2 Macabeos · Vulgata Clementina
2 Macabeos 1 Vulgata Clementina
2 Macabeos no está en RV1909.
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Fratribus qui sunt per Ægyptum Judæis, salutem dicunt fratres qui sunt in Jerosolymis Judæi, et qui in regione Judææ, et pacem bonam.
·
1 The kindred, the Jews who are in Jerusalem and those who are in the country of Judea, send greetings and good peace to the kindred, the Jews who are throughout Egypt.
2 Benefaciat vobis Deus, et meminerit testamenti sui, quod locutus est ad Abraham, et Isaac, et Jacob servorum suorum fidelium:
·
2 May God do good to you, and remember his covenant with Abraham, Isaac, and Jacob, his faithful servants,
3 et det vobis cor omnibus ut colatis eum, et faciatis ejus voluntatem, corde magno et animo volenti.
·
3 and give you all a heart to worship him and do his will with a strong heart and a willing soul.
4 Adaperiat cor vestrum in lege sua, et in præceptis suis, et faciat pacem.
·
4 May God open your heart to his law and his statutes, and make peace,
5 Exaudiat orationes vestras, et reconcilietur vobis, nec vos deserat in tempore malo.
·
5 and listen to your requests, and be reconciled with you, and not forsake you in an evil time.
7 Regnante Demetrio, anno centesimo sexagesimo nono, nos Judæi scripsimus vobis in tribulatione et impetu qui supervenit nobis in istis annis, ex quo recessit Jason a sancta terra, et a regno.
·
7 In the reign of Demetrius, in the one hundred sixty-ninth year, we the Jews have already written to you in the suffering and in the distress that has come upon us in these years, from the time that Jason and his company revolted from the holy land and the kingdom,
8 Portam succenderunt, et effuderunt sanguinem innocentem: et oravimus ad Dominum, et exauditi sumus, et obtulimus sacrificium et similaginem, et accendimus lucernas, et proposuimus panes.
·
8 and set the gate on fire, and shed innocent blood. We prayed to the Lord, and were heard. We offered sacrifices and meal offerings. We lit the lamps. We set out the show bread.
9 Et nunc frequentate dies scenopegiæ mensis Casleu.
·
9 Now see that you keep the days of the feast of tabernacles in the month Chislev in the one hundred eighty-eighth year.
10 Anno centesimo octogesimo octavo, populus qui est Jerosolymis et in Judæa, senatusque et Judas, Aristobolo magistro Ptolemæi regis, qui est de genere christorum sacerdotum, et his qui in Ægypto sunt Judæis, salutem et sanitatem.
·
10 The people of Jerusalem and those who are in Judea, with the senate and Judas, to Aristobulus, King Ptolemy’s teacher, who is also of the stock of the anointed priests, and to the Jews who are in Egypt, we send greetings and health.
11 De magnis periculis a Deo liberati, magnifice gratias agimus ipsi, utpote qui adversus talem regem dimicavimus.
·
11 Having been saved by God out of great perils, as men arrayed against a king, we thank him greatly.
12 Ipse enim ebullire fecit de Perside eos qui pugnaverunt contra nos et sanctam civitatem.
·
12 For he threw out into Persia those who fought against us in the holy city.
13 Nam cum in Perside esset dux ipse, et cum ipso immensus exercitus, cecidit in templo Naneæ, consilio deceptus sacerdotum Naneæ.
·
13 For when the prince had come there, with an army that seemed irresistible, they were cut to pieces in the temple of Nanaea by the treachery of Nanaea’s priests.
14 Etenim cum ea habitaturus venit ad locum Antiochus et amici ejus, et ut acciperet pecunias multas dotis nomine.
·
14 For Antiochus, on the pretense that he would marry her, came into the place, he and his friends who were with him, that they might take a large part of the treasures as a dowry.
15 Cumque proposuissent eas sacerdotes Naneæ, et ipse cum paucis ingressus esset intra ambitum fani, clauserunt templum,
·
15 And when the priests of Nanaea’s temple had set the treasures out, and he had come there with a small company within the wall of the sacred precinct, they locked the temple when Antiochus had come in.
16 cum intrasset Antiochus: apertoque occulto aditu templi, mittentes lapides percusserunt ducem et eos qui cum eo erant: et diviserunt membratim, et capitibus amputatis foras projecerunt.
·
16 Opening the secret door of the paneled ceiling, they threw stones and struck down the prince. They cut him and his company in pieces, and cut off their heads, and threw them to the people who were outside.
17 Per omnia benedictus Deus, qui tradidit impios.
·
17 Blessed be our God in all things, who handed over those who had committed impiety.
18 Facturi igitur quinta et vigesima die mensis Casleu purificationem templi, necessarium duximus significare vobis: ut et vos quoque agatis diem scenopegiæ, et diem ignis, qui datus est quando Nehemias ædificato templo et altari obtulit sacrificia.
·
18 Since we are now about to celebrate the purification of the temple in the month Chislev, on the twenty-fifth day, we thought it necessary to notify you, so that you may also keep a feast of tabernacles, and remember the fire which was given when Nehemiah offered sacrifices, after he had built both the temple and the altar.
19 Nam cum in Persidem ducerentur patres nostri, sacerdotes qui tunc cultores Dei erant, acceptum ignem de altari occulte absconderunt in valle, ubi erat puteus altus et siccus, et in eo contutati sunt eum, ita ut omnibus ignotus esset locus.
·
19 For indeed when our fathers were about to be led into the land of Persia, the godly priests of that time took some of the fire of the altar, and hid it secretly in the hollow of a well that was without water, where they made sure that the place was unknown to anyone.
20 Cum autem præterissent anni multi, et placuit Deo ut mitteretur Nehemias a rege Persidis, nepotes sacerdotum illorum qui absconderant, misit ad requirendum ignem: et sicut narraverunt nobis, non invenerunt ignem, sed aquam crassam.
·
20 Now after many years, when it pleased God, Nehemiah, having received a charge from the king of Persia, sent in quest of the fire the descendants of the priests who hid it. When they declared to us that they had found no fire, but thick liquid,
21 Et jussit eos haurire, et afferre sibi: et sacrificia quæ imposita erant, jussit sacerdos Nehemias aspergi ipsa aqua: et ligna, et quæ erant superposita.
·
21 he commanded them to draw some of it out and bring it to him. When the sacrifices had been offered, Nehemiah commanded the priests to sprinkle with that liquid both the wood and the things laid on it.
22 Utque hoc factum est, et tempus affuit quo sol refulsit, qui prius erat in nubilo, accensus est ignis magnus, ita ut omnes mirarentur.
·
22 When that was done and some time had passed, and the sun shone out, which before was hidden with clouds, a great blaze was kindled, so that all men marveled.
23 Orationem autem faciebant omnes sacerdotes, dum consummaretur sacrificium, Jonatha inchoante, ceteris autem respondentibus.
·
23 The priests made a prayer while the sacrifice was being consumed—both the priests and all the others. Jonathan led and the rest responded, as Nehemiah did.
24 Et Nehemiæ erat oratio hunc habens modum: Domine Deus omnium creator, terribilis et fortis, justus et misericors, qui solus est bonus rex,
·
24 The prayer was like this: “O Lord, Lord God, the Creator of all things, you are awesome, strong, righteous, and merciful, you alone are King and gracious,
25 solus præstans, solus justus et omnipotens et æternus, qui liberas Israël de omni malo; qui fecisti patres electos, et sanctificasti eos:
·
25 you alone supply every need, you alone are righteous, almighty, and eternal, you who save Israel out of all evil, who chose the ancestors and sanctified them,
26 accipe sacrificium pro universo populo tuo Israël, et custodi partem tuam, et sanctifica.
·
26 accept the sacrifice for all your people Israel, and preserve your own portion, and consecrate it.
27 Congrega dispersionem nostram, libera eos qui serviunt gentibus, et contemptos et abominatos respice, ut sciant gentes quia tu es Deus noster.
·
27 Gather together our scattered people, set at liberty those who are in bondage among the heathen, look upon those who are despised and abhorred, and let the heathen know that you are our God.
28 Afflige opprimentes nos, et contumeliam facientes in superbia.
·
28 Punish those who oppress us and in arrogance shamefully entreat us.
29 Constitue populum tuum in loco sancto tuo, sicut dixit Moyses.
·
29 Plant your people in your holy place, even as Moses said.”
30 Sacerdotes autem psallebant hymnos usquequo consumptum esset sacrificium.
·
30 Then the priests sang the hymns.
31 Cum autem consumptum esset sacrificium, ex residua aqua Nehemias jussit lapides majores perfundi.
·
31 As soon as the sacrifice was consumed, then Nehemiah commanded that the rest of the liquid be poured on large stones.
32 Quod ut factum est, ex eis flamma accensa est: sed ex lumine quod refulsit ab altari, consumpta est.
·
32 When this was done, a flame was kindled; but when the light from the altar shone back, it went out.
33 Ut vero manifestata est res, renuntiatum est regi Persarum quod in loco in quo ignem absconderent hi qui translati fuerant sacerdotes, aqua apparuit, de qua Nehemias, et qui cum eo erant, purificaverunt sacrificia.
·
33 When the matter became known, and king of the Persians was told that in the place where the priests who were led away had hid the fire, the liquid appeared which Nehemiah and those who were with him purified the sacrifice,
34 Considerans autem rex, et rem diligenter examinans, fecit ei templum, ut probaret quod factum erat:
·
34 then the king enclosed the place and made it sacred after he had investigated the matter.
35 et cum probasset, sacerdotibus donavit multa bona, et alia atque alia munera: et accipiens manu sua, tribuebat eis.
·
35 When the king would show favor to any, he would exchange many presents and give them some of this liquid.
36 Appellavit autem Nehemias hunc locum Nephthar, quod interpretatur Purificatio: vocatur autem apud plures Nephi.
·
36 Nehemiah and those who were with him called this thing “Nephthar”, which is by interpretation, “Cleansing”; but most men call it Nephthai.