1 And the serpent has been cunning above every beast of the field which YHWH God has made, and he says to the woman, “Is it true that God has said, You do not eat from every tree of the garden?” 2 And the woman says to the serpent, “From the fruit of the trees of the garden we eat, 3 but from the fruit of the tree which [is] in the midst of the garden, God has said, You do not eat of it, nor touch it, lest you die.” 4 And the serpent says to the woman, “Dying, you do not die, 5 for God knows that in the day of your eating of it—your eyes have been opened, and you have been as God, knowing good and evil.” 6 And the woman sees that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she takes from its fruit and eats, and also gives [some] to her husband with her, and he eats; 7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make girdles for themselves. 8 And they hear the sound of YHWH God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of YHWH God in the midst of the trees of the garden. 9 And YHWH God calls to the man and says to him, “Where [are] you?” 10 And he says, “I have heard Your sound in the garden, and I am afraid, for I am naked, and I hide myself.” 11 And He says, “Who has declared to you that you [are] naked? Have you eaten from the tree of which I have commanded you not to eat?” 12 And the man says, “The woman whom You placed with me—she has given to me from the tree, and I eat.” 13 And YHWH God says to the woman, “What [is] this you have done?” And the woman says, “The serpent has caused me to forget, and I eat.” 14 And YHWH God says to the serpent, “Because you have done this, cursed [are] you above all the livestock, and above every beast of the field: on your belly you go, and dust you eat, [for] all days of your life; 15 and I put enmity between you and the woman, and between your seed and her Seed; He bruises your head, and you bruise His heel.” 16 To the woman He said, “Multiplying I multiply your sorrow and your conception; you will bear children in sorrow, and your desire [is] toward your Man [[or husband]], and He [[or he]] will rule over you.” 17 And to the man He said, “Because you have listened to the voice of your wife, and eat from the tree concerning which I have charged you, saying, You do not eat of it, cursed [is] the ground on your account; in sorrow you eat of it [for] all days of your life, 18 and it brings forth thorn and bramble for you, and you have eaten the herb of the field; 19 by the sweat of your face you eat bread until your return to the ground, for you have been taken out of it, for dust you [are], and to dust you return.” 20 And the man calls his wife’s name Eve, for she has been mother of all living. 21 And YHWH God makes coats of skin [for] the man and his wife, and clothes them. 22 And YHWH God says, “Behold, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and has also taken from the Tree of Life, and eaten, and lived for all time.” 23 YHWH God sends him forth from the Garden of Eden to serve the ground from which he has been taken; 24 indeed, He casts out the man, and causes the cherubim to dwell at the east of the Garden of Eden with the sword of flame whirling around to guard the way of the Tree of Life.
Génesis · Literal Standard Version
Génesis 3 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Eve
The first woman, formed from Adam and named "the mother of all living."
Citado en la guía: Genesis 2-4
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:3; 2 Corintios 11:14; Apocalipsis 12:9; Apocalipsis 20:2; Mateo 4:3
- 2 Salmo 58:4
- 3 Génesis 2:16–17; 2 Corintios 6:17; Génesis 20:6; Job 1:11; Éxodo 19:12–13
- 4 Juan 8:44; 2 Corintios 11:3; 1 Timoteo 2:14; 2 Corintios 2:11; Génesis 3:13
- 5 Ezequiel 28:2; 2 Tesalonicenses 2:4; 2 Corintios 11:13–15; 2 Corintios 4:4; Génesis 2:17
- 6 1 Juan 2:16; Santiago 1:14–15; 1 Timoteo 2:14; 2 Samuel 11:2; Romanos 5:12–19
- 7 Isaías 59:6; Génesis 2:25; Génesis 3:5; Job 9:29–31; Isaías 28:20
- 8 Jeremías 23:24; Hebreos 4:13; Proverbios 15:3; Job 34:21–22; Salmo 139:1–12
- 9 Génesis 4:9; Génesis 16:8; Apocalipsis 20:12–13; Josué 7:17–19; Génesis 11:5
- 10 Génesis 2:25; Salmo 119:120; Isaías 57:11; Isaías 47:3; 1 Juan 3:20
- 11 Romanos 3:20; Génesis 4:10; Salmo 50:21
- 12 Proverbios 28:13; Santiago 1:13–15; Romanos 10:3; Job 31:33; Lucas 10:29
- 13 2 Corintios 11:3; 1 Timoteo 2:14; Juan 18:35; Génesis 4:10–12; Génesis 3:4–6
- 14 Miqueas 7:17; Isaías 65:25; Salmo 72:9; Isaías 29:4; Levítico 20:25
- 15 Romanos 16:20; 1 Juan 3:8; Apocalipsis 12:17; Isaías 7:14; Hebreos 2:14–15
- 16 Tito 2:5; Colosenses 3:18; 1 Corintios 11:3; 1 Timoteo 2:15; 1 Corintios 14:34
- 17 Romanos 8:20–22; Génesis 5:29; Isaías 24:5–6; Eclesiastés 2:22–23; Juan 16:33
- 18 Job 5:5; Mateo 13:7; Isaías 7:23; Salmo 104:14–15; Proverbios 22:5
- 19 Eclesiastés 12:7; Job 34:15; Salmo 104:29; Génesis 2:7; Salmo 90:3
- 20 Mateo 1:23; Génesis 2:23; Génesis 2:20; Génesis 5:29; Génesis 16:11
- 21 Isaías 61:10; 2 Corintios 5:21; 2 Corintios 5:2–3; Génesis 3:7; Romanos 3:22
- 22 Apocalipsis 2:7; Apocalipsis 22:14; Proverbios 3:18; Génesis 11:6–7; Apocalipsis 22:2
- 23 Génesis 4:2; Génesis 4:12; Génesis 3:19; Eclesiastés 5:9; Génesis 2:5
- 24 Hebreos 1:7; Salmo 104:4; Éxodo 25:18–22; 1 Crónicas 21:16–17; Hebreos 10:18–22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
"And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …
… be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.