2 Corintios · Unlocked Literal Bible
2 Corintios 1 Unlocked Literal Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
ULB Unlocked Literal Bible
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, and to all the believers in the entire region of Achaia.
1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
1 Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ σὺν τοῖς ἁγίοις πᾶσι τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ·
2 May grace be to you and peace from God our Father and the Lord Jesus Christ.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
3 May the God and Father of our Lord Jesus Christ be praised. He is the Father of mercies and the God of all comfort.
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
3 Εὐλογητὸς ὁ Θεὸς καὶ πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως,
4 God comforts us in all our affliction, so that we can comfort those who are in any affliction. We comfort others with the same comfort that God used to comfort us.
4 who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
4 ὁ παρακαλῶν ἡμᾶς ἐν πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ·
5 For just as the sufferings of Christ abound for our sake, so also our comfort abounds through Christ.
5 For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
5 ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτω διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
6 But if we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort. Your comfort is working effectively when you patiently share in the same sufferings that we also suffer.
6 But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
6 εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν, καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν·
7 Our expectation concerning you is unshaken, for we know that as you share the sufferings, you also share our comfort.
7 Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so you are also of the comfort.
7 εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, εἰδότες ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτω καὶ τῆς παρακλήσεως.
8 For we do not want you to be uninformed, brothers, about the troubles we had in Asia. We were so completely crushed beyond our strength that we despaired even of life.
8 For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia: that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
8 Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθ᾽ ὑπερβολὴν ἐβαρήθημεν ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
9 Indeed, we had the sentence of death on us. But that was to make us not put our trust in ourselves, but instead in God, who raises the dead.
9 Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
9 ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ᾽ ἑαυτοῖς, ἀλλ᾽ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς·
10 He rescued us from such a deadly peril, and he will rescue us again. On him we have set our hope that he will continue to deliver us.
10 who delivered us out of so great a death, and does deliver, on whom we have set our hope that he will also still deliver us,
10 ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ῥύεται, εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται,
11 He will do this as you also help us by your prayer. Then many will give thanks on our behalf for the gracious favor given to us through the prayers of many.
11 you also helping together on our behalf by your supplication; that, for the gift given to us by means of many, thanks may be given by many persons on your behalf.
11 συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
12 We are proud of this: Our conscience testifies that we have conducted ourselves in the world with holiness and godly sincerity, not relying on fleshly wisdom but on the grace of God.
12 For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
12 Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστί, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλ᾽ ἐν χάριτι Θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
13 We write to you nothing that you cannot read and understand. I expect that,
13 For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end—
13 οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλ᾽ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε,
14 as you have understood us in part, we will be your reason for boasting on the day of our Lord Jesus, just as you will be our reason to boast.
14 as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
14 καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν, καθάπερ καὶ ὑμεῖς ἡμῶν, ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.
15 Because I was confident about this, I wanted to come to you first, so that you might receive the benefit of two visits.
15 In this confidence, I was determined to come first to you, that you might have a second benefit,
15 Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρὸς ὑμᾶς ἐλθεῖν πρότερον, ἵνα δευτέραν χάριν ἔχητε,
16 I was planning to visit you on my way to Macedonia. Then I wanted to visit you again on my trip from Macedonia, and then for you to send me on my way to Judea.
16 and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
16 καὶ δι᾽ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.
17 When I was thinking this way, was I hesitating? Do I plan things according to human standards, so that I say “Yes, yes” and “No, no” at the same time?
17 When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
17 τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
18 But just as God is faithful, we do not say both “Yes” and “No.”
18 But as God is faithful, our word toward you was not “Yes and no.”
18 πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.
19 For the Son of God, Jesus Christ, whom Silvanus, Timothy and I proclaimed among you, is not “Yes” and “No.” Instead, he is always “Yes.”
19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
19 ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν·
20 For all the promises of God are “Yes” in him. So also through him we say “Amen” to the glory of God.
20 For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
20 ὅσαι γὰρ ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ ναὶ καὶ ἐν αὐτῷ τὸ ἀμήν, τῷ Θεῷ πρὸς δόξαν δι᾽ ἡμῶν.
21 Now it is God who confirms us with you in Christ, and he appointed us,
21 Now he who establishes us with you in Christ and anointed us is God,
21 ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς Θεός,
22 he set his seal on us and he gave us the Spirit in our hearts as a guarantee of what is to come.
22 who also sealed us and gave us the down payment of the Spirit in our hearts.
22 ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
23 Instead, I call God to bear witness for me that the reason I did not come to Corinth was so that I might spare you.
23 But I call God for a witness to my soul, that to spare you, I didn’t come to Corinth.
23 Ἐγὼ δὲ μάρτυρα τὸν Θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
24 This is not because we are trying to control what your faith should be. Instead, we are working with you for your joy, as you stand in your faith.
24 We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.
24 οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Timoteo 1:1; Efesios 1:1; Filipenses 1:1; Tito 1:1; Colosenses 1:1–2
- 2 Romanos 1:7; Efesios 6:23; Filipenses 1:2; Filemón 3; 1 Tesalonicenses 1:1
- 3 Efesios 1:3; 1 Pedro 1:3; Romanos 15:5–6; Salmo 86:5; Miqueas 7:18
- 4 1 Tesalonicenses 5:11; Isaías 51:12; 2 Tesalonicenses 2:16–17; 2 Corintios 7:6–7; Isaías 40:1
- 5 Colosenses 1:24; Filipenses 3:10; Filipenses 1:20; 2 Tesalonicenses 2:16–17; 2 Corintios 4:10–11
- 6 2 Timoteo 2:10; 2 Corintios 4:15–18; 2 Corintios 1:4; Romanos 8:28; Filipenses 1:19
- 7 Romanos 8:17–18; 2 Tesalonicenses 1:4–7; Santiago 1:12; 1 Tesalonicenses 1:3–4; Santiago 1:2–4
- 8 2 Corintios 4:7–12; 1 Corintios 4:8; 1 Corintios 15:32; 1 Corintios 16:9; Hechos 19:23–35
- 9 2 Corintios 3:5; 2 Corintios 4:7; Hebreos 11:19; 2 Corintios 12:7–10; Romanos 4:17–25
- 10 1 Timoteo 4:10; 2 Pedro 2:9; Salmo 34:19; 1 Samuel 17:37; Romanos 15:31
- 11 Filipenses 1:19; 2 Corintios 4:15; Hechos 12:5; Colosenses 4:3; Hebreos 13:18
- 12 1 Corintios 2:13; 2 Corintios 2:17; Santiago 3:13–18; 1 Tesalonicenses 2:10; Hebreos 13:18
- 13 Filemón 6; 2 Corintios 4:2; 2 Corintios 13:6; 2 Corintios 5:11
- 14 1 Tesalonicenses 2:19–20; Filipenses 2:16; 1 Corintios 1:8; 1 Tesalonicenses 3:13; Filipenses 4:1
- 15 Romanos 15:29; Romanos 1:11; 1 Corintios 4:19; 2 Corintios 6:1; 1 Corintios 11:34
- 16 1 Corintios 16:5–7; Hechos 19:21–22; Hechos 21:5
- 17 Mateo 5:37; Santiago 5:12; 2 Corintios 10:2–3; 2 Corintios 1:18–20; Juan 8:15
- 18 1 Corintios 1:9; Apocalipsis 3:7; Apocalipsis 3:14; Juan 7:28; 2 Corintios 11:31
- 19 Hebreos 13:8; Apocalipsis 1:17; 2 Juan 9; Apocalipsis 1:8; Apocalipsis 2:18
- 20 1 Juan 2:24–25; Gálatas 3:22; Apocalipsis 7:12; Hebreos 13:8; Efesios 1:6
- 21 1 Juan 2:27; 1 Juan 2:20; 1 Pedro 5:10; Romanos 8:9; Isaías 61:1
- 22 Efesios 4:30; 2 Corintios 5:5; Efesios 1:13–14; Juan 6:27; Romanos 8:14–16
- 23 Gálatas 1:20; 1 Corintios 4:21; Romanos 1:9; 2 Corintios 13:10; 2 Corintios 13:2
- 24 1 Pedro 5:3; 1 Corintios 15:1; 2 Timoteo 2:24–26; Romanos 5:2; Filipenses 1:25–26
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)