Marcos · Unlocked Literal Bible
Marcos 7 Unlocked Literal Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
ULB Unlocked Literal Bible
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 The Pharisees and some of the scribes who had come from Jerusalem gathered around him.
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων·
2 They saw that some of his disciples ate bread with hands that were defiled, that is, unwashed.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσί, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους, ἐμέμψαντο·
3 (For the Pharisees and all the Jews do not eat unless they wash their hands, because they hold to the tradition of the elders.
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσι, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
4 When the Pharisees come from the marketplace, they do not eat unless they bathe themselves, and they hold fast to many other traditions, such as the washing of cups, pots, copper vessels, and the couches upon which they eat.)
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
4 καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσι· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν·
5 The Pharisees and the scribes asked Jesus, “Why do your disciples not walk according to the tradition of the elders, for they eat their bread with unwashed hands?”
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
5 ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλ᾽ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον;
6 But he said to them, “Isaiah prophesied well about you hypocrites. He wrote, 'This people honors me with their lips, but their heart is far from me.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
6 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι καλῶς προεφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται· οὗτος ὁ λαὸς τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
7 Empty worship they offer me, teaching the rules of men as their doctrines.'
7 They worship me in vain, teaching as doctrines the commandments of men.’
7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 You abandon the commandment of God and hold fast to the tradition of men.”
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
8 ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων, καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
9 He also said to them, “How well you reject the commandment of God so you may keep your tradition!
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
9 καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely die.'
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
10 Μωϋσῆς γὰρ εἶπε· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
11 But you say, 'If a man says to his father or mother, “Whatever help you would have received from me is Corban”' (that is to say, 'Given to God'),
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
11 ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
12 then you no longer permit him to do anything for his father or his mother.
12 “then you no longer allow him to do anything for his father or his mother,
12 καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ,
13 You are making the commandment of God void by your tradition which you have handed down. And many similar things you do.”
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
13 ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 He called the crowd again and said to them, “Listen to me, all of you, and understand.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
14 Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούετέ μου πάντες καὶ συνίετε.
15 There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him.”
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
16 No está en esta traducción
16 If anyone has ears to hear, let him hear!”
16 No está en esta traducción
17 Now when Jesus left the crowd and entered the house, his disciples asked him about the parable.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.
18 Jesus said, “Are you also still without understanding? Do you not see that whatever enters into a person from outside cannot defile him,
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
18 καὶ λέγει αὐτοῖς· οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὔπω νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;
19 because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?” With this statement Jesus declared all foods clean.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.
20 He said, “It is that which comes out of the person that defiles him.
20 He said, “That which proceeds out of the man, that defiles the man.
20 ἔλεγε δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 For from within a person, out of the heart, proceed evil thoughts, sexual immorality, theft, murder,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,
22 adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, folly.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
22 κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 All these evils come from within, and they are what defile a person.”
23 All these evil things come from within and defile the man.”
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
24 He got up from there and went away to the region of Tyre and Sidon. There he went into a house and he wanted no one to know where he was, but he could not be hidden.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
24 Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελε γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν.
25 In fact , as soon a woman whose little daughter had an unclean spirit heard about him, she came and fell down at his feet.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
25 ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχε τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσε πρὸς τοὺς πόδας αὐτοῦ·
26 Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
26 ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 He said to her, “Let the children first be fed. For it is not right to take the children's bread and throw it to the dogs.”
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
27 ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
28 But she answered and said to him, “Yes, Lord, even the dogs under the table eat the children's crumbs.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 He said to her, “Because you have said this, you are free to go. The demon has gone out of your daughter.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
29 καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθε τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.
30 She went back to her house and found the child lying on the bed, and the demon was gone.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρε τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
31 Then he went out again from the region of Tyre, and went through Sidon to the Sea of Galilee up into the region of the Decapolis.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος ἦλθε πρὸς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 They brought to him someone who was deaf and had difficulty speaking, and they begged him to lay his hand on him.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
32 καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 He took him aside from the crowd privately, and he put his fingers into his ears, and after spitting, he touched his tongue.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 He looked up to heaven, he sighed and said to him, “Ephphatha,” that is to say, “Open!”
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξε καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστι διανοίχθητι.
35 At once his ears were opened, his tongue was released, and he began to speak plainly.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
35 καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαὶ καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 Jesus ordered them to tell no one. But the more he ordered them, the more abundantly they proclaimed it.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον.
37 They were extremely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκε· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν.
Referencias cruzadas (35)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 15:1–20; Marcos 3:22; Lucas 11:53–54; Lucas 5:17
- 2 Hechos 10:28; Mateo 7:3–5; Romanos 14:14; Hechos 11:8; Hechos 10:14–15
- 3 Gálatas 1:14; Marcos 7:13; Colosenses 2:8; Colosenses 2:21–23; Marcos 7:7–10
- 4 Mateo 23:25; Lucas 11:38–39; Hebreos 9:10; Isaías 1:16; Jeremías 4:14
- 5 Hechos 21:21; 2 Tesalonicenses 3:6; Gálatas 1:14; Mateo 15:2; Hechos 21:24
- 6 Isaías 29:13; Tito 1:16; Mateo 15:7–9; Ezequiel 33:31; 2 Timoteo 3:5
- 7 Isaías 29:13; Mateo 15:9; Santiago 1:26; Colosenses 2:22; Mateo 6:7
- 8 Marcos 7:3–4; Isaías 1:12
- 9 Isaías 29:13; Jeremías 44:16–17; Gálatas 2:21; Isaías 24:5; Mateo 15:3–6
- 10 Éxodo 21:17; Éxodo 20:12; Deuteronomio 5:16; Levítico 20:9; Mateo 15:4
- 11 Mateo 23:18; 1 Timoteo 5:4–8; Mateo 15:5
- 13 Marcos 7:9; Tito 1:14; Isaías 8:20; Mateo 5:17–20; Mateo 15:6
- 14 Mateo 15:10; Proverbios 8:5; Isaías 6:9; Hechos 8:30; Salmo 94:8
- 15 Proverbios 4:23; Tito 1:15; Levítico 11:42–47; Hebreos 13:9; Mateo 12:34
- 17 Mateo 15:15; Mateo 13:36; Marcos 9:28; Marcos 4:10; Marcos 4:34
- 18 Mateo 15:16–17; Hebreos 5:11; Lucas 24:25; Isaías 28:9–10; Mateo 16:11
- 19 Mateo 15:17; 1 Corintios 6:13; Lucas 11:41; Colosenses 2:21–22; Hechos 11:9
- 20 Santiago 3:6; Santiago 1:14–15; Santiago 4:1; Marcos 7:15; Mateo 12:34–37
- 21 Jeremías 17:9; Santiago 4:1–3; Romanos 8:7–8; Gálatas 5:19–21; Mateo 15:19
- 22 Mateo 20:15; Abdías 3–4; Mateo 6:23; 2 Corintios 10:5; Eclesiastés 7:25
- 23 Marcos 7:15; Tito 1:15; 1 Corintios 3:17; Judas 8; Marcos 7:18
- 24 Mateo 15:21–28; Mateo 11:21; Ezequiel 28:2; Marcos 6:31–32; Marcos 3:7–8
- 25 Mateo 15:22; Marcos 5:22–23; Marcos 9:17–23; Marcos 5:33; Marcos 1:40
- 26 Mateo 15:22; Gálatas 3:28; Isaías 49:12; Colosenses 3:11
- 27 Mateo 15:23–28; Mateo 7:6; Hechos 22:21; Mateo 10:5; Efesios 2:12
- 28 Romanos 10:12; Romanos 3:29; Lucas 15:30–32; Hechos 11:17–18; Isaías 45:22
- 29 Mateo 5:3; Mateo 8:9–13; Isaías 66:2; 1 Juan 3:8; Isaías 57:15–16
- 30 Juan 4:50–52; 1 Juan 3:8
- 31 Marcos 5:20; Mateo 4:25; Mateo 15:29–31; Marcos 7:24; Mateo 4:18
- 32 Lucas 11:14; Marcos 5:23; Mateo 9:32–33
- 33 Marcos 8:23; Juan 9:6–7; Marcos 5:40; 1 Reyes 17:19–22; 2 Reyes 4:33–34
- 34 Juan 11:41; Marcos 5:41; Marcos 6:41; Hechos 9:34; Juan 11:33
- 35 Isaías 35:5–6; Salmo 33:9; Mateo 11:5; Marcos 2:12; Isaías 32:3–4
- 36 Mateo 8:4; Marcos 1:44–45; Marcos 5:43; Marcos 3:12; Marcos 8:26
- 37 Marcos 6:51; Éxodo 4:10–11; Marcos 5:42; Marcos 4:41; Marcos 2:12
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)