2 Macabeos · Revised Version (con apócrifos)
2 Macabeos 2 Revised Version (con apócrifos)
1 It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as hath been signified [above: ]
1 It is also found in the records that Jeremiah the prophet commanded those who were carried away to take some of the fire, as has been mentioned,
2 and how that the prophet charged them that were carried away, having given them the law, that they should not forget the statutes of the Lord, neither be led astray in their minds, when they saw images of gold and silver, and the adornment thereof.
2 and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord or be led astray in their minds when they saw images of gold and silver, and their adornment.
3 And with other such words exhorted he them, that the law should not depart from their heart.
3 With other such words he exhorted them, that the law should not depart from their hearts.
4 And it was [contained ] in the writing, that the prophet, being warned of God, commanded that the tabernacle and the ark should follow with him, when he went forth into the mountain where Moses went up and beheld the heritage of God.
4 It was in the writing that the prophet, being warned by God, commanded that the tabernacle and the ark should follow with him, when he went out to the mountain where Moses had gone up and saw God’s inheritance.
5 And Jeremiah came and found a chamber in the rock, and there he brought in the tabernacle, and the ark, and the altar of incense; and he made fast the door.
5 Jeremiah came and found a cave, he brought the tabernacle, the ark, and the altar of incense into it; then he sealed the entrance.
6 And some of those that followed with him came there that they might mark the way, and could not find it.
6 Some of those who followed with him came there that they might mark the way, and could not find it.
7 But when Jeremiah perceived it, he blamed them, saying, Yea and the place shall be unknown until God gather the people again together, and mercy come:
7 But when Jeremiah learned about that, he rebuked them, saying, “The place shall be unknown until God gathers the people together again and shows mercy.
8 and then shall the Lord disclose these things, and the glory of the Lord shall be seen, and the cloud. As also it was shewed with Moses; as also Solomon besought that the place might be consecrated greatly,
8 Then the Lord will disclose these things, and the glory of the Lord shall be seen with the cloud, as it was also shown to Moses, also as Solomon implored that the place might be consecrated greatly,
9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple; [so we would have it now. ]
9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple.
10 As Moses prayed unto the Lord, and fire came down out of heaven and consumed the sacrifice, even so prayed Solomon also, and the fire came down and consumed the burnt offerings;
10 As Moses prayed to the Lord and fire came down out of heaven and consumed the sacrifice, even so Solomon also prayed, and the fire came down and consumed the burnt offerings.
11 (and Moses said, Because the sin offering had not been eaten, it was consumed in like manner [with the rest];)
11 Moses said, ‘Because the sin offering had not been eaten, it was consumed in like manner.’
12 and Solomon kept the eight days.
12 Likewise Solomon kept the eight days.”
13 And the same things were related both in the public archives and in the records that concern Nehemiah; and how he, founding a library, gathered together the books about the kings and prophets, and the [books ] of David, and letters of kings about sacred gifts.
13 The same things were reported both in the public archives and in Nehemiah’s records, and also how he, founding a library, gathered together the books about the kings and prophets, and the writings of David, and letters of kings about sacred gifts.
14 And in like manner Judas also gathered together for us all those [writings ] that had been scattered by reason of the war that befell, and they are [still ] with us.
14 In like manner Judas also gathered together for us all those books that had been scattered by reason of the war, and they are still with us.
15 If therefore ye have need thereof, send some to fetch them unto you.
15 If therefore you have need of them, send some people to bring them to you.
16 Seeing then that we are about to keep the purification, we write unto you; ye will therefore do well if ye keep the days.
16 Seeing then that we are about to celebrate the purification, we write to you. You will therefore do well if you celebrate the days.
17 Now God, who saved all his people, and restored the heritage to all, and the kingdom, and the priesthood, and the hallowing,
17 Now God, who saved all his people, and restored the heritage to all, with the kingdom, the priesthood, and the consecration,
18 even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather [us ] together out of all the earth unto the holy place: for he delivered us out of great evils, and purified the place. ____________________
18 even as he promised through the law—in God have we hope, that he will soon have mercy upon us, and gather us together out of everywhere under heaven into his holy place; for he delivered us out of great evils, and purified the place. ———————
19 Now the things concerning Judas Maccabaeus and his brethren, and the purification of the great temple, and the dedication of the altar,
19 Now the things concerning Judas Maccabaeus and his brothers, the purification of the greatest temple, the dedication of the altar,
20 and further the wars against Antiochus Epiphanes, and Eupator his son,
20 and further the wars against Antiochus Epiphanes and Eupator his son,
21 and the manifestations that came from heaven unto those that vied with one another in manful deeds for the religion of the Jews; so that, being but a few, they rescued the whole country, and chased the barbarous multitudes,
21 and the manifestations that came from heaven to those who fought with one another in brave deeds for the religion of the Jews; so that, being but a few, they seized the whole country, chased the barbarous multitudes,
22 and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became gracious unto them with all forbearance:
22 recovered again the temple renowned all the world over, freed the city, and restored the laws which were about to be overthrown, seeing the Lord became gracious to them with all kindness.
23 [these things, I say, ] which have been declared by Jason of Cyrene in five books, we will assay to abridge in one work.
23 These things which have been declared by Jason of Cyrene in five books, we will attempt to abridge in one book.
24 For having in view the confused mass of the numbers, and the difficulty which awaiteth them that would enter into the narratives of the history, by reason of the abundance of the matter,
24 For having in view the confused mass of the numbers, and the difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
25 we were careful that they who choose to read may be attracted, and that they who wish well [to our cause ] may find it easy to recall [what we have written, ] and that all readers may have profit.
25 we were careful that those who choose to read may be attracted, and that those who wish us well may find it easy to recall, and that all readers may benefit.
26 And although to us, who have taken upon us the painful labour of the abridgement, the task is not easy, but [a matter ] of sweat and watching
26 Although to us, who have taken upon ourselves the painful labor of the abridgement, the task is not easy, but a matter of sweat and sleeplessness,
27 (even as it is no light thing unto him that prepareth a banquet, and seeketh the benefit of others); yet for the sake of the gratitude of the many we will gladly endure the painful labour,
27 even as it is no light thing to him who prepares a banquet, and seeks the benefit of others. Nevertheless, for the sake of the gratitude of the many we will gladly endure the painful labor,
28 leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.
28 leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.
29 For as the masterbuilder of a new house must care for the whole structure, and again he that undertaketh to decorate and paint it must seek out the things fit for the adorning thereof; even so I think it is also with us.
29 For as the masterbuilder of a new house must care for the whole structure, and again he who undertakes to decorate and paint it must seek out the things fit for its adorning; even so I think it is also with us.
30 To occupy the ground, and to indulge in long discussions, and to be curious in particulars, becometh the first author of the history:
30 To occupy the ground, and to indulge in long discussions, and to be curious in particulars, is fitting for the first author of the history;
31 but to strive after brevity of expression, and to avoid a laboured fulness in the treatment, is to be granted to him that would bring a writing into a new form.
31 but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him who would bring a writing into a new form.
32 Here then let us begin the narration, only adding thus much to that which hath been already said; for it is a foolish thing to make a long prologue to the history, and to abridge the history [itself. ]
32 Here then let’s begin the narration, only adding this much to that which has already been said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.