2 Macabeos · Revised Version (con apócrifos)
2 Macabeos 6 Revised Version (con apócrifos)
2 Macabeos no está en RV1909.
RV Revised Version (con apócrifos)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 And not long after this the king sent forth an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God;
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1 Not long after this, the king sent out an old man of Athens to compel the Jews to depart from the laws of their fathers and not to live by the laws of God,
2 and also to pollute the sanctuary in Jerusalem, and to call it by the name of Jupiter Olympius, and [to call ] the [sanctuary ] in Gerizim by the name of Jupiter the Protector of strangers, even as they were that dwelt in the place.
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2 and also to pollute the sanctuary in Jerusalem and to call it by the name of Olympian Zeus, and to call the sanctuary in Gerizim by the name of Zeus the Protector of foreigners, even as the people who lived in that place did.
3 But sore and utterly grievous was the visitation of this evil.
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3 The visitation of this evil was harsh and utterly grievous.
4 For the temple was filled with riot and revellings by the heathen, who dallied with harlots, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;
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4 For the temple was filled with debauchery and reveling by the heathen, who dallied with prostitutes, and had intercourse with women within the sacred precincts, and moreover brought inside things that were not appropriate.
5 and the place of sacrifice was filled with those abominable things which had been prohibited by the laws.
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5 The altar was filled with those abominable things which had been prohibited by the laws.
6 And a man could neither keep the sabbath, nor observe the feasts of the fathers, nor so much as confess himself to be a Jew.
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6 A man could neither keep the Sabbath, nor observe the feasts of their ancestors, nor so much as confess himself to be a Jew.
7 And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the feast of Bacchus came, they were compelled to go in procession in honour of Bacchus, wearing wreaths of ivy.
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7 On the day of the king’s birth every month, they were led along with bitter constraint to eat of the sacrifices. When the feast of Dionysia came, they were compelled to go in procession in honor of Dionysus, wearing wreaths of ivy.
8 And there went out a decree to the neighbouring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;
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8 A decree went out to the neighboring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices,
9 and that they should slay such as did not choose to go over to the Greek rites. So the present misery was for all to see:
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9 and that they should kill those who didn’t choose to go over to the Greek rites. So the present misery was for all to see.
10 for two women were brought up for having circumcised their children; and these, when they had led them publicly round about the city, with the babes hung from their breasts, they cast down headlong from the wall.
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10 For example, two women were brought in for having circumcised their children. These, when they had led them publicly around the city with the babes hung from their breasts, they threw down headlong from the wall.
11 And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burnt together, because they scrupled to defend themselves, from regard to the honour of that most solemn day.
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11 Others who had run together into the caves nearby to keep the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of the honor of that most solemn day.
12 I beseech therefore those that read this book, that they be not discouraged because of the calamities, but account that these punishments were not for the destruction, but for the chastening of our race.
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12 I urge those who read this book to not be discouraged because of the calamities, but recognize that these punishments were not for the destruction, but for the chastening of our race.
13 For indeed that those who act impiously be not let alone any long time, but straightway meet with retribution, is a sign of great beneficence.
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13 For indeed it is a sign of great kindness that those who act impiously are not let alone for a long time, but immediately meet with retribution.
14 For in the case of the other nations the Sovereign Lord doth with longsuffering forbear, until that he punish them when they have attained unto the full measure of [their ] sins; but not so judged he as touching us,
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14 For in the case of the other nations, the Sovereign Lord waits patiently to punish them until they have attained to the full measure of their sins; but not with us,
15 that he may not take vengeance on us afterward, when we be come unto the height of our sins.
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15 that he may not take vengeance on us afterward, when we have come to the height of our sins.
16 Wherefore he never withdraweth his mercy from us; but though he chasteneth with calamity, yet doth he not forsake his own people.
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16 Therefore he never withdraws his mercy from us; but though he chastens with calamity, he doesn’t forsake his own people.
17 Howbeit let this that we have spoken suffice to put [you ] in remembrance; but after [these ] few words we must come to the narrative.
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17 However let this that we have spoken suffice to remind you; but after a few words, we must come to the narrative.
18 Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
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18 Eleazar, one of the principal scribes, a man already well advanced in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.
19 But he, welcoming death with renown rather than life with pollution, advanced of his own accord to the instrument of torture, but first spat forth [the flesh,]
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19 But he, welcoming death with honor rather than life with defilement, advanced of his own accord to the instrument of torture, but first spat out the flesh,
20 [coming forward ] as men ought to come that are resolute to repel such things as not [even ] for the natural love of life is it lawful to taste.
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20 as men ought to come who are resolute to repel such things as not even for the natural love of life is it lawful to taste.
21 But they that had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately besought him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
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21 But those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was proper for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;
22 that by so doing he might be delivered from death, and for his ancient friendship with them might be treated kindly.
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22 that by so doing he might be delivered from death, and so his ancient friendship with them might be treated kindly.
23 But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs which he had reached with honour, and his excellent education from a child, or rather [that became ] the holy laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him unto Hades.
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23 But he, having formed a high resolve, and one that became his years, the dignity of old age, and the gray hairs which he had reached with honor, and his excellent education from a child, or rather the holy laws of God’s ordaining, declared his mind accordingly, bidding them to quickly send him to Hades.
24 For it becometh not our years to dissemble, [said he, ] that [through this ] many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over unto an alien religion;
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24 “For it doesn’t become our years to dissemble,” he said, “that many of the young should suppose that Eleazar, the man of ninety years, had gone over to an alien religion;
25 and [so ] they, by reason of my dissimulation, and for the sake of this brief and momentary life, should be led astray because of me, and [thus ] I get to myself a pollution and a stain of mine old age.
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25 and so they, by reason of my deception, and for the sake of this brief and momentary life, would be led astray because of me, and I defile and disgrace myself in my old age.
26 For even if for the present time I shall remove from me the punishment of men, yet shall I not escape the hands of the Almighty, either living or dead.
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26 For even if for the present time I would remove from me the punishment of men, yet whether I live or die, I wouldn’t escape the hands of the Almighty.
27 Wherefore, by manfully parting with my life now, I will shew myself worthy of mine old age,
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27 Therefore, by bravely parting with my life now, I will show myself worthy of my old age,
28 and leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went straightway to the instrument of torture.
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28 and leave behind a noble example to the young to die willingly and nobly a glorious death for the revered and holy laws.” When he had said these words, he went immediately to the instrument of torture.
29 And when they changed the good will they bare him a little before into ill will, because these words of his were, as they thought, sheer madness,
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29 When they changed the good will they bore toward him a little before into ill will because these words of his were, as they thought, sheer madness,
30 and when he was at the point to die with the stripes, he groaned aloud and said, To the Lord, that hath the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.
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30 and when he was at the point to die with the blows, he groaned aloud and said, “To the Lord, who has the holy knowledge, it is manifest that, while I might have been delivered from death, I endure severe pains in my body by being scourged; but in soul I gladly suffer these things because of my fear of him.”
31 So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.
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31 So this man also died like this, leaving his death for an example of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.