1 Jesus entered a boat, crossed over, and came into his own city. 2 Behold, they brought to him a paralyzed man lying on a mat. Seeing their faith, Jesus said to the paralyzed man, “Son, be of good cheer. Your sins have been forgiven.” 3 Behold, some of the scribes said among themselves, “This man is blaspheming.” 4 Jesus knew their thoughts and said, “Why are you thinking evil in your hearts? 5 For which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins, ... “ he said to the paralytic, “Get up, pick up your mat, and go to your house.” 7 Then the man got up and went away to his house. 8 When the crowds saw this, they were amazed and praised God, who had given such authority to people. 9 As Jesus passed by from there, he saw a man named Matthew, who was sitting at the tax collection's tent. He said to him, “Follow me.” He got up and followed him. 10 As Jesus sat down to eat in the house, behold, many tax collectors and sinful people came and dined with Jesus and his disciples. 11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinful people?” 12 When Jesus heard this, he said, “People who are strong in body do not need a physician, only those who are sick. 13 You should go and learn what this means: 'I desire mercy and not sacrifice.' For I came not to call the righteous to repent, but sinners.” 14 Then the disciples of John came to him and said, “Why do we and the Pharisees often fast, but your disciples do not fast?” 15 Jesus said to them, “Can wedding attendants be sorrowful while the bridegroom is still with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No man puts a piece of new cloth on an old garment, for the patch will tear away from the garment, and a worse tear will be made. 17 Neither do people put new wine into old wineskins. If they do, the skins will burst, the wine will be spilled, and the wineskins will be destroyed. Instead, they put new wine into fresh wineskins, and both will be preserved.” 18 While Jesus was saying these things to them, behold, an official came and bowed down to him. He said, “My daughter has just now died, but come and lay your hand on her, and she will live.” 19 Then Jesus got up and followed him, and so did his disciples. 20 Behold, a woman who suffered from a discharge of blood for twelve years came up behind Jesus and touched the edge of his garment. 21 For she had said to herself, “If only I touch his clothes, I will be made well.” 22 But Jesus turned and saw her, and said, “Daughter, take courage; your faith has made you well.” And the woman was healed from that hour. 23 When Jesus came into the official's house, he saw the flute players and the crowds making much noise. 24 He said, “Go away, for the girl is not dead, but she is asleep.” But they laughed at him in mockery. 25 When the crowd had been put outside, he entered the room and took her by the hand, and the girl got up. 26 The news about this spread into all that region. 27 As Jesus passed by from there, two blind men followed him. They kept shouting and saying, “Have mercy on us, Son of David!” 28 When Jesus had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I can do this?” They said to him, “Yes, Lord.” 29 Then Jesus touched their eyes and said, “Let it be done to you according to your faith,” 30 and their eyes were opened. Then Jesus strictly commanded them and said, “See that no one knows about this.” 31 But the two men went out and spread the news about this throughout that region. 32 As those two men were going away, behold, a mute man possessed by a demon was brought to Jesus. 33 When the demon had been driven out, the mute man spoke. The crowds were astonished and said, “This has never been seen before in Israel!” 34 But the Pharisees were saying, “By the ruler of the demons, he drives out demons.” 35 Jesus went about all the cities and the villages. He continued teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of disease and all kinds of sickness. 36 When he saw the crowds, he had compassion for them, because they were troubled and discouraged. They were like sheep without a shepherd. 37 He said to his disciples, “The harvest is plentiful, but the laborers are few. 38 Therefore urgently pray to the Lord of the harvest, so that he may send out laborers into his harvest.”
Mateo · Unlocked Literal Bible
Mateo 9 Unlocked Literal Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14
Referencias cruzadas (37)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 4:13; Lucas 8:37; Mateo 8:18; Marcos 5:21; Apocalipsis 22:11
- 2 Marcos 2:1–12; Lucas 5:18–26; Jeremías 31:33–34; Mateo 9:22; Salmo 32:1–2
- 3 Mateo 26:65; Levítico 24:16; Lucas 5:21; Marcos 14:64; Juan 10:33–36
- 4 Lucas 6:8; Mateo 12:25; Apocalipsis 2:23; Lucas 9:46–47; Salmo 139:2
- 5 Juan 5:8–14; Marcos 2:9–12; Hechos 3:16; Lucas 5:23–25; Hechos 14:8–11
- 6 Isaías 43:25; Mateo 9:5; 2 Corintios 5:20; Juan 20:21–23; 2 Corintios 2:10
- 8 Lucas 7:16; Mateo 15:31; Hechos 4:21; Marcos 2:12; Lucas 23:47
- 9 Lucas 5:27–38; Marcos 2:14–22; 1 Reyes 19:19–21; Lucas 19:2–10; Marcos 3:18
- 10 Lucas 5:29–32; Marcos 2:15–17; 1 Timoteo 1:13–16; Mateo 5:46–47; Juan 9:31
- 11 Mateo 11:19; Lucas 5:30; Lucas 15:1–2; Marcos 2:16; 1 Corintios 5:9–11
- 12 Lucas 5:31; Apocalipsis 3:17–18; Jeremías 33:6; Lucas 9:11; Marcos 2:17
- 13 Marcos 2:17; Lucas 19:10; Oseas 6:6; Lucas 5:32; Mateo 12:7
- 14 Lucas 5:33–39; Marcos 2:18–22; Mateo 6:16; Mateo 11:18–19; Lucas 18:9–12
- 15 Apocalipsis 19:9; Apocalipsis 21:2; Juan 3:29; Hechos 13:1–3; Juan 16:20–22
- 16 1 Corintios 3:1–2; Juan 16:12; Salmo 125:3; 1 Corintios 13:13; Isaías 40:11
- 17 Job 32:19; Josué 9:4
- 18 Lucas 8:41–56; Marcos 5:22–43; Mateo 8:2; 2 Reyes 5:11; Lucas 13:14
- 19 Hechos 10:38; Mateo 8:7; Juan 4:34; Gálatas 6:9–10
- 20 Lucas 8:43–56; Marcos 6:56; Mateo 14:36; Marcos 5:25–43; Deuteronomio 22:12
- 21 Marcos 5:26–33; Lucas 8:45–47; Hechos 19:12
- 22 Lucas 7:50; Mateo 15:28; Mateo 9:2; Lucas 8:48; Lucas 17:19
- 23 2 Crónicas 35:25; Marcos 5:35–40; Mateo 9:18–19; Lucas 8:49–51; Mateo 11:17
- 24 Hechos 20:10; Juan 11:11–13; Juan 11:4; 1 Reyes 17:18–24; Isaías 49:7
- 25 Marcos 9:27; Marcos 1:31; Marcos 5:41; Lucas 8:54; 2 Reyes 4:32–36
- 26 Mateo 4:24; Mateo 14:1–2; Marcos 1:45; Marcos 6:14; Hechos 26:26
- 27 Mateo 15:22; Mateo 20:30–31; Marcos 10:46–48; Mateo 11:5; Lucas 18:38–39
- 28 Marcos 9:23–24; Mateo 8:2; Mateo 13:58; Mateo 9:22; Juan 11:40
- 29 Mateo 15:28; Marcos 10:52; Mateo 9:22; Mateo 8:13; Mateo 20:34
- 30 Lucas 5:14; Mateo 8:4; Lucas 8:56; Mateo 12:16; Mateo 17:9
- 31 Marcos 7:36; Mateo 9:26; Marcos 1:44–45
- 32 Mateo 4:24; Mateo 12:22–24; Lucas 11:14; Marcos 9:17–27
- 33 Isaías 35:6; Éxodo 4:11–12; Marcos 7:32–37; Lucas 7:9; Lucas 11:14
- 34 Lucas 11:15; Marcos 3:22; Mateo 12:23–24; Juan 3:20
- 35 Hechos 10:38; Mateo 4:23–24; Lucas 4:43–44; Marcos 6:56; Mateo 11:5
- 36 Números 27:17; Marcos 6:34; Jeremías 50:6; Mateo 14:14; Ezequiel 34:3–6
- 37 Lucas 10:2; Marcos 16:15; 1 Corintios 3:9; Juan 4:35–36; Mateo 28:19
- 38 Lucas 10:1–2; Jeremías 3:15; 2 Tesalonicenses 3:1; Hechos 13:2; Juan 20:21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)