γάρ ἔσται ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα [δὲ] καὶ ἀφανιζομένη·
15 Вмѣ́стѡ є҆́же бы глаго́лати ва́мъ: а҆́ще гдⷭ҇ь восхо́щетъ, и҆ жи́ви бꙋ́демъ, и҆ сотвори́мъ сїѐ и҆лѝ ѻ҆́но:
15 For you ought to say, “If the Lord wills, we will both live, and do this or that.”
15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
16 нн҃ѣ же хва́литесѧ въ горды́нехъ ва́шихъ: всѧ́ка хвала̀ такова̀ ѕла̀ є҆́сть.
16 But now you glory in your boasting. All such boasting is evil.
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
17 Вѣ́дꙋщемꙋ ᲂу҆̀бо добро̀ твори́ти, и҆ не творѧ́щемꙋ, грѣ́хъ є҆мꙋ̀ є҆́сть.
17 To him therefore who knows to do good and doesn’t do it, to him it is sin.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
Referencias cruzadas (17)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 2:11; Gálatas 5:17; Romanos 7:23; Santiago 1:14; Romanos 8:7
  2. 2 Juan 16:24; Mateo 7:7–8; Santiago 1:5; Lucas 11:9–13; Juan 4:10
  3. 3 1 Juan 5:14; 1 Juan 3:22; Santiago 1:6–7; Santiago 4:1; Proverbios 15:8
  4. 4 1 Juan 2:15–16; Romanos 8:7; Mateo 6:24; Juan 15:19; Gálatas 1:10
  5. 5 2 Corintios 6:16; 1 Corintios 6:19; Números 11:29; Tito 3:3; Salmo 37:1
  6. 6 Mateo 23:12; Proverbios 3:34; 1 Pedro 5:5; Salmo 138:6; Proverbios 18:12
  7. 7 1 Pedro 5:8–9; Efesios 4:27; Efesios 6:11–12; 1 Pedro 5:6; Lucas 4:2–13
  8. 8 Salmo 145:18; Hebreos 10:22; Malaquías 3:7; Zacarías 1:3; Isaías 55:6–7
  9. 9 Mateo 5:4; 2 Corintios 7:10–11; Lucas 6:25; Proverbios 14:13; Santiago 5:1–2
  10. 10 Salmo 147:6; Mateo 23:12; 1 Pedro 5:6; Lucas 14:11; Santiago 4:6–7
  11. 11 1 Pedro 2:1; Santiago 5:9; Romanos 2:1; Lucas 6:37; Salmo 140:11
  12. 12 Romanos 14:4; Romanos 2:1; Mateo 10:28; Isaías 33:22; Santiago 5:9
  13. 13 Proverbios 27:1; Lucas 12:17–20; Génesis 11:3–4; Eclesiastés 2:1; Isaías 24:2
  14. 14 1 Pedro 1:24; Salmo 39:5; 1 Juan 2:17; Salmo 102:3; Job 7:6–7
  15. 15 Proverbios 19:21; Hebreos 6:3; Lamentaciones 3:37; Hechos 18:21; Romanos 1:10
  16. 16 Proverbios 27:1; 1 Corintios 5:6; Salmo 52:7; Proverbios 25:14; Isaías 47:10
  17. 17 Juan 9:41; Juan 13:17; Juan 15:22; 2 Pedro 2:21; Lucas 12:47–48

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)