2 Macabeos · Vulgata Clementina
2 Macabeos 2 Vulgata Clementina
2 Macabeos no está en RV1909.
VUL Vulgata Clementina
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Invenitur autem in descriptionibus Jeremiæ prophetæ, quod jussit eos ignem accipere qui transmigrabant, ut significatum est, et ut mandavit transmigratis.
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1 It is also found in the records that Jeremiah the prophet commanded those who were carried away to take some of the fire, as has been mentioned,
2 Et dedit illis legem, ne obliviscerentur præcepta Domini, et non exerrarent mentibus, videntes simulacra aurea et argentea, et ornamenta eorum.
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2 and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord or be led astray in their minds when they saw images of gold and silver, and their adornment.
3 Et alia hujusmodi dicens, hortabatur ne legem amoverent a corde suo.
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3 With other such words he exhorted them, that the law should not depart from their hearts.
4 Erat autem in ipsa scriptura, quomodo tabernaculum et arcam jussit propheta divino responso ad se facto comitari secum, usquequo exiit in montem in quo Moyses ascendit, et vidit Dei hæreditatem.
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4 It was in the writing that the prophet, being warned by God, commanded that the tabernacle and the ark should follow with him, when he went out to the mountain where Moses had gone up and saw God’s inheritance.
5 Et veniens ibi Jeremias, invenit locum speluncæ: et tabernaculum, et arcam, et altare incensi intulit illuc, et ostium obstruxit.
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5 Jeremiah came and found a cave, he brought the tabernacle, the ark, and the altar of incense into it; then he sealed the entrance.
6 Et accesserunt quidam simul, qui sequebantur, ut notarent sibi locum: et non potuerunt invenire.
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6 Some of those who followed with him came there that they might mark the way, and could not find it.
7 Ut autem cognovit Jeremias, culpans illos dixit: Quod ignotus erit locus donec congreget Deus congregationem populi, et propitius fiat:
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7 But when Jeremiah learned about that, he rebuked them, saying, “The place shall be unknown until God gathers the people together again and shows mercy.
8 et tunc Dominus ostendet hæc, et apparebit majestas Domini, et nubes erit, sicut et Moysi manifestabatur, et sicut cum Salomon petiit ut locus sanctificaretur magno Deo, manifestabat hæc.
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8 Then the Lord will disclose these things, and the glory of the Lord shall be seen with the cloud, as it was also shown to Moses, also as Solomon implored that the place might be consecrated greatly,
9 Magnifice etenim sapientiam tractabat: et ut sapientiam habens, obtulit sacrificium dedicationis et consummationis templi.
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9 and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple.
10 Sicut et Moyses orabat ad Dominum, et descendit ignis de cælo et consumpsit holocaustum, sic et Salomon oravit, et descendit ignis de cælo et consumpsit holocaustum.
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10 As Moses prayed to the Lord and fire came down out of heaven and consumed the sacrifice, even so Solomon also prayed, and the fire came down and consumed the burnt offerings.
11 Et dixit Moyses: Eo quod non sit comestum quod erat pro peccato, consumptum est.
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11 Moses said, ‘Because the sin offering had not been eaten, it was consumed in like manner.’
12 Similiter et Salomon octo diebus celebravit dedicationem.
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12 Likewise Solomon kept the eight days.”
13 Inferebantur autem in descriptionibus et commentariis Nehemiæ hæc eadem: et ut construens bibliothecam congregavit de regionibus libros et prophetarum et David, et epistolas regum, et de donariis.
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13 The same things were reported both in the public archives and in Nehemiah’s records, and also how he, founding a library, gathered together the books about the kings and prophets, and the writings of David, and letters of kings about sacred gifts.
14 Similiter autem et Judas ea quæ deciderant per bellum quod nobis acciderat, congregavit omnia, et sunt apud nos.
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14 In like manner Judas also gathered together for us all those books that had been scattered by reason of the war, and they are still with us.
15 Si ergo desideratis hæc, mittite qui perferant vobis.
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15 If therefore you have need of them, send some people to bring them to you.
16 Acturi itaque purificationem scripsimus vobis: bene ergo facietis, si egeritis hos dies.
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16 Seeing then that we are about to celebrate the purification, we write to you. You will therefore do well if you celebrate the days.
17 Deus autem, qui liberavit populum suum, et reddidit hæreditatem omnibus, et regnum, et sacerdotium, et sanctificationem,
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17 Now God, who saved all his people, and restored the heritage to all, with the kingdom, the priesthood, and the consecration,
18 sicut promisit in lege, speramus quod cito nostri miserebitur, et congregavit de sub cælo in locum sanctum.
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18 even as he promised through the law—in God have we hope, that he will soon have mercy upon us, and gather us together out of everywhere under heaven into his holy place; for he delivered us out of great evils, and purified the place. ———————
19 Eripuit enim nos de magnis periculis, et locum purgavit.
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19 Now the things concerning Judas Maccabaeus and his brothers, the purification of the greatest temple, the dedication of the altar,
20 De Juda vero Machabæo, et fratribus ejus, et de templi magni purificatione, et de aræ dedicatione,
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20 and further the wars against Antiochus Epiphanes and Eupator his son,
21 sed et de præliis quæ pertinent ad Antiochum Nobilem et filium ejus Eupatorem,
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21 and the manifestations that came from heaven to those who fought with one another in brave deeds for the religion of the Jews; so that, being but a few, they seized the whole country, chased the barbarous multitudes,
22 et de illuminationibus quæ de cælo factæ sunt ad eos qui pro Judæis fortiter fecerunt, ita ut universam regionem, cum pauci essent, vindicarent, et barbaram multitudinem fugarent,
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22 recovered again the temple renowned all the world over, freed the city, and restored the laws which were about to be overthrown, seeing the Lord became gracious to them with all kindness.
23 et famosissimum in toto orbe templum recuperarent, et civitatem liberarent, et leges quæ abolitæ erant, restituerentur, Domino cum omni tranquillitate propitio facto illis.
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23 These things which have been declared by Jason of Cyrene in five books, we will attempt to abridge in one book.
24 Itemque ab Jasone Cyrenæo quinque libris comprehensa tentavimus nos uno volumine breviare.
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24 For having in view the confused mass of the numbers, and the difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
25 Considerantes enim multitudinem librorum, et difficultatem volentibus aggredi narrationes historiarum propter multitudinem rerum,
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25 we were careful that those who choose to read may be attracted, and that those who wish us well may find it easy to recall, and that all readers may benefit.
26 curavimus volentibus quidem legere, ut esset animi oblectatio: studiosis vero, ut facilius possint memoriæ commendare: omnibus autem legentibus utilitas conferatur.
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26 Although to us, who have taken upon ourselves the painful labor of the abridgement, the task is not easy, but a matter of sweat and sleeplessness,
27 Et nobis quidem ipsis, qui hoc opus breviandi causa suscepimus, non facilem laborem, immo vero negotium plenum vigiliarum et sudoris assumpsimus.
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27 even as it is no light thing to him who prepares a banquet, and seeks the benefit of others. Nevertheless, for the sake of the gratitude of the many we will gladly endure the painful labor,
28 Sicut hi qui præparant convivium, et quærunt aliorum voluntati parere propter multorum gratiam, libenter laborem sustinemus.
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28 leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.
29 Veritatem quidem de singulis auctoribus concedentes, ipsi autem secundum datam formam brevitati studentes.
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29 For as the masterbuilder of a new house must care for the whole structure, and again he who undertakes to decorate and paint it must seek out the things fit for its adorning; even so I think it is also with us.
30 Sicut enim novæ domus architecto de universa structura curandum est; ei vero qui pingere curat, quæ apta sunt ad ornatum exquirenda sunt: ita æstimandum est et in nobis.
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30 To occupy the ground, and to indulge in long discussions, and to be curious in particulars, is fitting for the first author of the history;
31 Etenim intellectum colligere, et ordinare sermonem, et curiosius partes singulas quasque disquirere, historiæ congruit auctori:
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31 but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him who would bring a writing into a new form.
32 brevitatem vero dictionis sectari, et executiones rerum vitare, brevianti concedendum est.
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32 Here then let’s begin the narration, only adding this much to that which has already been said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.
33 Hinc ergo narrationem incipiemus: de præfatione tantum dixisse sufficiat. Stultum etenim est ante historiam effluere, in ipsa autem historia succingi.
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33 No está en esta traducción