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Proverbios · Literal Standard Version

Proverbios 9 Literal Standard Version

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Muy literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

1 Wisdom has built her house, || She has hewn out her pillars—seven. 2 She has slaughtered her slaughter, || She has mingled her wine, || Indeed, she has arranged her table. 3 She has sent forth her girls, || She cries on the tops of the high places of the city: 4 “Who [is] simple? Let him turn aside here.” Whoever lacks heart: she has said to him, 5 “Come, eat of my bread, || And drink of the wine I have mingled. 6 Forsake the simple and live, || And be blessed in the way of understanding.” 7 The instructor of a scorner || Is receiving for it—shame, || And a reprover of the wicked—his blemish. 8 Do not reprove a scorner, lest he hate you, || Give reproof to the wise, and he loves you. 9 Give to the wise, and he is wiser still, || Make known to the righteous, || And he increases learning. 10 The commencement of wisdom [is] the fear of YHWH, || And a knowledge of the Holy Ones [is] understanding. 11 For by me your days multiply, || And years of life are added to you. 12 If you have been wise, you have been wise for yourself, || And you have scorned—you bear [it] alone. 13 A foolish woman [is] noisy, || Simple, and has not known what. 14 And she has sat at the opening of her house, || On a throne—the high places of the city, 15 To call to those passing by the way, || Who are going straight [on] their paths. 16 “Who [is] simple? Let him turn aside here.” And whoever lacks heart—she said to him, 17 “Stolen waters are sweet, || And hidden bread is pleasant.” 18 And he has not known that Rephaim [are] there, || Her invited ones in deep places of Sheol!

Referencias cruzadas (18)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 16:18; Apocalipsis 3:12; Gálatas 2:9; 1 Pedro 2:5–6; Efesios 2:20–22
  2. 2 Mateo 22:3–14; Isaías 25:6; Lucas 14:16–17; Proverbios 9:5; Proverbios 23:30
  3. 3 Proverbios 9:14; Proverbios 8:1–3; Mateo 22:3–4; Salmo 68:11; Proverbios 1:20–23
  4. 4 Proverbios 6:32; Mateo 11:25; Proverbios 8:5; Proverbios 9:16; Apocalipsis 22:17
  5. 5 Juan 6:27; Cantar de los Cantares 5:1; Proverbios 9:17; Jeremías 31:12–14; Mateo 26:26–28
  6. 6 Proverbios 13:20; Proverbios 4:11; Lucas 13:24; 2 Corintios 6:17; Proverbios 4:14–15
  7. 7 Proverbios 15:12; Proverbios 23:9; 2 Crónicas 36:16; 2 Crónicas 25:15–16; 2 Crónicas 24:20–22
  8. 8 Proverbios 13:18; Salmo 141:5; Proverbios 23:9; Proverbios 15:12; Proverbios 29:1
  9. 9 Proverbios 1:5; 1 Juan 5:13; Mateo 13:11–12; Proverbios 25:12; 1 Juan 2:20–21
  10. 10 Salmo 111:10; Job 28:28; Proverbios 1:7; Eclesiastés 12:13; Proverbios 2:5
  11. 11 Proverbios 10:27; Proverbios 3:2; Proverbios 3:16; Deuteronomio 6:2
  12. 12 Job 22:2–3; Ezequiel 18:20; 2 Pedro 3:3–4; Job 22:21; Proverbios 16:26
  13. 13 Proverbios 7:11; Proverbios 5:6; Proverbios 21:19; 1 Timoteo 6:4; Proverbios 21:9
  14. 14 Proverbios 9:3; Proverbios 7:10–12
  15. 15 Proverbios 7:25–27; Proverbios 23:27–28; Proverbios 7:13–15
  16. 16 Proverbios 9:4
  17. 17 Proverbios 20:17; Proverbios 23:31–32; Proverbios 30:20; Santiago 1:14–15; Génesis 3:6
  18. 18 Proverbios 7:27; Proverbios 2:18–19; Proverbios 5:5; Salmo 82:5; Proverbios 1:7

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 9:10 Irenaeus of Lyons, Against Heresies (Book III, Chapter XXII)

    Now, "the fear of the Lord is the beginning of wisdom;" the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 9:18 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    Woe, woe, by what steps was I dragged down "to the depths of hell!" --toiling and turmoiling through want of Truth, when I sought after Thee, my God,--to Thee I confess it, who hadst mercy on me when I had not yet confessed,--sought after Thee not according to the understanding of the mind, in which Thou desiredst that I should …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 9:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily VI)

    With respect to the star, we have said these things, and yet more perhaps may be said by you; for, it is said, "Give occasion to a wise man, and he will be yet wiser:" but we must now come to the beginning of what hath been read.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 9:10 Basil of Caesarea, Hexaemeron (Homily I)

    Again, we call "beginning" the essential and first part from which a thing proceeds, such as the foundation of a house, the keel of a vessel; it is in this sense that it is said, "The fear of the Lord is the beginning of wisdom," that is to say that piety is, as it were, the groundwork and foundation of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Cita 9:13 Augustine of Hippo, Confessions (Book III, Chapters V–VII)

    I came upon that bold woman, who "is simple, and knoweth nothing," the enigma of Solomon, sitting "at the door of the house on a seat," and saying, "Stolen waters are sweet, and bread eaten in secret is pleasant." This woman seduced me, because she found my soul beyond its portals, dwelling in the eye of my flesh, and thinking …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)