1 Pedro · Texto bizantino (Robinson-Pierpont 2018)
1 Pedro 3 Texto bizantino (Robinson-Pierpont 2018)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Texto bizantino (Robinson-Pierpont 2018)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 ομοιωσ αι γυναικεσ υποτασσομεναι τοισ ιδιοισ ανδρασιν ινα και ει τινεσ απειθουσιν τω λογω δια τησ των γυναικων αναστροφησ ανευ λογου κερδηθησονται
1 In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
1 Ὁμοίως αἱ γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσι τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται,
2 εποπτευσαντεσ την εν φοβω αγνην αναστροφην υμων
2 seeing your pure behavior in fear.
2 ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.
3 ων εστω ουχ ο εξωθεν εμπλοκησ τριχων και περιθεσεωσ χρυσιων η ενδυσεωσ ιματιων κοσμοσ
3 Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
3 ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
4 αλλ ο κρυπτοσ τησ καρδιασ ανθρωποσ εν τω αφθαρτω του πραεοσ και ησυχιου πνευματοσ ο εστιν ενωπιον του θεου πολυτελεσ
4 but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
4 ἀλλ᾽ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέος καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές.
5 ουτωσ γαρ ποτε και αι αγιαι γυναικεσ αι ελπιζουσαι επι θεον εκοσμουν εαυτασ υποτασσομεναι τοισ ιδιοισ ανδρασιν
5 For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
5 οὕτω γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,
6 ωσ σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ησ εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
6 So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
6 ὡς Σάρρα ὑπήκουσε τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα· — ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.
7 οι ανδρεσ ομοιωσ συνοικουντεσ κατα γνωσιν ωσ ασθενεστερω σκευει τω γυναικειω απονεμοντεσ τιμην ωσ και συγκληρονομοι χαριτοσ ζωησ εισ το μη εγκοπτεσθαι τασ προσευχασ υμων
7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
7 Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.
8 το δε τελοσ παντεσ ομοφρονεσ συμπαθεισ φιλαδελφοι ευσπλαγχνοι φιλοφρονεσ
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
8 Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες,
9 μη αποδιδοντεσ κακον αντι κακου η λοιδοριαν αντι λοιδοριασ τουναντιον δε ευλογουντεσ ειδοτεσ οτι εισ τουτο εκληθητε ινα ευλογιαν κληρονομησητε
9 not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.
10 ο γαρ θελων ζωην αγαπαν και ιδειν ημερασ αγαθασ παυσατω την γλωσσαν αυτου απο κακου και χειλη αυτου του μη λαλησαι δολον
10 For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
10 ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον,
11 εκκλινατω απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην
11 Let him turn away from evil and do good. Let him seek peace and pursue it.
11 ἐκκλινάτω ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν.
12 οτι οφθαλμοι κυριου επι δικαιουσ και ωτα αυτου εισ δεησιν αυτων προσωπον δε κυριου επι ποιουντασ κακα
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
12 ὅτι ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά.
13 και τισ ο κακωσων υμασ εαν του αγαθου μιμηται γενησθε
13 Now who will harm you if you become imitators of that which is good?
13 Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;
14 αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
14 ἀλλ᾽ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,
15 κυριον δε τον θεον αγιασατε εν ταισ καρδιαισ υμων ετοιμοι δε αει προσ απολογιαν παντι τω αιτουντι υμασ λογον περι τησ εν υμιν ελπιδοσ μετα πραυτητοσ και φοβου
15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
15 Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος μετὰ πραΰτητος καὶ φόβου,
16 συνειδησιν εχοντεσ αγαθην ινα εν ω καταλαλουσιν υμων ωσ κακοποιων καταισχυνθωσιν οι επηρεαζοντεσ υμων την αγαθην εν χριστω αναστροφην
16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
16 συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.
17 κρειττον γαρ αγαθοποιουντασ ει θελοι το θελημα του θεου πασχειν η κακοποιουντασ
17 For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
17 κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ, πάσχειν ἢ κακοποιοῦντας.
18 οτι και χριστοσ απαξ περι αμαρτιων επαθεν δικαιοσ υπερ αδικων ινα υμασ προσαγαγη τω θεω θανατωθεισ μεν σαρκι ζωοποιηθεισ δε πνευματι
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
18 ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθε, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκί, ζωοποιηθεὶς δὲ πνεύματι·
19 εν ω και τοισ εν φυλακη πνευμασιν πορευθεισ εκηρυξεν
19 in whom he also went and preached to the spirits in prison,
19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασι πορευθεὶς ἐκήρυξεν,
20 απειθησασιν ποτε οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραισ νωε κατασκευαζομενησ κιβωτου εισ ην ολιγαι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατοσ
20 who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
20 ἀπειθήσασί ποτε, ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτ᾽ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι᾽ ὕδατος.
21 ο αντιτυπον νυν και ημασ σωζει βαπτισμα ου σαρκοσ αποθεσισ ρυπου αλλα συνειδησεωσ αγαθησ επερωτημα εισ θεον δι αναστασεωσ ιησου χριστου
21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
21 ὃ ἀντίτυπον νῦν καὶ ἡμᾶς σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν, δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ,
22 οσ εστιν εν δεξια του θεου πορευθεισ εισ ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
22 ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.
Referencias cruzadas (22)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Colosenses 3:18; Efesios 5:33; Efesios 5:22–24; 1 Corintios 11:3; Tito 2:3–6
- 2 1 Pedro 2:12; 1 Pedro 1:15; Filipenses 1:27; Efesios 5:33; 2 Pedro 3:11
- 3 1 Timoteo 2:9–10; Romanos 12:2; Isaías 3:18–24; Tito 2:3–15; Isaías 61:10
- 4 Colosenses 3:12; 1 Samuel 16:7; Mateo 11:29; Romanos 2:29; Tito 3:2
- 5 1 Timoteo 5:5; Tito 2:3–4; Lucas 8:2–3; Proverbios 31:30; 1 Timoteo 2:15
- 6 Génesis 18:12; Romanos 9:7–9; Daniel 3:16–18; Isaías 57:11; Hechos 4:19
- 7 Colosenses 3:19; Génesis 2:23–24; Efesios 5:25–28; Mateo 19:3–9; 1 Corintios 7:3
- 8 Romanos 12:10; Efesios 4:31–5:2; 1 Pedro 1:22; Filipenses 4:8–9; Santiago 3:17
- 9 Romanos 12:17; Proverbios 20:22; Romanos 12:14; Romanos 12:19–21; 1 Tesalonicenses 5:15
- 10 Salmo 34:12–16; Santiago 1:26; 1 Pedro 2:22; 1 Pedro 2:1; Apocalipsis 14:5
- 11 Mateo 5:9; Hebreos 12:14; Salmo 34:14; Romanos 14:19; Colosenses 3:15
- 12 Salmo 34:15–16; Juan 9:31; Proverbios 15:29; Proverbios 15:3; 2 Crónicas 7:15
- 13 Proverbios 16:7; Romanos 8:28; 1 Tesalonicenses 5:15; 3 Juan 11; Salmo 38:20
- 14 Mateo 10:28; 1 Pedro 2:19–20; Mateo 5:10–12; Isaías 41:10–14; Isaías 8:12–13
- 15 Colosenses 4:6; 2 Timoteo 2:25–26; Lucas 21:14–15; 1 Pedro 3:2; Mateo 10:18–20
- 16 1 Pedro 2:12; 1 Pedro 2:15; Hebreos 13:18; Tito 2:8; Mateo 5:11
- 17 1 Pedro 3:14; 1 Pedro 4:19; Mateo 26:39; 1 Pedro 2:15; 1 Pedro 2:20
- 18 Hebreos 9:28; Hebreos 9:26; 2 Corintios 5:21; 1 Pedro 4:6; Tito 2:14
- 19 1 Pedro 4:6; Isaías 61:1; Isaías 42:7; Isaías 49:9; Nehemías 9:30
- 20 Hebreos 11:7; 2 Pedro 2:5; Génesis 6:3; Génesis 6:5; Génesis 8:18
- 21 Marcos 16:16; Ezequiel 36:25–26; Gálatas 3:27; Hechos 22:16; Hechos 2:38
- 22 Hebreos 9:24; Hebreos 12:2; Efesios 1:20–21; Hebreos 10:12; Marcos 16:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)